Martin M. Miles' photos with the keyword: Notre Dame

Dijon, today a city with a population of about 150.000, was a Roman settlement named Divio, located on the road from Lyon to Paris. Saint Benignus, the city's patron saint, is said to have introduced Christianity to the area before being martyred. The province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries, and Dijon was a place of wealth and power. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon. The siege was extremely violent, but after long negotiations, Louis II de la Trémoille managed to persuade the armies to withdraw. During the siege, the population called on the Virgin Mary for help and saw the withdrawal of the invaders as a miracle. For those reasons, in the years following the siege the inhabitants began to venerate Notre-Dame de Bon-Espoir (Our Lady of Good Hope). Before the second half of the 12th century, the site of today's Notre-Dame was occupied by a simple chapel, which was outside the city walls. Beginning around 1220 the erection of the Gothic church of today started. Sunset in Dijon. Note Notre Dame´s clock with its jacquemart. It has four automatons. Two of them, called Jacquemart and Jacqueline, sound the hours by striking a large bell with a hammer. The other two, their "children", Jacquelinet and Jacquelinette, strike the quarter hours, each on a small bell. The Jacquemart was brought from Kortrijk in Belgium, after the looting of the town by the armies of Philip the Bold in 1382. At that time, only the male figure existed. A second automaton, depicting a woman, was added in 1651 to alternate with Jacquemart in sounding the hours. In 1714 the couple got the first kid (a boy) and in 1884 the second kid (a girl) joined the family.

Dijon, today a city with a population of about 150.000, was a Roman settlement named Divio, located on the road from Lyon to Paris. Saint Benignus, the city's patron saint, is said to have introduced Christianity to the area before being martyred. The province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries, and Dijon was a place of wealth and power. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon. The siege was extremely violent, but after long negotiations, Louis II de la Trémoille managed to persuade the armies to withdraw. During the siege, the population called on the Virgin Mary for help and saw the withdrawal of the invaders as a miracle. For those reasons, in the years following the siege the inhabitants began to venerate Notre-Dame de Bon-Espoir (Our Lady of Good Hope). Before the second half of the 12th century, the site of today's Notre-Dame was occupied by a simple chapel, which was outside the city walls. Beginning around 1220 the erection of the Gothic church of today started. Only five of the original stained-glass windows from around 1240/50 survived the times. End of the 19th century the artist Édouard Didron made 58 new windows, inspired by the originals. The biggest are the rose windows, each 6 metres in diameter. One of the details depicted here is the "Creation of Eve".

Dijon, today a city with a population of about 150.000, was a Roman settlement named Divio, located on the road from Lyon to Paris. Saint Benignus, the city's patron saint, is said to have introduced Christianity to the area before being martyred. The province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries, and Dijon was a place of wealth and power. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon. The siege was extremely violent, but after long negotiations, Louis II de la Trémoille managed to persuade the armies to withdraw. During the siege, the population called on the Virgin Mary for help and saw the withdrawal of the invaders as a miracle. For those reasons, in the years following the siege the inhabitants began to venerate Notre-Dame de Bon-Espoir (Our Lady of Good Hope). Before the second half of the 12th century, the site of today's Notre-Dame was occupied by a simple chapel, which was outside the city walls. Beginning around 1220 the erection of the Gothic church of today started. Only five of the original stained-glass windows from around 1240/50 survived the times. End of the 19th century the artist Édouard Didron made 58 new windows, inspired by the originals. The biggest are the rose windows, each 6 metres in diameter.

