Martin M. Miles' photos with the keyword: Aesop

Oviedo was founded on a hill that the Romans called Ovetao. The monks Máximo and Fromestano founded a monastery in 761 on the Roman road here and built a hermitage in honour of the martyr San Vicente. Later, two dozen monks from the Muslim south joined the founders and, according to a document elected Fromestano as their first abbot. They received the protection of Fruela I, who chose the site as a residence for his wife Munia, who gave birth here to their son and later King Alfonso II. It was also Alfonso II who moved the capital here in 812 and made Oviedo the seat of the bishopric. However, in 912, under García I, Oviedo lost its function as capital to León as part of the reconquest. Alfonso II fortified Oviedo and equipped it with palaces and churches. During his reign, a tomb attributed to St James the Elder was discovered in Santiago de Compostela in 812. The king travelled from Oviedo to Santiago and is said to have been the first pilgrim to Santiago. He is also said to have opened the first Way of St James, the Camino Primitivo. This Way of St James ensured the economic revitalisation of the city throughout the Middle Ages. The current cathedral had at least three predecessor buildings: The high medieval churches of King Fruela I from the 8th century and King Alfonso II from the 9th century, as well as their late medieval, Romanesque successors. Gothic architecture did not reach Asturias until the end of the 13th century. At that time, the Gothic remodelling of the cathedral began, starting with the chapter house and the cloister. It was not until a hundred years later that the Gothic remodelling of the cathedral began. Construction of the Gothic church began in 1382 and was to last until the 16th century. The nave was completed in 1498 and work on the façade and towers (of which only one was ultimately built) began in 1500. Construction of the tower began in 1508 and was completed in 1552, but it burnt down in 1575. The reconstruction, completed in 1587, was influenced by Burgos, as can be seen in the openwork helmet. On 11 October 1934, during the Asturian miners' strike, a group of revolutionaries detonated a bomb in the crypt of the "Cámara Santa", severely damaging the building. The reconstruction after this catastrophe took place between 1939 and 1942 with the greatest possible attention and restoration to the original. On a choir stall is an illustration of one of the best known of Aesop's fables. The Fox and the Stork. The fox invites the stork to eat with him and provides soup in a shallow bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox.

Andernach is a very old Roman settlement in Germany. Already in the Gallic War Gaius Iulius Caesar had a bridge build in 55BC. over the Rhine in just ten days. 55 BC. The settlement was named Antunnacum and the place, where the Rhine Valley narrows near Andernach, was called "Porta Antunnacensis" by the Romans. After the Romans had left, the Franks took over and Andernach became a royal seat of the Merovingians. In 859 the Kings Charles the Bald, Louis II (the German) and Lothair II met here for a discussion, that was not really a success. After Louis II´s death in 876, Charles the Bald asked Louis III. the surrender the areas left of the Rhine and began with the military conquest. This ended in the Battle of Andernach, in which Charles the Bald was defeated. In 882 and 883, the city was pillaged three times during the Viking raids in the Rhineland. In 1167 Emperor Friedrich I ("Barbarossa") gave the imperial court of Andernach with coinage and customs rights to his imperial chancellor and archbishop of Cologne Rainald von Dassel, who had accompanied the Emperor on his wars in Italy (and brought the remains of the Magis to Cologne). with this takeover, the city slid into the dispute over the German throne between Otto IV (Guelphs) and Philip (Staufers). Philip of Swabia captured the city in 1198 and set it on fire. The old town church was also destroyed up to the current bell tower. In 1194 Emperor Heinrich VI. handed Andernach over to Archbishop Johann I of Trier, which prompted him to build a larger new bishop's church (1198–1220). Andernach grew and got fortified. The complete medieval fortification secured the city with five double gates - as well as with 15 towers. Maria Himmelfahrt (= Assumption of Mary) (aka "Mariendom"), was erected at the site of the church burned down by Philip of Swabia. The remaining free-standing bell tower was integrated into the new church building and now is oldest part of the building. The Archbishop of Trier Johann I had the new church built as a three-aisled basilica in the Rhenish Romanesque style around 1220. The semicircular apse between the towers has very delicate carvings. This carving depicts a forgotten part of Aesop's fable "The Fox and the Crane"

The first church probably existed here, on the siland of Murona, already in the 7th century. A large church, named "Santa Mariae plebis Murianensis" was erected within the 10th century. Legends connect the building to Otto I, and it is proven that it was completed in 999. This church got rebuild around 1040. In 1125, the relics of St. Donatus, that had been attained by the Venitian forces, led by Doge Domenico Michele, were translated to this church. The church and the campanile are built with red bricks. Santa Maria e San Donato, once the cathedral of the Bishops of Murano and Torcellino, is known for the fantastic floor mosaics and cosmatesque decorations, that, following the inscription, seen here, was completed 1140. The mosaics cover the complete floor of the church. The "Funeral of Fox", going back to one of Aesop´s fabels. The story (the fox only only pretends to be dead - and in the end..) was as well told in the very popular "Le Roman de Renart" written down around 1170 in Northern France. Similar mosaics are in Venice (San Marco) and Ravenna (San Giovanni Evangelista).

