Martin M. Miles' photos with the keyword: Death of Mary

Anklam - Marienkirche

09 Nov 2021 3 130
Anklam was originally a Wendish fortress, as there was a Scandinavian and Wendish settlement here in the early Middle Ages. Later the town became part of the Duchy of Pomerania. During the German eastward expansion, the abandoned fortress was developed into a settlement. The town has significance as a shipping port on the river Peene. It was elevated to the status of a town in 1244 and joined the Hanseatic League in the same year and prospered through membership. The town suffered greatly during the Thirty Years' War when Swedish and imperial troops fought over it for twenty years. During this and subsequent wars, the town was repeatedly ravaged by fires and the plague. After the war, Anklam became part of Swedish Pomerania in 1648 but in 1676 it was conquered by Frederick William of Brandenburg. In 1713 Anklam was sacked by soldiers of the Russian Empire. With the Stockholm Treaty of 1720, the southern parts of the town were ceded to Prussia, while a smaller part north of the Peene remained Swedish. - The Marienkirche was first mentioned in 1296. The construction probably began 40 years earlier. It was a Romanesque church with a double tower, which can be classified as much older and was then rebuilt in Gothic style. The Romanesque tower is still recognisable in the masonry of its Gothic successor. By the end of the 15th century, St. Mary's Church had acquired its present appearance. The design of the tower changed over time. In 1816, the pointed spire, which had been destroyed by fire, was replaced by a lower pyramidal roof. In 1884, the low spire also burnt down after a lightning strike, whereupon the four gables of the tower were rebuilt and substantially raised, and the Marienkirche was provided with a Gothic pointed spire, which reached a height of about 100 metres. The new spire was completed in 1888. During a bombing raid in 1943, this construction was destroyed and only three of the former four gables remained standing. After the war, the tower was given a simpler gable roof with only two gables and today has a height of 64 metres. Much of the furnishings was removed during the Second World War. It did not save them, however, because most of it disappeared there. The main altar was created after the WWII by using the damaged (and empty!) altarpiece with four panel paintings and a large medieval crucifix. The large crucifix dates from the late Middle Ages. The panel paintings were originally the backs of the hinged side wings. They date from the early 16th century and show scenes from the life of Mary. On the upper left is a Christmas scene. The "Presentation in the Temple" is shown at the bottom right. According to Jewish tradition, Mary brings two doves as a sacrifice to the temple. At the bottom left, the picture shows the death of Mary. Surrounded by the apostles, she lies on her deathbed.

Palermo - Martorana

10 Jul 2019 1 227
Sicily, the largest Mediterranean island, has a long history, that starts around 8000 BC, but later there were Phoenician, Carthaginian, Greek and Roman periods. After the Roman Empire had fallen apart the Vandals tried to take over the island but failed. Finally, the Ostrogoths took possession. Mid of the 6th century Sicily was conquered by troops of the Byzantine Empire. After the advent of Islam, Sicily got attacked by the Arab forces. Raids seeking loot continued until the mid-8th century. A Muslim army was sent to the island in 827 but met with much resistance. So it took a century to conquer it and even later revolts constantly occurred In 1038 the Byzantines invaded the island supported by Norman mercenaries, led by Roger. In 1072, after the siege of Palermo, most of Sicily was under Norman control. Roger´s son Roger II raised the status of the island to a kingdom in 1130. During this period, the Kingdom of Sicily was prosperous and powerful, The court of Roger II became melting out of culture from Europe and the Middle East. This attracted scholars, scientists, artists, and artisans. Muslims, Jews, Greeks, Lombards, and Normans cooperated and created some extraordinary buildings. In 1186 the last descendant of Roger, Constance of Sicily married Emperor Henry VI, the second son of Barbarossa. So the crown of Sicily was passed on to the Hohenstaufen Dynasty. Frederick II, the only son of Constance, was crowned King of Sicily at the age of four in 1198. He became "Stupor Mundi", one of the greatest and most cultured men of the Middle Ages. Palermo, founded in 734 BC by the Phoenicians, became a possession of Carthage and later was part of the Roman Empire. From 831 to 1072 the city was under Arab rule. Following the Norman conquest, Palermo became the capital of a new Kingdom of Sicily and the capital of the Holy Roman Empire under Emperor Frederick II and King Conrad IV. The Martorana, overlooking the Piazza Bellini, is located next to the "Chiesa de San Cataldo" (right). The church is as well known under the name "Santa Maria dell’Ammiraglio" and serves the Italo-Albanian parish of San Nicolò dei Greci, who officiate the liturgy according to the Byzantine Rite in the ancient Greek language. The church was founded by (Syrian) George of Antioch, Ammiratus (Admiral) of Rogers II of Sicily, and built in 1143. Originally it was built over the layout of a Greek cross-in-square, but it has undergone numerous structural changes and additions throughout history. In 1435 the church was annexed to the Benedictine convent of Eloisia Martorana. The interior of the church is breathtaking. During the iconoclasms the Byzantine Iconoclasms (730-850) Byzantine craftsmen and artists settled and worked in the west (eg Ravenna, Rome..). These mosaics were created by these artists. The apocryphical script "Transitus Mariae" describes the death of Virgin Mary. All apostles have gathered around the death bed. Christ holds the soul (in form of a baby) and takes it to heaven. Because of its richness, the church was visited, in the late 12th century, by the Arab traveller Ibn Jubayr, who left a detailed description of the church, defined as “the most beautiful monument in the world”.