Martin M. Miles' photos with the keyword: birds drinking from a chalice

In 1040, the Count de la Marche and the Lord of Chabanais looted and burned down the abbey of Lesterps (Charente). Abbot Gaultier, who was absent during the incident, placed a complaint in Rome, so that the two criminals got excommunicated. In reparation, the Count de la Marche had to provide for the costs of rebuilding the abbey. The Lord of Chabanais had to donate land he owned at the time in Berry At this land, a church dedicated to Abbé Gaultier was built end of the 11th century for the priory that existed. The village, that developed was named as well after Abbé Gaultier, who died in 1070, and was canonized just three years later. There are some interesting carvings around the apse. Two birds drinking from a chalice.

Molfetta was probably been founded by the Greeks around the 4th century BC. Later it was Roman and after the fall of the Roman Empire, it was ruled by the Goths, who reinforced the city walls in the response of raids of Saracene pirates. The settlement developed under the alternate dominion of the Byzantines and Longobards. The Normans occupied Molfetta mid 11th century. Under the Norman rule, Molfetta became, just like Bari and Brindisi, an important starting point during the period of the crusades. Hospitals got erected to care for returning crusaders and hospices to host people heading to the "Holy Land". - The "Duomo di San Corrado" was erected between the second half of the 12th and the first half of the 13th century on a cliff overlooking the sea. First dedicated to Santa Maria Assunta, it is now dedicated to "San Corrado", patron saint of Molfetta. San Conrado (aka "Conrad of Bavaria", "Konrad von Bayern") was a son of Henry the Black, Duke of Bavaria. Conrad was a disciple of Bernard of Clairvaux and a Cistercian monk. He journeyed to the "Holy Land" with the purpose of living there as a hermit but had to return. Returning to Apulia he stopped near Bari, where he lived as a hermit. The Duomo is a very special example of Apulian Romanesque architecture, as it is the largest of the Romanesque churches with the central nave covered with three domes. Some of the pillars along the nave have capitals. Here are two birds drinkig from a chalice.

Conques is one of the magical places, I cannot pass. Every time I am in the area, I just have to take the detour, stop and see it again. Over centuries Conques was a popular stop for all pilgrims travelling the Via Podiensis and it still is. It is a treat after having crossed the harsh Aubrac. I still remember my feelings, when I reached Conques in 2008 on my hike, that had started weeks before in Geneva. A tiny convent existed here already in the 8th century. This grew into a very successful monastery, after the relics of St. Foy arrived in Conques through theft in 866. The relics were stolen by a monk from Conques, who had posed as a loyal monk in Agen for years. The arrival of the relics of St. Foy caused the pilgrimage route to shift to Conques. As the existing church was too small for all the pilgrims, a new, much larger church had to be constructed. It was completed by the end of the 11th century. As a large pilgrim´s church, it had an ambulatory with five radiating chapels. A century later galleries were added over the aisle and the roof was raised over the transept and choir to allow people to circulate at the gallery level. Different masons and carvers have worked in Conques over the building process, so here are different Romanesque styles. Two birds (or griffons) drinking from one chalice is a very common icon during medieval times, but two lambs (or bovines) are a bit odd.

Sicily, the largest Mediterranean island, has a long history, that starts around 8000 BC, but later there were Phoenician, Carthaginian, Greek and Roman periods. After the Roman Empire had fallen apart the Vandals tried to take over the island but failed. Finally, the Ostrogoths took possession. Mid of the 6th century Sicily was conquered by troops of the Byzantine Empire. After the advent of Islam, Sicily got attacked by the Arab forces. Raids seeking loot continued until the mid-8th century. A Muslim army was sent to the island in 827 but met with much resistance. So it took a century to conquer it and even later revolts constantly occurred In 1038 the Byzantines invaded the island supported by Norman mercenaries, led by Roger. In 1072, after the siege of Palermo, most of Sicily was under Norman control. Roger´s son Roger II raised the status of the island to a kingdom in 1130. During this period, the Kingdom of Sicily was prosperous and powerful, The court of Roger II became melting out of culture from Europe and the Middle East. This attracted scholars, scientists, artists, and artisans. Muslims, Jews, Greeks, Lombards, and Normans cooperated and created some extraordinary buildings. In 1186 the last descendant of Roger, Constance of Sicily married Emperor Henry VI, the second son of Barbarossa. So the crown of Sicily was passed on to the Hohenstaufen Dynasty. Frederick II, the only son of Constance, was crowned King of Sicily at the age of four in 1198. He became "Stupor Mundi", one of the greatest and most cultured men of the Middle Ages. Palermo, founded in 734 BC by the Phoenicians, became a possession of Carthage and later was part of the Roman Empire. From 831 to 1072 the city was under Arab rule. Following the Norman conquest, Palermo became the capital of a new Kingdom of Sicily and the capital of the Holy Roman Empire under Emperor Frederick II and King Conrad IV. The Martorana, overlooking the Piazza Bellini, is located next to the "Chiesa de San Cataldo" (right). The church is as well known under the name "Santa Maria dell’Ammiraglio" and serves the Italo-Albanian parish of San Nicolò dei Greci, who officiate the liturgy according to the Byzantine Rite in the ancient Greek language. The church was founded by (Syrian) George of Antioch, Ammiratus (Admiral) of Rogers II of Sicily, and built in 1143. Originally it was built over the layout of a Greek cross-in-square, but it has undergone numerous structural changes and additions throughout history. In 1435 the church was annexed to the Benedictine convent of Eloisia Martorana. The interior of the church is breathtaking. During the iconoclasms the Byzantine Iconoclasms (730-850) Byzantine craftsmen and artists settled and worked in the west (eg Ravenna, Rome..). These mosaics were created by these artists. The floor as well is decorated in "cosmatesque" style . Here "two birds drinking from a chalice, an Eucharistic symbol, associated with Baptism and Resurrection. Because of its richness, the church was visited, in the late 12th century, by the Arab traveller Ibn Jubayr, who left a detailed description of the church, defined as “the most beautiful monument in the world”.