Augustodunum (today Autun) was founded during the reign of Augustus, after whom it was named. It was an important settlement, the Roman theather, partly unearthed, could seat about 15.000 people, there is a Roman temple, walls... But it is the Cathédrale Saint-Lazare and the wonderful carvings, that made me return again and again. There had been a church here earlier, that was just too small, when Autun became a center of pilgrimage, after relics of St. Lazarus were kept here since about 970. Just like Vezelay, 90kms north, where the relics of St. Lazarus´ sister St. Maria Magdalena were kept at that time. In 1120 it was decided to construct this larger and more suitable cathedral. At that time this construction was influenced by Cluny III, that was a little older. After severe damage during the Hundred Years' War, rebuilding and remodeling the romanesque structure started. The tympanum, a masterpiece, signed by Gislebertus, survived accidently pretty undamaged, as it was hidden under thick plaster for many decades. Many other carvings, carved by Gislebertus (or his workshop) are in and outside the cathedral. Aesop´s fable "The Wolf and the Crane" A wolf, having a bone stuck in his throat, hired a crane to put her head into his throat and draw out the bone. When the crane had extracted the bone, and demanded the promised payment, the wolf exclaimed: "Why, you have surely already a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf." This capital is on the very right side of the portal. It corresponds to the very left one. See PiP (right corner).

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Here is an illustration of one of the best known of Aesop's fables. The Fox and the Stork. The fox invites the stork to eat with him and provides soup in a shallow bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox.

In the center of Modena, where the Duomo di Modena (aka "Cattedrale di Santa Maria Assunta e San Geminiano") is placed, churches have existed since the 5th century. After the burial site of Modena's patron Saint Geminianus, a former bishop (+397), was dicovered here, the existing cathedral seemed to small. The first stone laying for the cathedral of today took place in May 1099, strongly supported by Matilde di Canossa (aka "Matilda of Tuscany"). First architect was Master Lanfranco, descibed as "maestro ingenio clarus [...] doctus et aptus". The Duomo di Modena was consecrated in 1184, but the building process continued. It was finally completed in 1322. Many renowned sculptors have worked here. The "Porta della Pescheria", as well as side portal, opens to the north, where in mediavel times the fish-market was located. The "Porta della Pescheria", as well as side portal, opens to the north, where in mediavel times the fish-market was located. I learned that the archivolt depicts a scene from the Arthurian Legend. Older Welsh and Breton tales about Artur were written down in the "Historia Regum Britanniae" written by Geoffrey of Monmouth around 1136. This carving may be a little older. It is dated to 1130. Artus is the second on the left, the only one without a chainmail. The lintel has other stories. To the left a young nude guy rided a hippocamus. The followig reliefs may relate to the French "Roman de Renart", written by Pierre de St. Cloud from 1174 on, based party on Aesop's fables. The artists probably knew as well the "Physiologus".

A large Romanesque church, belonging to the Augustinian Abbey of Saint-Étienne de Mortagne (15kms south), got erected in Coze within the 12t/13th century. The abbey went under, the church got altered and finally in disrepair. In 1756 the vaults of the nave collapsed and it took great efforts to rebuilt the church within the 19th century. Some parts of the nave are dating back to the Romanesque structure. On the outside are two extraordenary capitals, illustrating "The Fox and the Stork", one of Aesop´s Fables, that were very popular in medieval times. Here is part 2 The stork then invites the fox to have a meal. This is served in a narrow-necked vessel. It is easy for the stork to access the food but impossible for the fox. Unfortunetaly the stork lost its beak.

A large Romanesque church, belonging to the Augustinian Abbey of Saint-Étienne de Mortagne (15kms south), got erected in Coze within the 12t/13th century. The abbey went under, the church got altered and finally in disrepair. In 1756 the vaults of the nave collapsed and it took great efforts to rebuilt the church within the 19th century. Some parts of the nave are dating back to the Romanesque structure. On the outside are two extraordenary capitals, illustrating "The Fox and the Stork", one of Aesop´s Fables, that were very popular in medieval times. Here is part 1: A fox invites a stork to have dinner with him and provides soup in a shallow bowl. The fox can lap up the soup easily, while the stork cannot drink it with its beak.