皮蛋
Nosemorph
Henry Holiday & John Martin
The Vanishing and the Gneiss Rock
Snark Logo
Collembolacollaboration
Entropy Export
Hongkong
Bonnetmaker@ipernity
Mad Tea-Party
Mad Tea-Party500500
The Snark in your Dreams
The Snark in your Dreams (low resolution)
Monster Face
Johannes Vermeer & Salvatore Dalí: The Lacemaker
Adriano Orefice: La cerca dello Squallo
The Bellman and Charles Darwin
Hennry Holiday, the Bonnetmaker and a Bonnet
The Ancient of Bad Hair Days
Henry Holiday
The Art of Deniability
The Butcher & the young Raleigh (details)
Blakeekalb
Sharpening at Berkeley
Thomas Cranmer's Burning
Lacing Pillow
M. C. Escher's allusion to John Martin's "The Bard…
Yellow Tape Platform Art
Munich 1900
Springtails at Night
Cartoons, 1981
Southern Californian Factory
The Boojum sitting on some of the 42 boxes
Be prepared for May 25th (and all the other days)
Victor in Your Dreams (2013)
El Bug, 1972
IT WAS A BOOJUM (bw)
The Bellman and Sir Henry Lee (no marks)
Wood Shavings turned Pope (1st version)
6 Sources to the Beaver's Lesson
Bellmen
Darwin's Fireplace and the Baker's Dear Uncle
Henry George Liddell in "The Hunting of the Snark"
Snarked: Henry George Liddell
Gestrüpp
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. . . . Classifications not only carry our anticipations but also those values that were experienced when we encountered the things, persons, or events now classified. For example, the Japanese have a food called “tofu” en.wikipedia.org/wiki/Tofu which is a soy-bean product. Let us imagine that the first time we meet tofu it is served cold with soy sauce over it and that it strikes us as unpalatable. Tofu is for us an indifferent food, and if at some future time we should see tofu or hear the word our images would likely be of the indifferent experience we have with a whitish jellied object covered with brown sauce. But suppose that some time later we are treated to a delicious soup in which there are pieces of a mushy substance. “What is that good stuff in the soup?” we ask, and are surprised to find it is cooked tofu. Now we revise our evaluation: tofu in soup, good; tofu uncooked, not so good. This substances, are used by the Japanese, appears in se of it and how we value it. The wider grows this range, the better we know the object -- what it can do and what can be done with it -- and likewise the more extensive become our judgments of its capacities and qualities. It would appear that classification, knowledge nad value are inseparable. ~ Page 23 ~ Excerpt: ‘MIRRORS AND MASKS” Author” : Anselm L. Strauss
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