Notre-Dame de Surgères was erected in the center of a large castle in the 12th century. The fortification, founded in the 9th century as a motte, when the area was raided by the Vikings, then guarded the border of the historical province of Aunis once. When the church was built a small town had developed around the defence already. Later a small priory and a "hopital" existed, as this was a halt on the Via Turonensis. The pilgrims had a lot to gape here, the facade is stunning 23 meters wide. Eleanor of Aquitaine married Henry II of England in 1152, so the area changed hands and was ruled by the House of Plantagenet. During the Hundred Years' War Surgères experienced a long period of decline. Louis XI´s troops conquered the town in 1472 and the fortifications got destructed. During that time Notre Dame lost the tower and large parts of the nave, but not the facade! There are more than 100 capitals and corbels all over the facade. There seems to be a medieval encyclopedia. Here are two birds, nibbling from a flower, probably a variation of the very common icon "birds drinking from a chalice".

Sallertaine hosts two churches, both dedicated to Saint Martin. The new one got consecrated in 1911, while the old one is in the village since 900 years. It was erected within the 11th and modified in the 12th century. Following a document from 1136 the church was in the ownership of the Monastery of Marmoutiers (Tours). Today the church is deconsecrated and is used by the local Tourist Office. Visitors are welcome to find the interesting, rough carvings inside. Here are two birds drinking chalice. A very old icon, that in In Christianity it developed into an Eucharistic symbol, associated with Baptism and Resurrection.

Milan is the city capital of the Lombardy and the second most populous city in Italy after Rome. Known during Roman times as "Mediolanum" it was the place, where in 313 Constantine I and Licinius met and "signed" the "Edict of Milan", giving Christianity a legal status within the Roman empire. At the end of the Roman empire Milan was besieged by the Visigoths in 402, looted by the Huns in 452, and taken by the Ostrogoths in 539. Only 30 years later is belonged to the Kingdom of the Lombards, until in 774 Charlemagne defeated the Langobards and added Milan to the Carolingian empire. During Barbarossa´s (Frederik I) "Italian Campaigns" Milan was taken and destroyed to a great extent. The "Basilica of Sant'Ambrogio" is much older and was not destroyed by Barbarossa´s troops. It is one of the most ancient churches in Milan, built by St. Ambrose in 379–386, outside the city of Milan on the site of a cemetery, where the martyrs of the Roman persecutions had been buried. The first name of the church was "Basilica Martyrum". Ambrose, born into a noble family about 340 in (present-day) Trier (Germany), was governor of Liguria and Emilia for two years before he became the Bishop of Milan in 374 by popular acclamation. He was a staunch opponent of Arianism. Only very few traces of the first church can still be found, as in the centuries after its construction, the basilica underwent numerous restorations and reconstructions. The current Romanesque church, mostly built in brickwork, was begun around 1080. In 789, a Benedictine monastery was established here. The canons of the basilica, however, retained their own community. So two separate communities shared the basilica. In the 11th century, the canons adopted orders and became Canons Regular. From then on two separate monastic orders following different rules lived in the basilica. The canons were in the northern building, the cloister of the canons, while the monks were in the two southern buildings. The two towers symbolize the division in the basilica. The 9th century Torre dei Monaci ("Tower of the Monks") tower was used by the monks. However, the canons did not have a bell tower and were not allowed to ring bells until they finished the Canons' bell tower in the 12th Century. This tower got two additional levels in 1889. In 1943 the basilica got severely damaged by bombings. It took a decade to rebuilt and reconstruct the church. The ambo stands on the left side of the nave. From here the monks and canons read the Gospel. The ambo, supported by nine slender ancient columns, was built over a 4th century sarcophagus, known as "Stilicho's Sepulchre", between 1130 and 1143. When the roof of the basilica collapsed in 1196, the ambo got severely damaged, but it got rebuilt already in 1201. Between the ambo and the sarcophagus are some semicircular lunettes. They again differ style and in icons. Two birds, drinking from a chalice is an icon going back to Greek, Roman, Byzantine and Sassanian sources. In Christianity it developed into an Eucharistic symbol associated with Baptism and Resurrection.

