Martin M. Miles' photos with the keyword: St. Louis

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The chapter room, from where this shot was taken, was built in the 12th century (the three Romanesque capitals), while the cloister was added in Gothic style in the 14th century (background).

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. This imaginative work reminded me of Arthur Miller´s "Death of a Salesman", but here the story is a little different - and much older! The salesman has already died. He was still able to place is merchandise below him, his bag hanging from the tree. His soul has left the body and was carried up to heaven by two angels, where it can now be seen, sitting in Abraham´s bosom. Two angels are placed next to Abraham´s head, to back the transfer with music.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. Here is Samson, who is mostly depicted, tearing a the lion apart. But now his hair is cut off with the help of Delilah Judges 18-19 "When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him."

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. The "Binding of Isaac" Genesis 22.9 -13 "When they came to the place that God had told him about, Abraham built the altar and arranged the wood on it. Then he tied up his son Isaac and laid him on top of the wood on the altar. Next, Abraham picked up the knife and took it in his hand to sacrifice his son. But the Messenger of the Lord called to him from heaven and said, “Abraham! Abraham!” "Yes?"” he answered. "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you did not refuse to give me your son, your only son." When Abraham looked around, he saw a ram behind him caught by its horns in a bush. So Abraham took the ram and sacrificed it as a burnt offering in place of his son."

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. Here is an old type of charing economy.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. The two monks both "wear" a tonsure, the practice of shaving hair on the scalp as a sign of religious devotion.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. The abbot had a pretty posh throne.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. Here are monks on their way to the stalls.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. Here are two men, fighting for a piece of bread.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. This bovine head has a kind of modern style.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. This bovine head has a kind of modern style.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. Three corbels

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. As the shroud is an exceptional intact Fatimid tissue, it was restored in July 2005.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The revive the economy this market hall next to the abbey was erected. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The abbey was famous for its library, but most books were burnt in the village square.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The abbey was famous for its library, but most books were burnt in the village square.