Martin M. Miles' photos with the keyword: Saint-Seurin de Bordeaux

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin. The crypt below the church, that underwent many modifications, is part of a paleochristian necropolis. It may (in parts) date back to the 4th century. There are some nice sarcophagi, carved from pyreneen marble and dated into the 6th century. This one has a chrismon with Alpha and Omega and on the sides birds in a vinyard, pecking grapes.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin. The crypt below the church, that underwent many modifications, is part of a paleochristian necropolis. It may (in parts) date back to the 4th century.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications. Massive romanesque pillars flank the nave. Here I got my last tampon - for 2016. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications and got a new facade during the 19th century. Behind this new facade parts of the Romanesque portal got saved. The Gothique side portal - seen here - depicts the "Last Judgment", an icon that often can be found along the "chemins". Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications and got a new facade during the 19th century. Behind this facade parts of the Romanesque portal got saved. In and around this portal are many graffiti. Some may be carved in by pilgrims in medieval times ("arrows"), some may date to the Revolution or the early 19th century, when the building was unattended. Here "Jacques" left his signature. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications and got a new facade during the 19th century. Behind this facade parts of the Romanesque portal got saved. This capital (seen from two sides) depicts Abraham´s sacrifice of Isaac (Genesis 22). Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications and got a new facade during the 19th century. Behind this facade parts of the Romanesque portal - seen here - got saved. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.

Saint-Seurin was originally built outside the city walls close to an ancient necropolis. The Abbey of St. Seurin bears the name of the venerated fourth bishop of Bordeaux. A first building, confirmed towards mid 5th century, got destroyed by the Normans in the 8th century. It was reconstructed above the crypt of St. Seurin from the 11th to 13th centuries. The church underwent many modifications and got a new facade during the 19th century. Behind this facade parts of the Romanesque portal got saved. Bordeaux was one of the major halts on the Via Turonensis. The grave of Saint-Seurin was an important place for the many pilgrims. Another precious relic, shown here, was the ivory horn of Roland, who died at Roncevaux and whose (legendary) burial place most pilgrims will have seen in Blaye. Tradition claims that the horn "olifant", still reported in the 17th century and lost before the French Revolution, had been left by the Charlemagne on the altar of St. Seurin.