Dijon, today a city with a population of about 150.000, was a Roman settlement named Divio, located on the road from Lyon to Paris. Saint Benignus, the city's patron saint, is said to have introduced Christianity to the area before being martyred. The province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries, and Dijon was a place of wealth and power. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon. The siege was extremely violent, but after long negotiations, Louis II de la Trémoille managed to persuade the armies to withdraw. During the siege, the population called on the Virgin Mary for help and saw the withdrawal of the invaders as a miracle. For those reasons, in the years following the siege the inhabitants began to venerate Notre-Dame de Bon-Espoir (Our Lady of Good Hope). Before the second half of the 12th century, the site of today's Notre-Dame was occupied by a simple chapel, which was outside the city walls. Beginning around 1220 the erection of the Gothic church of today started. The wooden statue called Notre-Dame de Bon-Espoir is dated 11th/12th century. The Virgin originally was seated on a throne, holding the baby Jesus. Later the throne was removed and the back of the statue was sawn off and replaced by a piece of wood. The baby Jesus disappeared during the French Revolution, in 1794. By the 18th century, the Virgin's hands had been lost.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. The "Mise au Tombeau" (entombment, the burial of Jesus) is attributed to the Master of Chaource. It was originally created in 1528 for the Abbaye de Vauluisant, which was secularized in the Revolution. The PiP has the Mise au Tombeau in Chaource.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. The birds upon a capital flew in during a renovation. They are elegant cousins of their older, Romanesque cousins.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. The "Mise au Tombeau" (entombment, the burial of Jesus) is attributed to the Master of Chaource. It was originally created in 1528 for the Abbaye de Vauluisant, which was secularized in the Revolution.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. The nave, through remodelled later, is still "a bit Romanesque". Without the early Gothic touch, we just saw at the portal.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork, centred around the "Coronation of the Virgin", a "young" Gothic icon, as most Romanesque tympana were connected to the "Last Judgement". It is believed that the first "coronation" was carved in Senlis around 1170. I am not sure, what the person is holding, as the stature is damaged. It may be a well decorated harp.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork, centred around the "Coronation of the Virgin", a "young" Gothic icon, as most Romanesque tympana were connected to the "Last Judgement". It is believed that the first "coronation" was carved in Senlis around 1170. A detail of the lintel: The Magi

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork, centred around the "Coronation of the Virgin", a "young" Gothic icon, as most Romanesque tympana were connected to the "Last Judgement". It is believed that the first "coronation" was carved in Senlis around 1170. A detail of the lintel: The Nativity and the Annunciation to the shepherds.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork, centred around the "Coronation of the Virgin", a "young" Gothic icon, as most Romanesque tympana were connected to the "Last Judgement". It is believed that the first "coronation" was carved in Senlis around 1170. The trumeau has the Virgin and Child. Little Jesus got beheaded during the Revolution.

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork, centred around the "Coronation of the Virgin", a "young" Gothic icon, as most Romanesque tympana were connected to the "Last Judgement". It is believed that the first "coronation" was carved in Senlis around 1170. The lintel fltr: The Visitation - The Nativity - The Annunciation to the Shepherds - Presentation at the Temple (?) - The Magi

Villeneuve-l’Archevêque was founded by the Archbishop of Sens in the second half of the 12th century. The town was built on a checkerboard plan and protected by a wall. All the straight and wide streets were aligned parallel. Two transverse lanes and a few alleys, connect the parallel streets. Due to hostile feudal neighbours, fearing the loss of political power, the start was pretty difficult. It was supported by the Archbishop of Sens Guillaume aux Blanches Mains, whose brother was the Count of Champagne. Villeneuve experienced a certain economic success. In 1177, the king allowed the establishment of a market there. A hall was built to house the stalls and two fairs were established here. Notre-Dame dates from the time, when the village was founded. The church was largely remodelled in the 13th century with its Gothic nave, then in the 16th century, with the reconstruction of the transept and the choir in 1530-1540. Its remarkable north portal is an exceptional example of 13th-century Gothic artwork. -- P.S. French musician and author Françoise Cactus, a member of "Stereo Total" who passed away in February 2021, was born in Villeneuve-l’Archevêque.

Notre Dame was built on a cliff in several stages. A church existed here already with the 11th century, which was in possession Abbey of Saint-Savin. The present church, since the 13th century a collegiate church, was built over the old crypt in different stages in the 13th, the 14th and the 15th century. It got restored many times. During the Hundred Years War, the walls were raised and fortified. The church was damaged during the Wars of Religion. It was necessary to rebuild the bell tower and the first spans of the nave. I had returned to Montmorillon as during my last visit I could not the crypt dedicated to Saint Sainte-Catherine of Alexandria. I knew of 11th-century frescoes in that old crypt, but it was closed again. Since 2018 the church is closed for the public and under repair, due to a partial collapse of the ground.

Since 1404 the bridge over the Gartempe river links the two banks of the town. Notre Dame was built on a cliff in several stages. A church existed here already with the 11th century, which was in possession Abbey of Saint-Savin. The present church, since the 13th century a collegiate church, was built over the old crypt in different stages in the 13th, the 14th and the 15th century. It got restored many times. During the Hundred Years War, the walls were raised and fortified. The church was damaged during the Wars of Religion. It was necessary to rebuild the bell tower and the first spans of the nave. The church got restored in the 19th century.