Martin M. Miles' photos with the keyword: skull

Sandomierz was one of the most important cities in the Polish section of the Via Regia, taking advantage of the location at the junction of the Vistula and San rivers. The first known historical mention of the city comes from the early 12th-century when it was already ranked as one of the main cities of Poland. The testament of Bolesław III Wrymouth, in which he divided Poland among his sons, designated Sandomierz as the capital of one of the resulting principalities, the Duchy of Sandomierz. In the early 13th century, the second oldest Dominican monastery in Poland was founded in Sandomierz. Within the 13th century, the city suffered grievous damage during the raids by Mongols in 1241, 1260, and 1287. The wooden buildings of the town were completely destroyed. As a result, in 1286 Leszek II the Black, effectively refounded the city. After the reunification of the Polish lands in the 14th century, the former principality became the Sandomierz Voivodeship, incorporating large areas of southeastern Poland. In the middle of the 14th century, the city was burned again during a raid by the Lithuanians. It was rebuilt during the rule of Casimir III of Poland, who extended its privileges. The layout of the city has survived practically unchanged from that time until the present day. Sandomierz prospered until the middle of the 17th century, but the prosperity came to an end in 1655 when Swedish troops captured the city. After briefly holding out in the city, the withdrawing Swedes blew up the castle and caused heavy damage to other buildings. A great fire in 1757 and the First Partition of Poland in 1772, which placed Sandomierz in Austria, further reduced its status. In 1809, during the Napoleonic Wars, fighting between the forces of Austria and the Duchy of Warsaw caused damage to the city. It became part of the short-lived Polish Duchy of Warsaw and after 1815 it found itself in the Russian Empire ("Congress Poland"). - Here was a branch of the Dominican Order here since 1226. The construction of the church began in 1236 and lasted until around 1250. It came probably to a temporary halt during the first Mongol storm in 1241. A legend says that Sadok, the superior of the monastery, and 48 Dominicans and 12 pious visitors were killed here by Mongols. They have been beatified since 1807. A memorial chapel, "Shrine of Blessed Sadok and 48 Dominican martyrs", was erected, creating the basis for a pilgrimage at the same time. The remains of the martyrs are kept here. Sadok´s skull is on display.

The original settlement of Matera lies in two canyons carved by the Gravina River. This area, the Sassi di Matera, is a complex of cave dwellings carved into the ancient river canyon. The settlement is divided into the districts of Sasso Barisano and Sasso Caveoso. The cave settlements in the area are an exceptional example in the Mediterranean area. Inhabited since the Neolithic Age, Matera can be considered one of the oldest cities in the world. According to Greek, Roman, Langobard and Byzantine history, which Matera shares with all of southern Italy, Saracens devastated the place in 938. It came under Norman rule in 1043, became a royal seat and thus achieved considerable wealth. This bloom continued under the subsequent regiments of the Staufer and Anjou, in 1270 the cathedral of Matera was completed. Already by the late 1800s, Matera's cave dwellings became noted for intractable poverty, poor sanitation, meager working conditions, and rampant disease. In 1948, when the city was hit by malaria, 15,000 people lived in 3,300 rooms. From the 1950s on the residents were relocated to newly built apartment blocks. Since the Sassi are now a museum town, tourism is also becoming increasingly important. Known as la città sotterranea ("the underground city"), the Sassi and the park of the Rupestrian Churches were named a UNESCO World Heritage Site in 1993. In 2019, Matera was declared a European Capital of Culture. The Baroque- style "Church of the Purgatory" was erected 1725 - 1747. It was funded by the "Confraternita del Purgatorio" (Confraternity of Purgatory). The bronze door depocts skulls and bones, as may there be a priest, pope, king or bishop. They will all face death - and eventually purgatory. Today the church is today used by a Russian Orthodox parish.

St. Peter Mistail is the church of a former nunnery, located very secluded near the entrance to the "Schinschlucht", a 9kms long gorge. The building is (one of only two) Carolingian "three apses"-churches in Switzerland (Muestair is the second). It is known since 823, when it was mentioned in a letter to Louis the Pious. The nunnery existed here upto 1154. the church is owned by the parish of Alvaschein since the 14th century. The buildings of the convent got lost over the centuries. Archeologists proved in the 1960s/1970s, that the existing church was erected on the foundations of an even older one around 800. Even some Carolingian frescoes were found. That means it is about as old as the buildings in Muestair. Over centuries the parish used the church for funerals. A glimpse rhrogh the gate of the ossuary. The sentence reads: "Was Ihr seid / das waren wir - Was wir sind / das werdet ihr." Translates to "What you are now, we once were / what we are now, you shall be" and can be seen on Roman tombs "Quod sumus, hoc eritis. Fuimos quandoque, quod estis".

