Martin M. Miles' photos with the keyword: Delilah

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. Here is Samson, who is mostly depicted, tearing a the lion apart. But now his hair is cut off with the help of Delilah Judges 18-19 "When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him."

La Chaise-Dieu was founded in 1043 by Robert de Turlande. It was named "Casa Dei", from which La Chaise-Dieu developed. From the 11th to the 13th century, the abbey experienced rapid and significant development. When the founder died in 1067, already 300 monks lived here. In the Auvergne La Chaise-Dieu gained importance similar to that of the Burgundian Cluny Abbey. The abbey received many donations from noble families and administered 42 daughter monasteries. Popes who visited the abbey include Urban II, Calixt II, Alexander III. and Innocent II. In 1342, Pierre Roger, who had lived as a monk in La Chaise-Dieu, became Pope in Avignon under the name Clement VI. He financed a new building of the abbey church, in which he was finally buried. The building was completed in 1378 under the pontificate of Gregory XI, a nephew of Clement VI. Since 1516 La Chaise-Dieu, like most other French abbeys, became "in commendam" so the commendatory abbot drew the revenue of the monastery but without fulfilling the duties of the abbot or even residing at the monastery. Calvinist troops looted the abbey in August 1562. After most of the monastery buildings were destroyed by fire in 1695, they were rebuilt by the monks in the decades that followed. In 1786, Cardinal de Rohan, who was involved in the "Affair of the Diamond Necklace" was exiled to La Chaise-Dieu. While the abbey had 40 monks at that time, religious life ended at the beginning of the French Revolution. La Chaise-Dieu is known for the tapestries, once woven to embellish the monks´ choir. They were commissioned by Jacques de Saint-Nectaire and were woven by a Flemish workshop between 1501 and 1518. The collection includes 14 tapestries of which two are different and may have been ordered by the abbot for his personal use. The 12 other tapestries constitute a complete continuation of the Annunciation to the Last Judgment. An inventory prior to the Revolution mentions 18 tapestries, so four tapestries have therefore disappeared. The tapestries were only exhibited during major liturgical feasts. They were rolled up and kept during the troubles during the Wars of Religion and the Revolution. In 2013 the tapestries were removed. They got restored and returned to the abbey in July 2019. I was lucky to see them in August 2019. In the center - Jesus sold by Judas - Matthew 26:14 -15 "Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver." Left - Joseph sold by his brothers - Genesis 37:28 "So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt." Right - Samson sold by Delilah - Judges 16:4 - 5 "Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

