Riga - Kristus Piedzimšanas katedrāle
Riga - Rīgas Melnais balzams
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Latvijas Nacionālais mākslas muzejs
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Rīgas Centrāltirgus
Riga - Art Noveau
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Ventspils - Planetārijs
Ventspils - St. Nicholas
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Ventspils
Ventspils - Castle
Jūrkalnes - Sv. Jāzepa Romas katoļu baznīca
Baltic Sea
Liepāja - Pētertirgus
Liepāja - Pētertirgus
Liepāja - Pētertirgus
Liepāja - Svētās Annas baznīca
Liepāja - Svētās Annas baznīca
Liepāja - Svētā Jāzepa Katedrālē
Liepāja - Svētā Jāzepa Katedrālē
Liepāja - Svētā Jāzepa Katedrālē
Kretinga - Viešpaties Apreiškimo Švč. Mergelei Mar…
Kretinga - Viešpaties Apreiškimo Švč. Mergelei Mar…
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Riga - Brīvības piemineklis


Riga is the capital of Latvia. With a population of more than 600.000 about a third of all Latvians live here. A settlement of the Finno-Ugric Livs existed on the bank of the Düna. At the end of the 12th century, merchants from Gotland came to trade here.
Albert von Buxthoeven, a fierce missionary, was the first bishop in Riga from 1201 to 1229. Riga developed as the hub of Russian trade and the starting point of the German colonization of the Baltic.
The merchants who settled here after the subjugation of the surrounding peoples rapidly gained influence. In 1225, they were able to elect the city bailiff themselves, when the City Council existed already.
After the Reformation, the power of the archbishops came to an end. After the outbreak of the Livonian War in 1558 the city favoured the status of a free imperial city of the Holy Roman Empire. It was only when the imperial support failed to materialize that the renewed advance of Russian armies led the city to pay homage to Poland's King Stephen Báthory in 1581, who in return confirmed the city's traditional freedoms and privileges.
The 40-year Polish-Lithuanian rule, under which the citizens of Riga successfully resisted anti-Reformation efforts ended with the conquest of the city by Gustav II Adolf of Sweden in 1621. The Swedish crown treated Riga by its rank as the second-largest city in the kingdom and had it lavishly fortified. During the Russo-Swedish War (1656-1658), Riga withstood the Russian siege and maintained its position as one of the most important cities in Sweden until the beginning of the 18th century. During this period the city enjoyed extensive self-government.
Brīvības piemineklis, the Freedom Monument in Riga is honouring soldiers killed during the Latvian War of Independence (1918–1920). It is considered an important symbol of the freedom, independence, and sovereignty of Latvia. Unveiled in 1935, the 42-metre high monument serves as the focal point of public gatherings and official ceremonies in Riga.
Following the Soviet occupation in 1940 Latvia was annexed by the Soviet Union and the Freedom Monument was considered for demolition, but no such move was carried out. In 1963, when the issue of demolition was raised again, it was dismissed by Soviet authorities as the destruction of the monument would have caused deep indignation and tension in society. During the Soviet era, it remained a symbol of national independence to the general public. Indeed, on June 14, 1987, about 5,000 people gathered at the monument to lay flowers. This rally renewed the national independence movement, which culminated three years later in the re-establishment of Latvian sovereignty after the dissolution of the Soviet Union.
Albert von Buxthoeven, a fierce missionary, was the first bishop in Riga from 1201 to 1229. Riga developed as the hub of Russian trade and the starting point of the German colonization of the Baltic.
The merchants who settled here after the subjugation of the surrounding peoples rapidly gained influence. In 1225, they were able to elect the city bailiff themselves, when the City Council existed already.
After the Reformation, the power of the archbishops came to an end. After the outbreak of the Livonian War in 1558 the city favoured the status of a free imperial city of the Holy Roman Empire. It was only when the imperial support failed to materialize that the renewed advance of Russian armies led the city to pay homage to Poland's King Stephen Báthory in 1581, who in return confirmed the city's traditional freedoms and privileges.
The 40-year Polish-Lithuanian rule, under which the citizens of Riga successfully resisted anti-Reformation efforts ended with the conquest of the city by Gustav II Adolf of Sweden in 1621. The Swedish crown treated Riga by its rank as the second-largest city in the kingdom and had it lavishly fortified. During the Russo-Swedish War (1656-1658), Riga withstood the Russian siege and maintained its position as one of the most important cities in Sweden until the beginning of the 18th century. During this period the city enjoyed extensive self-government.
Brīvības piemineklis, the Freedom Monument in Riga is honouring soldiers killed during the Latvian War of Independence (1918–1920). It is considered an important symbol of the freedom, independence, and sovereignty of Latvia. Unveiled in 1935, the 42-metre high monument serves as the focal point of public gatherings and official ceremonies in Riga.
Following the Soviet occupation in 1940 Latvia was annexed by the Soviet Union and the Freedom Monument was considered for demolition, but no such move was carried out. In 1963, when the issue of demolition was raised again, it was dismissed by Soviet authorities as the destruction of the monument would have caused deep indignation and tension in society. During the Soviet era, it remained a symbol of national independence to the general public. Indeed, on June 14, 1987, about 5,000 people gathered at the monument to lay flowers. This rally renewed the national independence movement, which culminated three years later in the re-establishment of Latvian sovereignty after the dissolution of the Soviet Union.
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