Martin M. Miles' photos with the keyword: Battle of Vouillé

Civaux, a village with a population of about 1000, has a history rooting very deep. Humans populated the area already, when stepp bisons and mammoths were hunted. Many "pre-historic" artefacts have been excavated in and around Civaux, proving that this place was inhabited over tens of thousands of years. A settlement stood on the site of the village in Gallo-Roman times, and there are still traces of Roman temples. Excavations have revealed the sites of a theater (capacity 3000), a fortified camp, and the foundations of many villas. This has been a place of very early christianisation. A funeral stele has been found dating to around 400, a pagan temple and a very early baptisterium were excavated next to the church. The polygonal apse was probably built as well around 400, what actually means that the church, dedicated to Saint Gervais and Saint Protais is one of the oldest in France. At that time a kind of pilgrimage must have developed. The relics of Saint Gervais and Saint Protais had been miraculously discovered by Saint Ambrose in Milan in 386, so the saints got very popular in Merovingian times, but that does not explain the enigma of Civaux. The village stands in the center of a huge merovingian necropolis. As many sarcophagi were sold as water basins or troughs in later time, the exact number of graves is unknown. Serious estimations are between 10.000 and 20.000 graves. The first excavations here were done during the 18th century. At that time the necropolis covered still about 20.000m². Legends connect it to the Battle of Vouillé, fought in 507 between Franks, commanded by Clovis, and the Visigoths, commanded by Alaric II, but there is no proof. Civaux must have been a Christian center in the early times. There is a theory claiming that "pagans" tried to get baptized in the very last moments of their lifes, to enter paradies without a sin. So they reached this place either very old or very sick.. But the enigma of Civaux is not solved at all. From the 18th century on intact sarcophagi were transported to the graveyard of the village, that of course was a part of the necropolis. Now there are about 350 sarcophagi here. As there were many surplus lids, the fence around the graveyard was created by vertical stone slabs. Neighbouring to the necropolis is the "Civaux Nuclear Power Plant", one of 19 Nuclear Power Plants in France. The cooling towers here are 180 metres in height, making them the tallest cooling towers in France.

Civaux, a village with a population of about 1000, has a history rooting very deep. Humans populated the area already, when stepp bisons and mammoths were hunted. Many "pre-historic" artefacts have been excavated in and around Civaux, proving that this place was inhabited over tens of thousands of years. A settlement stood on the site of the village in Gallo-Roman times, and there are still traces of Roman temples. Excavations have revealed the sites of a theater (capacity 3000), a fortified camp, and the foundations of many villas. This has been a place of very early christianisation. A funeral stele has been found dating to around 400, a pagan temple and a very early baptisterium were excavated next to the church. The polygonal apse was probably built as well around 400, what actually means that the church, dedicated to Saint Gervais and Saint Protais is one of the oldest in France. At that time a kind of pilgrimage must have developed. The relics of Saint Gervais and Saint Protais had been miraculously discovered by Saint Ambrose in Milan in 386, so the saints got very popular in Merovingian times, but that does not explain the enigma of Civaux. The village stands in the center of a huge merovingian necropolis. As many sarcophagi were sold as water basins or troughs in later time, the exact number of graves is unknown. Serious estimations are between 10.000 and 20.000 graves. The first excavations here were done during the 18th century. At that time the necropolis covered still about 20.000m². Legends connect it to the Battle of Vouillé, fought in 507 between Franks, commanded by Clovis, and the Visigoths, commanded by Alaric II, but there is no proof. Civaux must have been a Christian center in the early times. There is a theory claiming that "pagans" tried to get baptized in the very last moments of their lifes, to enter paradies without a sin. So they reached this place either very old or very sick.. But the enigma of Civaux is not solved at all. From the 18th century on intact sarcophagi were transported to the graveyard of the village, that of course was a part of the necropolis. Now there are about 350 sarcophagi here. As there were many surplus lids, the fence around the graveyard was created by vertical stone slabs, of which some are decorated with crosses and other symbols.

