Martin M. Miles' photos with the keyword: cloitre

A monastery was founded here by some Everward and his wife Geva around 854 as a house of secular canonesses, unmarried daughters of the saxonian nobility. Everhard and his wife Geva are only known from a legend, that was written down in the 15th century - and is very similar to many "foundation legends" of monasteries. There are parallels to the abbey in Gandersheim, - only a few years younger - and as well a secular house for noble unmarried ladies. Historian Dr. Wilhelm Kohl published some details in 1979, that connect Freckenhorst to the south of France! In 860 relics of "Bonifacii et Maximii" and "Eonii atque Antonii" were given to the new monastery by bishop Luidberts of Muenster. Aenius was archbishop of Arles 492-502, Antonius was bishop of Carpentras 463-473. Maximus was bishop in Riez and later abbot in Lerins and a bishop named Bonifatius is known in Saint-Paul-Trois-Châteaux within the 5th century. How did they all together travel to Freckenhorst? According to Dr. Kohl, Charles the Bald, Louis the German and Lothair I met in Koblenz in 860. Lothair and his entourage were just returning from Burgundy, that stretched far south in the 9th century. As the of "Bonifacii et Maximii" and "Eonii atque Antonii". Danes/Normans were threating to loot every abbey, town and village in southern France (what they actually did), the most valuable treasures (the relics) were transferred north - and so ended in that young monastery in Freckenhorst. - The abbey existed upto 1812, and during centuries had a very colourful history. In 1473 all members of the convent got excommunicated due to a lawsuit. After Luther´s reformation the canonesses favoured to be "Lutherians" in future, so that some Anabaptists of the Muenster rebellion could find a secret asylum here, until bishop Franz of Waldeck found out, three years after the rebellion had ended in nearby Muenster. Catholicism returned finally to Freckenhorst during the 17th century. In 1116 the collegiate, the church and the village burnt down - and a new church was constructed after that. This is the church seen here. It got consecrated in june 1129 by Egbert, bishop in Muenster, a relative of and advisor to Lothair III. Standing within the 13th century-cloister. The church is constructed in the basilica style. Here to be seen is the transept and the two towers on the sides of the rectangular choir, that originally was semicircular. - More details can be found in: Kirche und Stift Freckenhorst, Jubilaeumsschrift zur 850. Wiederkehr des Weihetages der Stiftskirche am 04. Juni 1979, Warendorf 1979

A monastery was founded here by some Everward and his wife Geva around 854 as a house of secular canonesses, unmarried daughters of the saxonian nobility. Everhard and his wife Geva are only known from a legend, that was written down in the 15th century - and is very similar to many "foundation legends" of monasteries. There are parallels to the abbey in Gandersheim, - only a few years younger - and as well a secular house for noble unmarried ladies. Historian Dr. Wilhelm Kohl published some details in 1979, that connect Freckenhorst to the south of France! In 860 relics of "Bonifacii et Maximii" and "Eonii atque Antonii" were given to the new monastery by bishop Luidberts of Muenster. Aenius was archbishop of Arles 492-502, Antonius was bishop of Carpentras 463-473. Maximus was bishop in Riez and later abbot in Lerins and a bishop named Bonifatius is known in Saint-Paul-Trois-Châteaux within the 5th century. How did they all together travel to Freckenhorst? According to Dr. Kohl, Charles the Bald, Louis the German and Lothair I met in Koblenz in 860. Lothair and his entourage were just returning from Burgundy, that stretched far south in the 9th century. As the of "Bonifacii et Maximii" and "Eonii atque Antonii". Danes/Normans were threating to loot every abbey, town and village in southern France (what they actually did), the most valuable treasures (the relics) were transferred north - and so ended in that young monastery in Freckenhorst. - The abbey existed upto 1812, and during centuries had a very colourful history. In 1473 all members of the convent got excommunicated due to a lawsuit. After Luther´s reformation the canonesses favoured to be "Lutherians" in future, so that some Anabaptists of the Muenster rebellion could find a secret asylum here, until bishop Franz of Waldeck found out, three years after the rebellion had ended in nearby Muenster. Catholicism returned finally to Freckenhorst during the 17th century. In 1116 the collegiate, the church and the village burnt down - and a new church was constructed after that. This is the church seen here. It got consecrated in june 1129 by Egbert, bishop in Muenster, a relative of and advisor to Lothair III. Standing within the 13th century-cloister. The church is constructed in the basilica style. The westwork has lots of windows. Actually still today St. Bonifatius is known for its 12 bells. The oldest bell dates back to 1484. - More details can be found in: Kirche und Stift Freckenhorst, Jubilaeumsschrift zur 850. Wiederkehr des Weihetages der Stiftskirche am 04. Juni 1979, Warendorf 1979

The St. Martin's Cathedral, a predominantly romanesque structure, with many gothic and some baroque extensions, is in the very center of the city of Mainz. Archbishop Willigis of Mainz, an important political player, had the construction of a cathedral started end of the 10th century. This basilica was (already!) completed 1009. A day before consecration in August 1009, the new cathedral was illuminated by torches - and burnt down completely. So finally 1036 Archbishop Bardo completed the church and it got consecrated in the presence of Conrad II. Another fire in 1081 damaged the cathedral. With the support of Henry IV the reconstruction started around 1100. For the next years "magistri comacin", highly specialised stone masons from the Lombardy left their marks here. In 1184 Frederick I Barbarossa hold one of the biggest parties of medieval times here, for the accolade of his sons, a ceremony that took place inside the cathedral. During the Thirty Years' War swedish troops looted the cathedral, so some parts of the former treasury are now in a museum in Uppsala. The "Republic of Mainz", a product of the French Revolution, was the first democratic state on German territory. The state was represented in Paris by Georg Forster, who, as a boy, had been in the Pacific with Captain Cook. During the time of the republic the cathedral was used as a piggery, later a military hospital. All furniture was either sold or used for heating up the building. The time of the republic ended, when Prussia cannonaded Mainz, what damaged the cathedral severely. . The gothic cloister has survived the times. In neighbouring Speyer it got demolished early 19th century. Here are the graves for the members of the chapter like in most bishoprics, that still have a cloister. It is raining. The sextons have carried all the pots with the ornamental trees into the cloister. The trees probably like the rain - and stand in perfect line.

