Martin M. Miles' photos with the keyword: Temple of Reason capital

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. There are rough and archaic capitals, that are probably older than the more elaborated, "sophisticared" ones. This one is probably from a third workshop. A hellish creature is just about to devour the person in the center. What thought to be a "helmet" over the wrinkeld face - is the giant mouth of that creature. To the left a bird swallows a fish, probably a symbol, of how easy it is for a devil, to devour a soul. To the right a devil bites into the shoulder of a large sitting person, who himself bites into a apple..

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. There are rough and archaic capitals, that are probably older than the more elaborated, "sophisticared" ones. This one is probably from a third workshop. A huge (winged?), (crowned?) snake, that looks like the serpent in Paradise", is devouring a quadruped (dog), the hind feet are already in the snake´s mouth, while the head of the dog (?) is attacked by a second, smaller snake. To the side stands a giant swinging a club. He will kill the snake. Most of the capital´s left side is lost. There may be two small men - and a smaller snake..

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. There are rough and archaic capitals, that are probably older than the more elaborated, "sophisticared" ones. Some of the capitals depict scenes from the Genesis. Seen here is Cain killing Abel. An angel is sent down to the murder scene, to take Abel´s soul and bring it to heaven. Genesis 4.8 "Now Cain said to his brother Abel, "Let’s go out to the field." While they were in the field, Cain attacked his brother Abel and killed him."

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. There are rough and archaic capitals, that are probably older than the more elaborated, "sophisticared" ones. On the left a guy with bow and arrow, who may hunt the dog(?), goat(?) or sheep(?) protected in the center by a huge person with the elegantly combed beard. What is below the quadruped? A net? Branches?

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. The rough ones are at least a century older, than the elaborated ones. The left capital may depict a person praying ("adorante"). It looks even more archaic than the right one. Again seen here is the "enormous tongue" icon. The person seems to have two tongues.

Saint-Genès, erected in the 11th and 12th century, was the church of the priory Saint-Etienne, dependent from the important Abbaye Notre-Dame in Déols. This abbey, now in ruins, had been founded in 917 and developed into one of the most powerful regional institutions. It was one of the first in the Cluniac network. Odo of Cluny (+ 942) was abbot of three monasteries: Cluny, Massy and Deols. This is important, as Saint-Genès has architectural parralells to Cluny II and Cluny III. The building got severely damaged, when Louis VII (aka "Louis le Jeune", 1. husband of Eleanor of Aquitaine) burnt down the town in 1152 during a feud with Abbo II de Déols, a supporter of Henri Plantagenêt (aka Henry II, "Curtmantle", 2. husband of Eleanor of Aquitaine). In 1569 the Huguenots set fire here - and many restorations followed that. During the French Revolution the bell tower was destroyed and the church became a "Temple of Reason". The carvings inside were created by (at least) two different workshops. The rough ones are at least a century older, than the elaborated ones. I´ll start with the older ones. Seen here is one capital from different povs. Men and dogs. The right man has a very long beard. The left man seems to be "protected" by a kind of rope. Maybe the outline of a cave..