Milan is the city capital of the Lombardy and the second most populous city in Italy after Rome. Known during Roman times as "Mediolanum" it was the place, where in 313 Constantine I and Licinius met and "signed" the "Edict of Milan", giving Christianity a legal status within the Roman empire. At the end of the Roman empire Milan was besieged by the Visigoths in 402, looted by the Huns in 452, and taken by the Ostrogoths in 539. Only 30 years later is belonged to the Kingdom of the Lombards, until in 774 Charlemagne defeated the Langobards and added Milan to the Carolingian empire. During Barbarossa´s (Frederik I) "Italian Campaigns" Milan was taken and destroyed to a great extent. The "Basilica of Sant'Ambrogio" is much older and was not destroyed by Barbarossa´s troops. It is one of the most ancient churches in Milan, built by St. Ambrose in 379–386, outside the city of Milan on the site of a cemetery, where the martyrs of the Roman persecutions had been buried. The first name of the church was "Basilica Martyrum". Ambrose, born into a noble family about 340 in (present-day) Trier (Germany), was governor of Liguria and Emilia for two years before he became the Bishop of Milan in 374 by popular acclamation. He was a staunch opponent of Arianism. Only very few traces of the first church can still be found, as in the centuries after its construction, the basilica underwent numerous restorations and reconstructions. The current Romanesque church, mostly built in brickwork, was begun around 1080. In 789, a Benedictine monastery was established here. The canons of the basilica, however, retained their own community. So two separate communities shared the basilica. In the 11th century, the canons adopted orders and became Canons Regular. From then on two separate monastic orders following different rules lived in the basilica. The canons were in the northern building, the cloister of the canons, while the monks were in the two southern buildings. The two towers symbolize the division in the basilica. The 9th century Torre dei Monaci ("Tower of the Monks") tower was used by the monks. However, the canons did not have a bell tower and were not allowed to ring bells until they finished the Canons' bell tower in the 12th Century. This tower got two additional levels in 1889. In 1943 the basilica got severely damaged by bombings. It took a decade to rebuilt and reconstruct the church. In front of the basilica is the atrium, where originally the catechumens gathered during the mass. As they were not yet baptized, they were not allowed to enter the basilica. When they were waiting here, they could contemplate about the evil monsters and strange animals, that populate the capitals and lintels all around. "Two birds drinking from a chalice" is and ancient icon, that in Christianity developed into an Eucharistic symbol, associated with Baptism and Resurrection.

In 915 Aymar de Bourbon, ancestor of the House of Bourbon, gave land in Souvigny to the Cluny Abbey for the construction of a monastery. At that time the "Abbaye de Cluny" was just 5 years old, as it had been founded 910 by William I, Duke of Aquitaine, (aka "William the Pious"). Souvigny was one of the first priories, dependent from the Cluny Abbey, so it was known later as "one of the five eldest daughters of Cluny". Cluny developed into the most powerful abbey in the Middle Ages, when the Cluniac Reforms changed the monastic life in Europe. German historian Dr. Joachim Wollasch ("Cluny, Licht der Welt"), estimates that in its haydays, more than 10.000 monks were parts of this network´, that stretched all over Europe. The pelerinage to Santiago de Compostella was one of the great "themes", developed and strongly supported by Cluny. The priory in Souvigny, located about 130kms west of Cluny, was such an important convent, that two of the powerful abbots of Cluny, Majolus (+ 994) and Odilo (+ 1049) died here. Their graves were a place of pilgrimage site soon after. To cope with the growing number of pilgrims, the priory´s church got enlarged already within the 10th century. Mayeul (= Majolus) was the 4th, Odilon (= Odilo) was the 5th abbot of the Abbey of Cluny. Odilo "invented" and established the "All Souls' Day" (2. November), that was adopted in the whole Western church. The church, probably built after the model of Cluny III, with five aisles structure and two transepts, crumbled, when the times got tougher in the next centuries. A renovation was done in the 15th century, but the interior structure is still "clearly" Romanesque. It got recently renovated. In 1793 French revolutionaries raged here with furor, destroyed the tombs and beheaded the sculptures, they believed to be connected to the Pope, Abbots or Bourbons. They did not touch (most of) the capitals. Two griffins, drinking from a chalice. The icon two birds or griffins drinking from a chalice (or fountain / "fons vitae") has roots into Greek and Roman iconopgraphy. In Christianity it developed into an Eucharistic symbol, associated with baptism and resurrection.