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Goats, sheep and dromedaries..

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Episodes from Saint Ursus´ life are on the most complex capital here, that is more a frieze, as the capital is round. Seen here is the death of the Bishop Ploceano, whose soul becomes the prize of ravens and horned devils. "DIABOLI CORVI" is carved in.

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Here is an illustration of one of the best known of Aesop's fables. The Fox and the Stork. The fox invites the stork to eat with him and provides soup in a shallow bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox.

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Nineteen prophets from the Old Testament are depicted. Here are the portrays of DANIEL - ASPICIEBAM IN VISU NOCTIS referring to Dan 7:13 "In my vision at night I looked - (and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence)" and ABDIAS (= Obadiah) - P(ER)DA(M) SAPIENTES DE IDUMEA referring to Ob 1:8 "(In that day," declares the Lord,) "will I not destroy the wise men of Edom (those of understanding in the mountains of Esau?)"

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Here are two neighbouring capitals. Here are the Magi, holding the presents. Seen in the caital in background is Joseph, leading the ass on the Flight into Egypt". Depicted on another side of that second capital is Mary, holding Jesus, - and the ass.

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. Here are two sides of the same capital. The "Nativity of Christ". While (on the left) Joseph is contemplating and Mary is recovering on the birthing bed, (on the right) young, swaddled Jesus is watched over by ox and ass. Further right is Joseph (again)

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. The story of the Shadrak, Mishak, and Abednego in the furnace. The had refused to worship Nebuchadnezzar´s new image of gold. Daniel 3:19-21 "Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace."

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. This is a wonderful, quiet place.

The collegiate church, dedicated to Saint Ursus of Aosta, existed here already in Carolingian times. Ursus, who may have been Irish, was a missionary, who supported the Bishop of Aosta. When an Arian became bishop of Aosta, Ursus and other canons left the cathedral and settled outside the walls of Aosta at the present site of the collegiate church of Saint Ursus. A Romanesque church was built around 1000, but this church got rebuilt, altered and enlarged many times over the centuries. The beautiful cloister, next to the basilica, was erected mid 12th century. It got restored end of teh 15th century, but 37 of the 42 original capitals are still "in situ". The now darkgrey capitals were white, when they were carved. This is a wonderful, quiet place.

An intersting design. Two pillars - and a kind of braid inbetween. Well the last one is not plaited..

On the back of the building still stands a small part of the former cloister.

A benedictian monastery was founded within the 9th. century on this spot. Within the 16th century Franciscan monks settled and constructed this cloister about a hundred years later. Though vandalized a couple of times, still a tranquil place. During the summer months concerts are staged here - from time to time.

The "Abbazia di Piona" (= "Priorato di Piona") is not easy to find. It is located on a promontory stretching out into Lake Como, offering panoramic views of the "Lago" and the mountains behind. A church, dedicated to Saint Justina existed in the late 7th century. The ruin of the apse can still be found. Today´s single nave church, dedicated to St. Nicholas, was completed before 1138. The Benedictine priory founded here had ties to Cluny. The cloister was added around 1240. The walls of the cloister still have frescoes. Seen here are saints. To the left is "Saint Catherine of Alexandria", aka "Saint Catherine of the Wheel". www.abbaziadipiona.it/

The "Abbazia di Piona" (= "Priorato di Piona") is not easy to find. It is located on a promontory stretching out into Lake Como, offering panoramic views of the "Lago" and the mountains behind. A church, dedicated to Saint Justina existed in the late 7th century. The ruin of the apse can still be found. Today´s single nave church, dedicated to St. Nicholas, was completed before 1138. The Benedictine priory founded here had ties to Cluny. The cloister was added around 1240. The sign reads "Si prega di non scrivere sui muri" - "Please do not write on the walls". Since 1938 Cistercian monks have revitalized the complex, so this is a convent again. In the background workers prepare a stage for the festival "Musica sull'Acqua". www.abbaziadipiona.it/

The town of Peralda, norheast of Figueres, had some importance during Carolingian times. During the 11th century a monastery was founded here by the Augustinians. Since 1578 Dominicans lived here until the secularisation in 1835. The buildings fell in disrepair all got demolished in the early 20th century. Only the wonderful small cloister from the 12th century survived. The cloister has seven double pillars on the northern and southern side, while the eastern and western one has have six pairs of columns. The capitals are a bit roughly carved and have some interesting icons. While the right capital just has a geometric design, the right one has a group of animals. These are for sure no lions (see the "paws"), but judging from heads, toes and fingers, this is a group of apes or monkeys. One of them is on a rope or leash, so there is a parallel to the apes on ropes, that can be found in France, especially in the Auvergne, where these icons are called "singe cordé".