Martin M. Miles' photos with the keyword: dwarf

Kirkwall was first mentioned in the Orkneyinga Saga in 1046, when it was recorded as the residence of Rögnvald Brusason, Earl of Orkney, who was killed by his uncle Thorfinn Sigurdsson (aka Thorfinn the Mighty) on the island of Stronsay. St Magnus Cathedral is the oldest cathedral in Scotland and the most northerly cathedral in the United Kingdom - an example of architecture built when the islands were ruled by the Norse Earls of Orkney. In 1137 the cathedral was founded by Jarl Rögnvald Kali Kolsson. The church was entrusted to the patronage of Saint Magnus Erlendsson, an uncle of the founder. Before the Reformation, the cathedral belonged to the Archdiocese of Trondheim. After Orkney had become part of the Scottish kingdom, the cathedral was handed over to the burgh of Kirkwall in 1486. During the Reformation worship was reformed in 1560. However, unlike many churches in Scotland, there was no iconoclasm. Today, the cathedral is used by the Church of Scotland. The oldest parts of the cathedral are the transept, the choir and the east side of the nave. The cathedral was built in a mixture of northwest European, Romanesque-Norman and early Gothic styles. The east side ended in an apse in the 12th century. Only speculation is known about the west building. A double-towered facade is said to have been planned in the 13th century. The most recent parts of the cathedral are in the west. A dwarf hides in the foliage of the capitals

The former parish church St. Andreas in Bad Goegging has a very winding and interesting history. This is the second church here. The predecessing one was built once over the basin of a Roman thermal bath, used by the Roman troops for recreation. There is a speculation, that Christians lived here already during the late Roman times. It is proven that this place was a Christian center during the time of the early missionaries. Only about 12kms north is Weltenburg Abbey, the oldest Bavarian monastery founded by iro-scottish monks in 617 - and there may have been connections to Goegging. The northern portal of St. Andreas is so elaborate, that this church must have been important during the 12th century. The entrance is flanked by two small lions, guarding the door. The portal so outstanding, it has been connected to the "Magistri Comacini" from Northern Italy, but the style seen here is rather rough. The Lombardic master masons mostly carved in a more elegant, softer style (eg Koenigslutter). There are many "interpretations" of all the different icons found here. There are 14 framed reliefs in Bad Goegging. Peter Leuschner ("Romanische Kirchen in Bayern") refers to late Dr. J. Reichart, an archeologist from nearby Ingolstadt, who divided them in to three groups. Following Dr. Reichart, seven carvings illustrate the seven deadly sins, three depicts scene from the Old and four scenes of the New Testament. I am not completely sure about these interpretations. This is the carvings just over the lion´s head on the right side of the portal. Just like the carving on the left side it has two frames. The right one depicts a mermaid (or is it a siren?), while the left one has a person with a bulbous nose. The person looks like a dwarf, but the hood my be part of a monk´s habit.

The former parish church St. Andreas in Bad Goegging has a very winding and interesting history. This is the second church here. The predecessing one was built once over the basin of a Roman thermal bath, used by the Roman troops for recreation. There is a speculation, that Christians lived here already during the late Roman times. It is proven that this place was a Christian center during the time of the early missionaries. Only about 12kms north is Weltenburg Abbey, the oldest Bavarian monastery founded by iro-scottish monks in 617 - and there may have been connections to Goegging. The northern portal of St. Andreas is so elaborate, that this church must have been important during the 12th century. The entrance is flanked by two small lions, guarding the door. The portal so outstanding, it has been connected to the "Magistri Comacini" from Northern Italy, but the style seen here is rather rough. The Lombardic master masons mostly carved in a more elegant, softer style (eg Koenigslutter). There are many "interpretations" of all the different icons found here. There are 14 framed reliefs in Bad Goegging. Peter Leuschner ("Romanische Kirchen in Bayern") refers to late Dr. J. Reichart, an archeologist from nearby Ingolstadt, who divided them in to three groups. Following Dr. Reichart, seven carvings illustrate the seven deadly sins, three depicts scene from the Old and four scenes of the New Testament. I am not completely sure about these interpretations. This is the carvings just over the lion´s head on the right side of the portal. Just like the carving on the left side it has two frames. The right one depicts a mermaid (or is it a siren?), while the left one has a person with a bulbous nose. The person looks like a dwarf, but the hood my be part of a monk´s habit.

A church dedicated to Saint Peter, recorded in Pavia in 604, was renovated by Liutprand, the King of the Lombards (who is buried here) between 720 and 725. The Romanesque church was consecrated by Pope Innocent II in 1132. "San Pietro in Ciel d'Oro" is the resting place for the relics of Augustine of Hippo ("Saint Augustine") known as a very important early Christian theologian and philosopher, whose writings influenced the development of Western Christianity and Western philosophy. He died in 430 in Northern Africa, where he was buried. When Huneric, King of the Arian Vandals, expelled the Catholic bishops, the body was removed to Cagliari (Sardinia). Liutprand´s uncle Peter, the bishop of Pavia, then transferred the remains - and deposited in this church about 720. Since 1327 the Augustinians guard the tomb, though the remains at that time were lost until workers digging in the crypt discovered a marble box containing numerous bones. It was claimed, that the name "Augustine" was written in the box with charcoal. When the Augustinians had to take refuge in Milan in 1700, they carried the relics with them. The church fell into disrepair and was used as a magazine under the Napoleonic occupation. It was finally reconstructed in the late 19th century and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled. One of the capitals depicts this centaur, who seems to herd a large group of griffins. Maybe some dwarfs support the centaur, two heads can be seen at the corners.

Muenster, the cultural centre of Westphalia, is a city with a population of more than 250.000 of which nearly 50.000 are students at the University of Muenster. This surely helped Muenster to gain the status of the "bicycle capital of Germany". Charlemagne sent out St. Ludger in 792 to evangelise the area, so Ludger built a school here. When the Diocese of Muenster was founded in 805, Ludger the first bishop here. He had the first church built at this place, named "Ludgerus-Dom", that existed upto 1377, when it got demolished and replaced by a gothic cloister. Next to the "Ludgerus Dome" a new church was built, when Dodo was bishop in Muenster 967-993. This one got the name "Ottonischer Dom". Bishop Hermann of Katzenelnbogen added a westwork to this building in 1192, that got integrated into the third chathedral built here 1225 - 1264. This cathedral still exists, though it was a ruin after WWII and the old westwork never got rebuilt. The cathedral is a mixture of late romanesque and early gothic style. As I have uploaded fotos taken here before, I just add some details. A dwarf with bulging eyes peeps down from a high column without any vertigo. The peaked hat reminds me on hats jews had to wear in many towns during the middle ages.

Maillezais, a small town with a population of less than 1000, is known for it´s old monastery, founded in the very swampy "Marais Poitevin" in 989. It developed well, when the land around got reclaimed. Later even was a bishop´s see was here. Only some ruins are left of the former Gothic cathedral, as it was burned down by Huguenots during the Wars of Religion and sold as a quarry to local entrepreneurs after the French Revolution. Saint Nicolas, the parish church had a better fate, though vandalized and severely damaged during the Wars of Religion as well, it did not get ruined like the cathedral. The western facade is built in the "style saintonge" with the flanking blind arches. Here are the highly intricate carvings of the archivolt round the central portal. The horizontal side is populated with dwarf like humans, who hold giant birds that "live" on the vertical side. Maybe the dwarfs fight the birds. The birds had vines in the beaks, but most of the fragile branches are broken off.