Assisi is located on a steep slope (accessible via escalators) and a site of many a pilgrimage. Even in winter it can be very crowded - and a day before, we had to turn back, as all parking lots in the valley below were full. A day later, in heavy rain, we tried it again - and were in luck. This "Cattedrale di San Rufino" of today is the third church on this spot. They had been built over the tomb of Saint Rufinus, Bishop of Assisi, martyred in the 3rd century. The construction of the cathedral was started in 1134. When in 1228 Pope Gregory IX was in Assisi for the canonization of Saint Francis, he consecrated the high altar of the cathedral, that was finally completed in 1253. Of course during the long time of construction, the church was in use already. Saint Francis was baptized here in 1182, Saint Clare in 1193. The Romanesque façade of the Assisi-Cathedral is one of the richest in Umbria. On the right edge of the facade waits a huge lioness. The frieze below repeats the icons of the side portals. There are again birds - and lions - drinking from a chalice.

This church once belonged to a convent dependent on the abbey in Charroux (350kms east), later on the nearby abbey in Saint Jean d'Angely. It was erected within the 12th century, but tower, southern walls and parts of the nave got destroyed during the medieval wars. It got rebuilt and reconstructed different times. The state the building is in now, dates to the mid of the 19th century. The outer walls of the apse are covered with Romanesque carvings. Seen under a nest is a hunting centaur. Two birds drinking from a chalice to the right.

Saint-Martial is the church of a former abbey, that may be the oldest in the Périgord. Local traditions tell, that the abbey was founded by Saint Cybard (aka "Cybard d'Angoulême") within the 6th century. Documents prove an existence in Carolingian times. Norman raiders devastated the abbey in 849 and in 860, monks returned some decades later and rebuilt. During the heydays of medieval pilgrimage one of the many "chemins" to Santiago run through this valley, so this was a welcomed stop over for the "pelerins". The abbey suffered severely during the Hundred Years War, the nave of the church had to be rebuilt within the second half of the 15th century. The Wars of Religions caused more damage, when the abbey got looted by Protestant troops. The French Revolution finally put the monastic life to an end. Todays church may date to the 12th and 13th century, but many parts were added and rebuilt in later centuries. The long nave is one of the "younger" parts, but these two carvings may be reused, when it got rebuilt. The icon of two birds drinking from a chalice or fountain is older than Christianity. It developed into an Eucharistic symbol, associated with Baptism and Resurrection.

Conques is a popular stop for all pilgrims traveling the Via Podiensis. This is a treat after having crossed the harsh Aubrac. I had started in Geneva in 2008 and I still remember my feelings, when I reached Conques after some weeks. A tiny convent existed here already in the 8th century. This grew into a very successful monastery, after the relics of St. Foy arrived in Conques through theft in 866. The relics were stolen by a monk from Conques, who had posed as a loyal monk in Agen for years. The arrival of the relics of St. Foy caused the pilgrimage route to shift to Conques. As the existing church was too small for all the pilgrims, a new, much larger church had to be constructed. It was completed by the end of the 11th century. As a large pilgrim´s church it had an ambulatory with five radiating chapels. A century later galleries were added over the aisle and the roof was raised over the transept and choir to allow people to circulate at the gallery level. This can still be done for an hour in the evening and is - absolutely breathtaking! Different masons and carvers have worked in Conques over the building process, so here are different Romanesque styles. The oldest capitals are around the choir´s ambulatory. Two birds drinking from a chalice ("fons vitae"), an Eucharistic symbol.

The first cathedral here was consecrated by St. Zeno around 380 AD. This was replaced by a larger building already two centuries later. An earthquake and/or fire destroyed that structure. The basilica that got rebuilt was destroyed by the earthquake in 1117, that wrecked so many buildings in Veneto and Lombardy. The present "Cattedrale Santa Maria Matricolare" was built in 1117-38, but many renovations were made later. The capital of the left pillar, flanking the cathedral´s side portal has this "hidden detail". The "Two birds drinking from a chalice"-icon with a difference. The birds are in danger, as they obviously has not seen the snake on the ground.

This museum holds a large collection of the works of art. Here are the originals, many of which are meanwhile replaced with replicas all around he Piazza dei Miracoli, as many of them crumbled and weathered. The museum is well worth a visit, but was closed (for a year?) in autumn 2014. Following the information given, this ivory casket was produced in the Byzantine Empire within the 11th century. To the right a lion and a griffin chase a hare. To the left a very common motif: two birds drinking from a chalice. Above them four little nudes dance, holding girdles of flowers (?). The left one blows a kind of instrument, the rights one seems to have a animal head (?).