Martin M. Miles' photos with the keyword: Physiologus

Colonia Copia Claudia Augusta Lugdunum (now Lyon) was an important Roman city in Gaul. It was the capital of the Roman province of Gallia Lugdunensis. The Christianization took place very early. In 177, the Christian community sent a letter naming 48 of their number who had been martyred. In 843 it was ceded to Lorraine and then passed to the Kingdom of Burgundy, whose dominion was entrusted to the Archbishop of Lyon by Frederick Barbarossa in 1157. In 1312 Philip the Fair incorporated Lyon into the kingdom of France. Lyon was the scene of an urban revolt in 1436 when Charles VII increased taxation. The uprising, mainly of small merchants, lasted a total of two months. During the reign of Louis XI. Four fairs were set up, attracting merchants from all over Europe, especially Italy. Lyon became an important center for the spice trade and, more importantly, the silk trade after François I granted the weaving rights, which until then had been an Italian monopoly. Florentine immigrants also made Lyon a financial center for banking and insurance. - It is often said that the most beautiful cities are located on rivers. Lyon is situated on two rivers, the Rhone and the Saone, which meet in the south of the city. - The Lyon Cathedral was begun in 1180 on the ruins of a 6th-century church and completed in 1476. In 1245, the church hosted the First Council of Lyon, where the Pope declared Emperor Frederick II deposed. In 1274, the Second Council of Lyon was held in the cathedral, mainly to discuss the union of the Catholic Church with the Greek Orthodox. On August 17, 1316, John XXII was elected pope in the cathedral. He was the second of the Avignon popes. In 1562 the church was devastated by Calvinist Huguenots. In 1600 the cathedral was the scene of the marriage between King Henry IV and Mary de Medici. The facade from the 14th and 15th centuries is influenced by the flamboyant Gothic style. Unicorns were a very rare species in medieval times. And they still are. Here I found two. The "Physiologus," an originally Greek scripture written in the 2nd to 4th centuries is an important text of Christianity. Repeatedly copied and translated, the Physiologus is a work that combines Greek natural history with Christian teachings. In the Physiologus, the unicorn is described as a timid creature that can only be tamed by a pure virgin (= Virgin Mary). A type of image emerges in various forms, with one depiction of the Virgin Mary with a unicorn standing out in particular: Mary sits in an enchanted garden, surrounded by wild nature. A unicorn approaches her and bows its horned head on her lap.

In the center of Modena, where the Duomo di Modena (aka "Cattedrale di Santa Maria Assunta e San Geminiano") is placed, churches have existed since the 5th century. After the burial site of Modena's patron Saint Geminianus, a former bishop (+397), was dicovered here, the existing cathedral seemed to small. The first stone laying for the cathedral of today took place in May 1099, strongly supported by Matilde di Canossa (aka "Matilda of Tuscany"). First architect was Master Lanfranco, descibed as "maestro ingenio clarus [...] doctus et aptus". The Duomo di Modena was consecrated in 1184, but the building process continued. It was finally completed in 1322. Many renowned sculptors have worked here. The "Porta della Pescheria", as well as side portal, opens to the north, where in mediavel times the fish-market was located. The "Porta della Pescheria", as well as side portal, opens to the north, where in mediavel times the fish-market was located. I learned that the archivolt depicts a scene from the Arthurian Legend. Older Welsh and Breton tales about Artur were written down in the "Historia Regum Britanniae" written by Geoffrey of Monmouth around 1136. This carving may be a little older. It is dated to 1130. Artus is the second on the left, the only one without a chainmail. The lintel has other stories. To the left a young nude guy rided a hippocamus. The followig reliefs may relate to the French "Roman de Renart", written by Pierre de St. Cloud from 1174 on, based party on Aesop's fables. The artists probably knew as well the "Physiologus".