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is one of the largest and most important Gothic churches in of the Provence. - As I have uploaded many fotos taken here during previous visits, I will now add only a few.. - A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. This had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to a legend a monk named Baudillon brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. It was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279 was a very clever "marketing" plot, that put the pilgrim business in Vezelay to a sudden end. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. Pope Boniface VIII placed it under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and the basilica never got completed. --- There are some old sarcophagi in the dim crypt. One of them is named "The Saint Innocent´s sarcophagus". It is dated to the 4th century. The frieze depicts (following teh information given here): "The Shepherd´s Adoration (they are wearing Phrygian caps). Jesus child, the ox, the donkey" I do not agree. I am pretty sure, that seen here is the Adoration of the Magi. There are (only) three persons, they hold presents, they may even wear Phrygian caps (I do not see them), but these caps are typical for the early icons of the Magi (see Ravenna). --- Sorry for the bad quality of this pic.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is one of the largest and most important Gothic churches in of the Provence. - As I have uploaded many fotos taken here during previous visits, I will now add only a few.. - A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. This had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to a legend a monk named Baudillon brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. It was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279 was a very clever "marketing" plot, that put the pilgrim business in Vezelay to a sudden end. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. Pope Boniface VIII placed it under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and the basilica never got completed. --- The walls around the stairs, that lead down to the crypt, are covered with graffiti. To carve names and dates into the ceiling, blackened with soot, is easy.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is one of the largest and most important Gothic churches in of the Provence. - As I have uploaded many fotos taken here during previous visits, I will now add only a few.. - A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. This had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to a legend a monk named Baudillon brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. It was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279 was a very clever "marketing" plot, that put the pilgrim business in Vezelay to a sudden end. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. Pope Boniface VIII placed it under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and the basilica never got completed. --- The walls around the stairs, that lead down to the crypt, are covered with graffiti. The "horseshoe" is a very common graffiti carved in by pilgrims on their way to Santiago with a horse, mule or donkey.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is one of the largest and most important Gothic churches in of the Provence. - As I have uploaded many fotos taken here during previous visits, I will now add only a few.. - A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. This had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to a legend a monk named Baudillon brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. It was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279 was a very clever "marketing" plot, that put the pilgrim business in Vezelay to a sudden end. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. Pope Boniface VIII placed it under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and the basilica never got completed. --- In July 2016 the relics where on display in the center of the basilica´s choir, flanked by the choir stalls. The skull.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or belltowers. Light is dim in the crypt, where the sarcophagus was discovered in 1279. The crypt is indeed Gallo-Roman, dated to the 4th century. A skull is on display behind a metal screen.

The town was founded by the hermit Domingo de la Calzada (aka "Dominic of the Causeway"), who supported the pilgrims on the way to Santiago de Compostela. Domingo not only built a hospital for the pilgrims, but as well a paved causeway and a bridge. He was such a successful architect, that he is still patron saint of the Spanish civil engineers. The first church, erected by him, got consecrated in 1106. Since 1232 this was the Seat of the Bishops of the Calahorra-La Calzada and Logroño, so the structure got enlarged and modified. Around the former cloister now is a museum. This little skull is not part of the museum´s exhibition. It is one of the many graffiti on the walls of the cloister.

The Basilica Saint-Julien in Brioude was a collegiate church constructed between 1060 - 1200. The architectoral structure is influenced by great romanesque churches like "Notre-Dame-Du-Port" in Clermont-Ferrand (70kms north) or "Saint-Austremoine" in Issoire (30kms north), planned and constructed within the same century. Three or four very skilled architects worked here over the century, all witrh a different touch. So Saint-Julien is really special, as it differs from the other great churches of the Auvergne. Brioude was a center of pilgrimage very early, as already within the 4th century a "martyrion" existed over the grave of St. Julien. This building was replaced by an early basilica, financed by Victorius, a "comes" (count), installed by the Visigothic king Eurich after he had seized the Auvergne. Gregory of Tours (538-594 visited and described it, when he about a pilgrimage to Saint-Julien undertaken yearly from Avernis (= Clermont-Ferrand) to Brioude. Within the 10th century William I, Duke of Aquitaine, (aka "Guillaume Le Pieux" - "William the Pious") funded the building of a larger church here. He got buried in this church in 917. Around 1060, works on the church seen today started with the narthex. It took about 140 years, to complete it - and was a stopover at that time for many pilgrims to Santiago, only two days (60kms) away from Le Puy (Via Podensis). Near the apses and all around are many carved corbels, most of them probably from the last building period (1160/1200). Most are carved from a soft stone, so, depending from the place, some are very weathered, while others are still in a nearly perfect condition. Here are four corbels. From left to right - a cute little ram, next a horrifying scene centered around a human skull. A bundle of snakes have entered the skull through mouth, nose and ears. Two of the snakes are coming out through the eyes! The rear parts of the snakes are broken off, so that the snake entering the ear looks like a large earplug. - Next to the right a little atlant, totally unimpressed by that bloodcurdling scene to his side. He is doing his job. Perfectly! - Beside him an ape or a monkey. Some years ago (before I owned a digital camera), I was so impressed by the distinctiveness of this "image", that my interest in "medieval apes and monkeys" started right here.