Martin M. Miles' photos with the keyword: Temptation of Christ

The area around the modern Altamura (pop 70.000) was inhabited in early times. There are Bronze Age tumuli and between the 6th and the 3rd century BC a massive line of megalithic walls was erected. This (later Roman) city was inhabited until the 10th century when it was reportedly looted by Saracens. A couple of centuries after Altamura was reportedly looted by the Saracens, it started to be inhabited again as Emperor Frederick II refounded the city (1232) and ordered the construction of the large Altamura Cathedral, which became one of the most venerated sanctuaries in Apulia. Altamura was ruled by various feudal families, including the Orsini del Balzo and the Farnese (1538–1734), the latter responsible for the construction of numerous palaces and churches. In the past, Altamura also had a large castle, whose construction dated back to the 11th-13th century, which has been completely demolished. Altamura Cathedral (Cattedrale di Santa Maria Assunta) was founded by Emperor Frederick II in 1232. In 1248, under pressure from Frederick, Pope Innocent IV declared Altamura exempt from the jurisdiction of the bishop of Bari, making it a "palatine church", that is the equivalent of a palace chapel. After heavy damage caused by an earthquake in 1316, it was renovated by Robert of Anjou. Major changes were made to the cathedral in 1534, including switching the front and back around! The cathedral's main facade originally faced west but it now faces east. The (breathtaking) attraction of Altamura Cathedral is its main portal, which has been dated to the 14th and 15th centuries. It is Gothic, but in an unusual local style with Byzantine and strong Romanesque influences. I would even see this as "Romanesque/Gothic". It is remarkable for its wealth of details and a large number of biblical scenes. The story "runs" from right to left. The "Baptism of Jesus" by John the Baptist. The "Temptation of Christ". After being baptized Jesus was tempted by Satan for 40 days and nights in the desert. The "Raising of Lazarus". Jesus restores Lazarus to life four days after his death.

La Chaise-Dieu was founded in 1043 by Robert de Turlande. It was named "Casa Dei", from which La Chaise-Dieu developed. From the 11th to the 13th century, the abbey experienced rapid and significant development. When the founder died in 1067, already 300 monks lived here. In the Auvergne La Chaise-Dieu gained importance similar to that of the Burgundian Cluny Abbey. The abbey received many donations from noble families and administered 42 daughter monasteries. Popes who visited the abbey include Urban II, Calixt II, Alexander III. and Innocent II. In 1342, Pierre Roger, who had lived as a monk in La Chaise-Dieu, became Pope in Avignon under the name Clement VI. He financed a new building of the abbey church, in which he was finally buried. The building was completed in 1378 under the pontificate of Gregory XI, a nephew of Clement VI. Since 1516 La Chaise-Dieu, like most other French abbeys, became "in commendam" so the commendatory abbot drew the revenue of the monastery but without fulfilling the duties of the abbot or even residing at the monastery. Calvinist troops looted the abbey in August 1562. After most of the monastery buildings were destroyed by fire in 1695, they were rebuilt by the monks in the decades that followed. In 1786, Cardinal de Rohan, who was involved in the "Affair of the Diamond Necklace" was exiled to La Chaise-Dieu. While the abbey had 40 monks at that time, religious life ended at the beginning of the French Revolution. La Chaise-Dieu is known for the tapestries, once woven to embellish the monks´ choir. They were commissioned by Jacques de Saint-Nectaire and were woven by a Flemish workshop between 1501 and 1518. The collection includes 14 tapestries of which two are different and may have been ordered by the abbot for his personal use. The 12 other tapestries constitute a complete continuation of the Annunciation to the Last Judgment. An inventory prior to the Revolution mentions 18 tapestries, so four tapestries have therefore disappeared. The tapestries were only exhibited during major liturgical feasts. They were rolled up and kept during the troubles during the Wars of Religion and the Revolution. In 2013 the tapestries were removed. They got restored and returned to the abbey in July 2019. I was lucky to see them in August 2019. The "Temptation of Christ" is seen in the centre. After being baptized by John the Baptist, Jesus fasted for 40 days and nights in desert. During this time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Left Adam and Eve, tempted by the snake, to the right Jacob offers Esau a bowl of lentil stew in exchange for Esau's birthright and Esau agrees. Thus Jacob acquires Esau's birthright (Genesis 25:34).

In 831 an "ecclesia plebeia" is mentioned here, dedicated to Saint Martin. Excavations proved, that earlier churches did exist on the same spot from about 500 on. The church of today was erected in the early 12th century. St. Martin is world famous for the painted ceiling inside, created by an unknown artist around 1109 to 1114. It is still almost complete. Only very few of these works have survived the times in Europe. The only such ceiling I have ever seen is in St. Michael, Hildesheim, Germany. The ceiling here consists of 153 square panels (9 rows of 17 panels) of about 90 cm sides. They were painted upright and then inserted into the ceiling. Actually the painting reads like a map. There is a kind of frame, as the 48 panels outer panels (apart from the corner fields) show scenes on water - an ocean. The corners have angels, that may symbolize the four winds (directions). The "inner" 105 panels depict scenes on "land". Here themes are the life of Jesus - and Saint Martin, whom the church is devoted to. The "Temptation of Christ" After being baptized, Jesus fasted for forty days and nights in the Desert. Luke 4:1-13 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. The devil said to him, "If you are the Son of God, tell this stone to become bread." Jesus answered, "It is written: "Man shall not live on bread alone." The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours." Jesus answered, "It is written: ‘Worship the Lord your God and serve him only." The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. For it is written: "He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone." 12 Jesus answered, "It is said: "Do not put the Lord your God to the test." When the devil had finished all this tempting, he left him until an opportune time. The "Exorcism of the Gerasene demoniac" (aka "The Miracle of the Swine") Mark 5:1-13 They came to the other side of the sea, to the country of the Gerasenes. And when he had stepped out of the boat, immediately a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he had said to him, "Come out of the man, you unclean spirit!" Then Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." He begged him earnestly not to send them out of the country. Now there on the hillside a great herd of swine was feeding; and the unclean spirits begged him, "Send us into the swine; let us enter them." So he gave them permission. And the unclean spirits came out and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea.

The parish church of Vigois is the last structure of the former "Abbaye Saint-Pierre", founded here by Yrieix du Limousin (aka "St. Yriex", "Aredius") within the 6th century. So the "Abbaye Saint-Pierre" was one of the oldest convents within the Limousin. In the 9th century the Normans (Vikings) looted and ruined the abbey. After some decades, the abbey recovered and got rebuilt. In 1070 it burnt down. Since 1082 it was dependent from Cluniac Saint-Martial Abbey in Limoges and prospered during the 12th century. Destroyed again during the Hundred Years War, rebuilt again by the Bishop of Limoges. During the Wars of Religions Huguenot troops burnt down the nave of the church and vandalized many of the carvings. Another fire hit the church in 1705, when it fell into disrepair. All buildings of the convent got demolished after the French Revolution, only the Saint-Pierre, now the parish church, survived the times. The renovation of the nave was completed in the 1860s. Apse and crossing, seen here, got restored early 20th century. The large apse never got severely damaged. Only some carvings are mutilated, but most of the capitals, dating back to the 12th-century, are still in situ. Here is a capital, that may depict the "Temptation of Christ". A really horrible huge devil cannot frighten Christ, seated in a mandorla.