Martin M. Miles' photos with the keyword: pilgrim´s staff

Already in the 7th century, it was the location of a fortified Slavonic settlement, at a ford in the Vistula river. Thorn was established in 1231 under the administration of the Teutonic Order. The Teutonic Order had been called earlier by the Polish Duke Conrad of Mazovia to Christianize the pagan Baltic Pruzzes. However, the Order became active only after Emperor Frederick II granted it the right to rule over the land to be conquered in 1226. The foundation stone of the city of Thorn was laid in 1231 and soon after immigrants from Westphalia populated the town. In the 14th century, Thorn joined the Hanseatic League. The Order's efforts to simultaneously expand its sovereignty and control trade led to warlike conflicts. The city was captured by Poland in 1410 during the Polish–Lithuanian–Teutonic War however, after the First Peace of Thorn was signed in 1411, the city fell back to the Teutonic Order. In the 1420s, Polish King Władysław II Jagiełło built the Dybów Castle, located in present-day left-bank Toruń. In 1440, the gentry of Thorn co-founded the Prussian Confederation to further oppose the Knights' policies. The Confederation rose against the Monastic state of the Teutonic Knights in 1454 and its delegation submitted a petition to Polish King Casimir IV Jagiellon asking him to regain power over the region as the rightful ruler. These events led to the Thirteen Years' War. The citizens of the city conquered the Teutonic castle and dismantled the fortifications. In May 1454, a ceremony was held in Toruń, during which the nobility, knights, landowners, mayors, and local officials solemnly swore allegiance to the Polish King. During the war, Toruń financially supported the Polish Army. The Thirteen Years' War ended in 1466, with the Second Peace of Thorn, in which the Teutonic Order renounced any claims to the city and recognized it as part of Poland. During the Great Northern War (Deluge), the city was besieged by Swedish troops. In the second half of the 17th century, tensions between Catholics and Protestants grew. In the early 18th century about half of the population, especially the gentry and middle class, was German-speaking and Protestant, while the other half was Polish-speaking Roman Catholic. The old town of Torun is a UNESCO World Heritage Site. - St. Jakub (St. James) was built from 1309 to the 15th century. The cornerstone for the construction was laid by Bishop Herman in 1309. In the same year, the construction of the presbytery began, which was covered with a stellar vault, In the 14th century, the parish was started to be managed by the cisterns, then the Benedictine nuns. In the years 1557-1667 the parish church belonged to the Evangelical community, then it was regained by the Benedictine nuns, who managed the temple until the 19th century. From then to the present day the parish church. Due to the characteristic shape and the many architectural details the church is one of the important examples of brick architecture in the Baltic Sea area. This church was a halt on the long "Camino" to Santiago de Compostella. One of the frescoes that have survived the passage of time depicts St. Jaques with hat (coquille) and the pilgrim's staff.

San Martial, parish church of Le Douhet is a 12th century structure, that had to be stabilized by buttresses within the 15th century, when a steeple was built and the building got unbalanced and unstable. The portal, erected in the typical Saintonge-style, is richly decorated. One of the apostles, populating the outer archivolt, is Saint Jacques ("Saint James"). The saint is dressed like a pilgrim and holds the pilgrim´s staff. There may have been a "coquille" once as well... The stones all over the Saintonge were very soft and so ideal for complex carvings. Unfortunately they weathered over the centuries. I have tried to walk with such a long stick in 2005, but could not get used to it. Since then I use two walking sticks, what is - for me - very convenient.

This church, dedicated to Saint Martin of Tours, was a real surprise to me. The single nave structure was probably erected within the 12th century. It was built in a "walking distance" off the pilgrim routes (like "San Pedro de Echano"), as the hamlet Artaiz is just about 10kms north of the "Camino Aragonés". San Martin will have been for sure a stopover for pilgrims, who had visited the tomb of Saint Martin of Tours, following the "Via Turonensis". The masterly composed and carved portal of Saint Martin is extraordinary in the specific iconography, that in parts may reflect the relations to the Islamic neighbours (Reconquista). Here is a script by German arthistorian Hedda Finke about this subject. art.unt.edu/medieval-symposium/presenter.php?year=2009&am... Between the seven corbels under the portal´s roof are six reliefs. This one depicts the "Harrowing of Hell". In the time between Crucifixion and the Resurrection Christ (here without a nimbus!) descended into hell, bringing salvation to the righteous, who had died since the beginning (mostly symbolized by Adam and Eve). Here the giant mouth of the hell is open. Christ spears a beast with a cross, that reminds on a processional cross or a pilgrim's staff. The corbels depict a flautist (left) and a musician with a vielle.