Civaux, a village with a population of about 1000, has a history rooting very deep. Humans populated the area already, when stepp bisons and mammoths were hunted. Many "pre-historic" artefacts have been excavated in and around Civaux, proving that this place was inhabited over tens of thousands of years. A settlement stood on the site of the village in Gallo-Roman times, and there are still traces of Roman temples. Excavations have revealed the sites of a theater (capacity 3000), a fortified camp, and the foundations of many villas. This has been a place of very early christianisation. A funeral stele has been found dating to around 400, a pagan temple and a very early baptisterium were excavated next to the church. The polygonal apse was probably built as well around 400, what actually means that the church, dedicated to Saint Gervais and Saint Protais is one of the oldest in France. At that time a kind of pilgrimage must have developed. The relics of Saint Gervais and Saint Protais had been miraculously discovered by Saint Ambrose in Milan in 386, so the saints got very popular in Merovingian times, but that does not explain the enigma of Civaux. The village stands in the center of a huge merovingian necropolis. As many sarcophagi were sold as water basins or troughs in later time, the exact number of graves is unknown. Serious estimations are between 10.000 and 20.000 graves. The first excavations here were done during the 18th century. At that time the necropolis covered still about 20.000m². Legends connect it to the Battle of Vouillé, fought in 507 between Franks, commanded by Clovis, and the Visigoths, commanded by Alaric II, but there is no proof. Civaux must have been a Christian center in the early times. There is a theory claiming that "pagans" tried to get baptized in the very last moments of their lifes, to enter paradies without a sin. So they reached this place either very old or very sick.. But the enigma of Civaux is not solved at all. From the 18th century on intact sarcophagi were transported to the graveyard of the village, that of course was a part of the necropolis. Now there are about 350 sarcophagi here. As there were many surplus lids, the fence around the graveyard in the background was created by vertical stone slabs.

Civaux, a village with a population of about 1000, has a history rooting very deep. Humans populated the area already, when stepp bisons and mammoths were hunted. Many "pre-historic" artefacts have been excavated in and around Civaux, proving that this place was inhabited over tens of thousands of years. A settlement stood on the site of the village in Gallo-Roman times, and there are still traces of Roman temples. Excavations have revealed the sites of a theater (capacity 3000), a fortified camp, and the foundations of many villas. This has been a place of very early christianisation. A funeral stele has been found dating to around 400, a pagan temple and a very early baptisterium were excavated next to the church. The polygonal apse was probably built as well around 400, what actually means that the church, dedicated to Saint Gervais and Saint Protais is one of the oldest in France. At that time a kind of pilgrimage must have developed. The relics of Saint Gervais and Saint Protais had been miraculously discovered by Saint Ambrose in Milan in 386, so the saints got very popular in Merovingian times, but that does not explain the enigma of Civaux. The village stands in the center of a huge merovingian necropolis. As many sarcophagi were sold as water basins or troughs in later time, the exact number of graves is unknown. Serious estimations are between 10.000 and 20.000 graves. The first excavations here were done during the 18th century. At that time the necropolis covered still about 20.000m². Legends connect it to the Battle of Vouillé, fought in 507 between Franks, commanded by Clovis, and the Visigoths, commanded by Alaric II, but there is no proof. Civaux must have been a Christian center in the early times. There is a theory claiming that "pagans" tried to get baptized in the very last moments of their lifes, to enter paradies without a sin. So they reached this place either very old or very sick.. But the enigma of Civaux is not solved at all. From the 18th century on intact sarcophagi were transported to the graveyard of the village, that of course was a part of the necropolis. Now there are about 350 sarcophagi here. Entering the graveyard I remembered Alyscamps, the necropolis in Arles. Even the trees are similar.