Sicily, the largest Mediterranean island, has a long history, that starts around 8000 BC, but later there were Phoenician, Carthaginian, Greek and Roman periods. After the Roman Empire had fallen apart the Vandals tried to take over the island but failed. Finally, the Ostrogoths took possession. Mid of the 6th century Sicily was conquered by troops of the Byzantine Empire. After the advent of Islam, Sicily got attacked by the Arab forces. Raids seeking loot continued until the mid-8th century. A Muslim army was sent to the island in 827 but met with much resistance. So it took a century to conquer it and even later revolts constantly occurred In 1038 the Byzantines invaded the island supported by Norman mercenaries, led by Roger. In 1072, after the siege of Palermo, most of Sicily was under Norman control. Roger´s son Roger II raised the status +of the island to a kingdom in 1130. During this period, the Kingdom of Sicily was prosperous and powerful, The court of Roger II became melting out of culture from Europe and the Middle East. This attracted scholars, scientists, artists, and artisans. Muslims, Jews, Greeks, Lombards, and Normans cooperated and created some extraordinary buildings. In 1186 the last descendant of Roger, Constance of Sicily married Emperor Henry VI, the second son of Barbarossa. So the crown of Sicily was passed on to the Hohenstaufen Dynasty. Frederick II, the only son of Constance, was crowned King of Sicily at the age of four in 1198. He became "Stupor Mundi", one of the greatest and most cultured men of the Middle Ages. - William II of Sicily built from 1172 here a fort-like complex of buildings, which included a cathedral, an archepiscopal palace, a royal palace and a Benedictine monastery. In 1183 the monastery became the seat of the archdiocese of Monreale. The town then developed around this complex. According to a legend, William fell asleep while hunting. The Holy Virgin appeared to him in a dream, suggesting him to build a church here. After removing a tree, a treasure was found, whose coins were used to finance the construction. Well, it is much more likely that Monreale was founded in competition with the bishop of Palermo, who had commissioned the large Cathedral of Palermo. This would explain the vast dimensions and the splendour of the "Duomo di Monreale" and the adjoining cloister, the only structures of the large complex, that survived the times. The cloister (completed ~ 1200) measures 47x47 metres. Each side has 26 arches resting on columns. The carvings of the capitals (and the columns) are very detailed and complex, the themes vary and some capitals are "hard to read" and interpret. Samson and Delilah Judges 16:1-3 "One day Samson went to Gaza, where he saw a prostitute.(..) The people of Gaza were told, "Samson is here!" So they surrounded the place and lay in wait for him all night at the city gate. (..) “At dawn we’ll kill him.” But Samson (..) took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron." Judges 16:15-19 "Then she said to him, "How can you say, "I love you," when you won’t confide in me? (..) " With such nagging she prodded him day after day until he was sick to death of it. So he told her everything. "No razor has ever been used on my head," he said, "because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man." When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, "Come back once more; he has told me everything." So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him." Judges 15:25-30 "While they were in high spirits, they shouted, "Bring out Samson to entertain us." So they called Samson out of the prison, and he performed for them. When they stood him among the pillars, Samson said to the servant who held his hand, "Put me where I can feel the pillars that support the temple, so that I may lean against them." Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. Then Samson prayed to the Lord, "Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes." Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, Samson said, "Let me die with the Philistines!" Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived."

In 640 an abbey was founded here by Iduberga (aka Itta, Ida), wife of Pepin I (aka Pippin the Elder), majordomus under three Merovingian kings and forefather of the Carolingians. After Pepin´s death Iduberga moved into the convent and lived the life of a nun, while her daughter Gertrude became the first abbess here. The abbey began as a community of nuns. After Irish monks were sent by the (Irish) Abbot Foillan to give support to the nuns, a "double monastary" developed. For most of the Middle Ages the abbey remained an "Imperial Abbey" and from the 12th century, the community slowly changed as the members then became canonesses regular who came from among the nobility. The old abbey church, erected from 1000 on and consecrated in 1046, was destroyed by the German Luftwaffe in 1940. After WWII the church was rebuilt to its 11th and 13th centuries architecture. Three scenes from the life of Samson are depicted on the portal´s tympanum. To the left Samson´s hair is cut off. Judges 18-19 "When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him."

"Saint-Pierre d'Aulnay" is a church outside of Aulnay, in the center of an old graveyard. The setting has not changed for centuries. For the pilgrims of the 12th century this church was a major halt - and it still is for all the tourists... A predecessing church „Saint-Pierre-de-la-Tour“ had been here, that, when the pilgrimage to Santiago de Compostella got more and more popular, was obviously to small, as Aulnay was conveniently situated between Poitiers and Saintes on the Via Turonensis. A new, larger church was needed, so the place was handed over to the chapter of the cathedral in Poitiers. The canons then probably planned this church, that was erected from about 1130/1140 on. "Saint-Pierre d'Aulnay" is a gem of the "style saintongeais". For Peter Strafford ("Romanesque Churches Of France") this is "one of the best examples of late Romanesque architecture in what used to be Aquitaine". Not only the exterior of Saint-Pierre is decorated with many wonderful works of art, the carved capitals of the nave, are extraordenary as well. Different groups of stone carvers have worked here over the decades, so there are different styles of carvings here. Only a few carvings refer directly to the Bible. I found Adam and Eve, their sons Cain and Abel - and Samson, who is mostly depicted, tearing a the lion apart. Here his hair is cut off with the help of Delilah Judges 18-19 "When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him."