A Benedictian monastery was founded by Hiberno-Scottish monks in Regensburg already around 1070. Soon after, the convent moved to a place just outside the city walls and in started to erect first buildings. The first church, consecrated in 1120, was of such a poor workmanship, that the convent decided to tear it down (except one apse and the flanking towers) and restart the process. The church of today was completed before 1200. It is one of the most important Romanesque structures in Bavaria. The abbey was a hub for the Irish/Scottish mission to central Europe. Daughter establishments of St. Jakob were founded in Vienna (1155), Erfurt (1136), Wuerzburg (1138), Nuremberg (1140), Constance (1142), Eichstaett (1148), Memmingen (1178), Kiev (!) (late 12th century) and Kelheim (13th century). WHile the first monks and abbots were Irish, the Scottish period started after the Reformation with Scottish abbot Ninian Vincet (1577-1592). A century later Scottish priests were educated here to do missionary work back in Scotland. Abbot Benedikt Aburthnot (1737-1820) could avoid the secularisation in 1802 by making clear, that the monastery was a Scottish (not at all Bavarian!) national treasure. It took upto 1814 to incorporate the Scottish monastery into the Bavarian sovereignty. Monastic life finally ended here in 1862, when the buildings were taken over by the bishop, who 10 years later founded a still existing seminary here. The northern portal ("Schottenportal") is one of the most important (and largest) Romanesque works of art in Germany. It occupies a third of the church´s northern wall and is divided into thirds both horizontally and vertically, plus a small frieze that tops the central arch (the vertical center). While most authors reckon, that Irish masters created this portal, Marcel Durliat sees parallels to works in Northern Italy, created by the Comacine masters ("Magistri Comacini"). He even connects this portal to the carvings in Linden and Remagen. The interpretation of such a large and cryptic portal has been controversial since the beginning, what means the 19th century, as only since then Romanesque carvings were seen as works of art (mostly). There was even a theory claiming that such a carving could not have been done during the 12th/13th century, and that it probably was added to the church later. The time of origin is not disputed any longer, but the meaning of figures and symbols. Richard Strobel ("Romanik in Altbayern") has no hard facts, but found out, that left (eastern) side stands for the "Good", while the right side stands for the "Evil". This meanwhile is undisputed. A detail from the rigt side. As seen on the previous shot: the crocodile and the hydrus (snake), what may stand as a symbol of the resurrection of Christ. Following the story from the Physiologus, the crocodile rolls the hydrus in mud, before eating it. Once inside the crocodile's stomach, the hydrus would burst free - and kill the crocodile "from inside". Below these two mythical creatures, and so probably in the hell´s lowest level are three persons/souls - and a (weathered) mermaid. The trio is well dressed, has short hair (tonsure?) and holds books. So they may be well educated monks, but obviously they followed the mermaid into a sinful life - and so their souls ended here. In front a weathered lion. The lion´s paws rest on the shoulders of a small human. He will be devoured by the lion within short.

Sens was an important place in medieval times. Upto the 11th century the Archbishop of Sens hold the title "Primate of the Gauls and Germania". Thomas Becket lived in Sens for some time, when he was forced to leave England. Here Thomas met Pope Pope Alexander III. In 1141 Bishop Henri Sanglier here caused the condemnation of Peter Abelard. Bishop Henri Sanglier was well connected to the leading political figures. He and Abbot Suger de Saint-Denis were close friends - and had similar architectural ideas. Abbot Suger decided around 1137 to rebuild the Church of Saint-Denis. Bishop Henri started the construction of this cathedral around 1140. It is still discussed, which church is older, as this would be the oldest early Gothic church in France. While in Saint Denis (130kms northwest) the building process came to an halt for some time, the choir of the cathedral in Sens was completed already in 1168. It is sure, as Suger´s church in Saint Denis was an abbey church, the "Cathédrale Saint-Étienne de Sens" is the oldest Gothic cathedral in France. Of course, there were many alterations done later. After the southern tower of the western facade collapsed in 1267 it got rebuilt within the next decades. By then the early Gothic style had developed, so parts of the facade got remodeled end of the 13th century. The main portal of the facade, maybe a little younger than the western one but in the main parts created before the southern tower collapsed. I found the two sides most interesting, though they are pretty weathered. The upper tier has "arts" - dialectic, rhetoric, arithmetic, geometry etc. The lower tier has "nature" including some strange, exotic animals. Here is an ostrich - and a person riding on the bird. A chapter of the "Physiologus" is titled "On the ostrich", but riding on the bird is not mentioned.