Civaux, a village with a population of about 1000, has a history rooting very deep. Humans populated the area already, when stepp bisons and mammoths were hunted. Many "pre-historic" artefacts have been excavated in and around Civaux, proving that this place was inhabited over tens of thousands of years. A settlement stood on the site of the village in Gallo-Roman times, and there are still traces of Roman temples. Excavations have revealed the sites of a theater (capacity 3000), a fortified camp, and the foundations of many villas. This has been a place of very early christianisation. A funeral stele has been found dating to around 400, a pagan temple and a very early baptisterium were excavated next to the church. The polygonal apse was probably built as well around 400, what actually means that the church, dedicated to Saint Gervais and Saint Protais is one of the oldest in France. At that time a kind of pilgrimage must have developed. The relics of Saint Gervais and Saint Protais had been miraculously discovered by Saint Ambrose in Milan in 386, so the saints got very popular in Merovingian times, but that does not explain the enigma of Civaux. The village stands in the center of a huge merovingian necropolis. As many sarcophagi were sold as water basins or troughs in later time, the exact number of graves is unknown. Serious estimations are between 10.000 and 20.000 graves. The first excavations here were done during the 18th century. At that time the necropolis covered still about 20.000m². Legends connect it to the Battle of Vouillé, fought in 507 between Franks, commanded by Clovis, and the Visigoths, commanded by Alaric II, but there is no proof. Civaux must have been a Christian center in the early times. There is a theory claiming that "pagans" tried to get baptized in the very last moments of their lifes, to enter paradies without a sin. So they reached this place either very old or very sick.. But the enigma of Civaux is not solved at all. From the 18th century on intact sarcophagi were transported to the graveyard of the village, that of course was a part of the necropolis. As there were many surplus lids, the fence around the graveyard was created by vertical stone slabs. Parked in front of the fence is a Citroën CX, produced from 1974 to 1991. In 1975, the CX was voted "European Car of the Year".

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. The cathedral´s nave - and the domes above.

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. The dome over the cathedral´s crossing, seen from the top floor of the "Musée d’Angoulême".

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. Seen here are the apse, the Romanesque bell tower and the dome the Cathédrale Saint-Pierre. The building to the right, once the palace of the bishop, now serves as the "Musée d’Angoulême". musee-angouleme.fr/

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. Seen from the side is the "surviving" Romanesque belltower. It reminds strongly on Italian campaniles. Like Saintes (Abbaye aux Dames), Souillac and Solignac the Cathédrale Saint-Pierre has domes. One can be seen here.

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. Here is the upper part of one of the facade´s blind arches. The frieze has a fighting scene and above are three apostles. Saint Peter to the right, followed by two evangelists (holdig bibles). The carving style is very smooth and elegant, even for the Poitou area.

built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. Here is the upper part of the facade, the oldest part of the cathedral, as the building process started in 1110 here. Seen in the Ascension. The carving style is basically typical for the Poitou-Charentes, but maybe a bit smoother.

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure. Here is a closer look onto the "renovated" facade. This is the oldest part of the cathedral, as the building process started in 1110 here. Two themes can be seen, the Ascension and the Last Judgement. On the right is Saint Martin, cutting his cloak in two, on the left Saint George, killing the dragon.

The Visigoths, who followed the arian version of Christianity, had built a cathedral here, dedicated to Saint-Saturnin. When Clovis took over the town, after his Frankish troops had beaten the Visigoths, led by Alaric II, in the Battle of Vouillé (507), he had the Visigothic church demolished to build a new one dedicated to Saint-Pierre and consecrated in 560. This church burnt down, when the Vikings (aka Normans) sacked the town mid of the 8th century. A third cathedral was constructed and was consecrated in 1017. At the beginning of the 12th century, when the pilgrimage to Santiago boomed, this existing church was considered too small and too "humble". The erection of the new, larger cathedral started in 1110 and was completed already in 1128. The church's original appearance was modified a couple of times later. The Wars of Religion caused great damage here, one of the towers got completely destroyed. The restorations of the 19th century, led by Paul Abadie, ended in many more alterations. He even added the two flanking towers with conical tops, what Marcel Durliat did not like at all. Paul Abadie later built Sacré-Cœur de Montmartre. His restorations are disputed, where ever he worked (eg Sainte-Croix (Bordeaux), Saint-Front (Périgueux). Most of his works seem "overrenovated", following his idea of a medieval structure.