Fritzlar - St. Peter
Fritzlar - St. Peter
Fritzlar
Lorsch - Abbey
Buehl - Maria Hilf
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Maulbronn - Monastery
Fritzlar - St. Peter
Fritzlar - St. Peter
Fritzlar - St. Peter
Lippstadt - Marienkirche
Wormbach - St. Peter und Paul
Meschede - Koenigsmuenster
Meschede - St. Walburga
Meschede - St. Walburga
Meschede - St. Walburga
Meschede - St. Walburga
Hellefeld - St. Martinus
Hellefeld - St. Martinus
Stockum - St. Pankratius
Plettenberg - Christuskirche
Plettenberg - Christuskirche
Balve - St. Blasius
Saint-Félix Lauragais
Sorèze - Saint-Martin
Sorèze - Saint-Martin
Sorèze - Saint-Martin
Cahuzac - Tartissou
En Calcat - Abbaye Sainte Scholastique
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Fritzlar - St. Peter


St. Peter (aka "Fritzlarer Dom") is tightly connected to Saint Bonifatius. the most important christian missionary in the east of the Frankish Kingdom, preaching the gospel to the germanic tribes.
The "Vita sancti Bonifati", written only some decades after his martyrdom in 755, tells, that Saint Bonitatius came to this place and chopped down a sacred oak, dedicated to the pagan god Thor (Donar). All onlookers were waiting for Thor´s fierce reaction, but Thor did not care. After the felling Saint Bonifatius used the timber - and had a wooden church built here. There is a statue in front of the church, that shows Bonifatius standing on the stub of a oak, holding a huge axe. He founded a monastery nearby and named Saint Wigbert the first abbot. Saint Wigbert replaced the humble wooden structure by a prestigious stone one. This was probably the church that archeologists found traces of. It dates back to the end of the 8th century. Times were hard, in 774 pagan Saxons destroyed the abbey, but the stone church (23 meters.long), obviously withstook the attacs.
But the Saxons returned in 1079 - and this time, they looted and destroyed the abbey, the church and the settlement. The building of a three nave, flat roofed basilica started 1085/1090 and was completed in 1118. It was an impressing large church with an extensive westwork, but already in 1171 the visiting Archbishop found the structure in such a bad state, the he commisioned a "rebuilding", what, as the romanesque style had changed created a "new church".
Nowadays many architectural styles can be found here, as architects and builders were busy all the time.
Here another capital from the interior of the narthex ("Paradies), that was added before between 1253 -1267. This hall was used as a chapel and as a law court in that times.
When I saw this capital (and took the photo) I "underestimated" it. I just saw a strange figure, damaged edges. I did not take a closer look or take more photos. Meanwhile I tried to find information about this carving, but Gottfried Kiesow does not even mention these capitals in his book "Romanik in Hessen".
The artistic style differs clearly from that elaborate carving of the capital just seen. In the center is a cripple with a huge head and a short round body. He has one long and one short leg. His arms are (compared to the body) way too long and his hands hold wooden blocks, that he uses to move. Around his neck is a kind of bag.
One the right edge a large head - and two thin, rope-like arms.
An animal (further right) bites into the elbow.
The "Vita sancti Bonifati", written only some decades after his martyrdom in 755, tells, that Saint Bonitatius came to this place and chopped down a sacred oak, dedicated to the pagan god Thor (Donar). All onlookers were waiting for Thor´s fierce reaction, but Thor did not care. After the felling Saint Bonifatius used the timber - and had a wooden church built here. There is a statue in front of the church, that shows Bonifatius standing on the stub of a oak, holding a huge axe. He founded a monastery nearby and named Saint Wigbert the first abbot. Saint Wigbert replaced the humble wooden structure by a prestigious stone one. This was probably the church that archeologists found traces of. It dates back to the end of the 8th century. Times were hard, in 774 pagan Saxons destroyed the abbey, but the stone church (23 meters.long), obviously withstook the attacs.
But the Saxons returned in 1079 - and this time, they looted and destroyed the abbey, the church and the settlement. The building of a three nave, flat roofed basilica started 1085/1090 and was completed in 1118. It was an impressing large church with an extensive westwork, but already in 1171 the visiting Archbishop found the structure in such a bad state, the he commisioned a "rebuilding", what, as the romanesque style had changed created a "new church".
Nowadays many architectural styles can be found here, as architects and builders were busy all the time.
Here another capital from the interior of the narthex ("Paradies), that was added before between 1253 -1267. This hall was used as a chapel and as a law court in that times.
When I saw this capital (and took the photo) I "underestimated" it. I just saw a strange figure, damaged edges. I did not take a closer look or take more photos. Meanwhile I tried to find information about this carving, but Gottfried Kiesow does not even mention these capitals in his book "Romanik in Hessen".
The artistic style differs clearly from that elaborate carving of the capital just seen. In the center is a cripple with a huge head and a short round body. He has one long and one short leg. His arms are (compared to the body) way too long and his hands hold wooden blocks, that he uses to move. Around his neck is a kind of bag.
One the right edge a large head - and two thin, rope-like arms.
An animal (further right) bites into the elbow.
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