Riga - Rīgas Melnais balzams
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Brīvības piemineklis
Riga - Art Noveau
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Ventspils - Planetārijs
Ventspils - St. Nicholas
Ventspils
Ventspils
Ventspils - Castle
Jūrkalnes - Sv. Jāzepa Romas katoļu baznīca
Baltic Sea
Liepāja - Pētertirgus
Liepāja - Pētertirgus
Liepāja - Pētertirgus
Liepāja - Svētās Annas baznīca
Liepāja - Svētās Annas baznīca
Liepāja - Svētā Jāzepa Katedrālē
Liepāja - Svētā Jāzepa Katedrālē
Liepāja - Svētā Jāzepa Katedrālē
Kretinga - Viešpaties Apreiškimo Švč. Mergelei Mar…
Kretinga - Viešpaties Apreiškimo Švč. Mergelei Mar…
Kretinga - Viešpaties Apreiškimo Švč. Mergelei Mar…
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Riga - Kristus Piedzimšanas katedrāle


Riga is the capital of Latvia. With a population of more than 600.000 about a third of all Latvians live here. A settlement of the Finno-Ugric Livs existed on the bank of the Düna. At the end of the 12th century, merchants from Gotland came to trade here.
Albert von Buxthoeven, a fierce missionary, was the first bishop in Riga from 1201 to 1229. Riga developed as the hub of Russian trade and the starting point of the German colonization of the Baltic.
The merchants who settled here after the subjugation of the surrounding peoples rapidly gained influence. In 1225, they were able to elect the city bailiff themselves, when the City Council existed already.
After the Reformation, the power of the archbishops came to an end. After the outbreak of the Livonian War in 1558 the city favoured the status of a free imperial city of the Holy Roman Empire. It was only when the imperial support failed to materialize that the renewed advance of Russian armies led the city to pay homage to Poland's King Stephen Báthory in 1581, who in return confirmed the city's traditional freedoms and privileges.
The 40-year Polish-Lithuanian rule, under which the citizens of Riga successfully resisted anti-Reformation efforts ended with the conquest of the city by Gustav II Adolf of Sweden in 1621. The Swedish crown treated Riga by its rank as the second-largest city in the kingdom and had it lavishly fortified. During the Russo-Swedish War (1656-1658), Riga withstood the Russian siege and maintained its position as one of the most important cities in Sweden until the beginning of the 18th century. During this period the city enjoyed extensive self-government.
The Kristus Piedzimšanas katedrāle (Cathedral of the Nativity of Christ) is a cathedral of the Russian Orthodox Church.
The church was built in neo-Byzantine style from 1876 to 1883. At that time Riga belonged to Russia as the capital of the Livonian Governorate. The construction was personally approved by Tsar Alexander II.
During the occupation in World War I the church was converted into a Protestant church, but already after Latvian independence it became Orthodox again in 1921. In 1963 the Soviet authorities converted the Cathedral of the Nativity into a planetarium. Soon after regaining independence from the Soviet Union in 1991, the church was thoroughly renovated. Already in 1992 it was consecrated again as a cathedral.
Albert von Buxthoeven, a fierce missionary, was the first bishop in Riga from 1201 to 1229. Riga developed as the hub of Russian trade and the starting point of the German colonization of the Baltic.
The merchants who settled here after the subjugation of the surrounding peoples rapidly gained influence. In 1225, they were able to elect the city bailiff themselves, when the City Council existed already.
After the Reformation, the power of the archbishops came to an end. After the outbreak of the Livonian War in 1558 the city favoured the status of a free imperial city of the Holy Roman Empire. It was only when the imperial support failed to materialize that the renewed advance of Russian armies led the city to pay homage to Poland's King Stephen Báthory in 1581, who in return confirmed the city's traditional freedoms and privileges.
The 40-year Polish-Lithuanian rule, under which the citizens of Riga successfully resisted anti-Reformation efforts ended with the conquest of the city by Gustav II Adolf of Sweden in 1621. The Swedish crown treated Riga by its rank as the second-largest city in the kingdom and had it lavishly fortified. During the Russo-Swedish War (1656-1658), Riga withstood the Russian siege and maintained its position as one of the most important cities in Sweden until the beginning of the 18th century. During this period the city enjoyed extensive self-government.
The Kristus Piedzimšanas katedrāle (Cathedral of the Nativity of Christ) is a cathedral of the Russian Orthodox Church.
The church was built in neo-Byzantine style from 1876 to 1883. At that time Riga belonged to Russia as the capital of the Livonian Governorate. The construction was personally approved by Tsar Alexander II.
During the occupation in World War I the church was converted into a Protestant church, but already after Latvian independence it became Orthodox again in 1921. In 1963 the Soviet authorities converted the Cathedral of the Nativity into a planetarium. Soon after regaining independence from the Soviet Union in 1991, the church was thoroughly renovated. Already in 1992 it was consecrated again as a cathedral.
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