Martin M. Miles' photos with the keyword: votive ship

According to legend, Canterbury was founded by Rudilibas in 900 BC and called Caerkent by the ancient Britons. From 43 AD, the Roman Durovernum Cantiacorum was built here and developed into an administrative centre. From 200 AD, the city was surrounded by city walls. Æthelberht of Kent, who ruled from 568 AD, made Canterbury his residence. After the Anglo-Saxons converted to Christianity, the city became the seat of the archbishop. In 842 and 851, Canterbury suffered great loss of life in Danish raids. In 1011, the city was besieged by a Viking army, culminating in the sack of the city. The people of Canterbury remembered this destruction and offered no resistance to the invasion of William the Conqueror in 1066. In 1363, during the Hundred Years' War, a commission found that the Roman wall had eroded due to dilapidation, stone theft and ditch filling. Between 1378 and 1402, the wall was virtually rebuilt and new wall towers added. In 1448, Canterbury was granted city charter, which gave the city a mayor and high sheriff. In the mid-16th century, many Huguenots, facing persecution fled and resettled. The first Huguenot church in Canterbury was founded around 1548. With the accession of Mary I, the Huguenot inhabitants of Canterbury were forced to flee in 1553, but after the accession of Elizabeth I, a number of Huguenots returned. In the 17th century, French-speaking Huguenots made up two-fifths of Canterbury's population. Canterbury was not only the starting point of the historic Via Francigena, which leads to Rome, but also the destination of many pilgrimages. One of these is described by Geoffrey Chaucer, author of "The Canterbury Tales". The cathedral towers over all the buildings in the city and can be seen from everywhere. In 597, missionaries led by the monk Augustine arrived in Canterbury. Remains of this first cathedral were found under the removed floor slabs during renovation work in 1993, including remains from Roman times. . In 950, the building was renovated by Archbishop Bodo. The church burnt down shortly after the Norman conquest in 1067. Begun under Lanfrank, a confidant of William the Conqueror, it then took several centuries to create what can be seen today: a very complicated and extensive spatial structure with Romanesque, early Gothic and late Gothic sections. A votive ship

Santo Estevo de Ribas de Sil is a former Benedictine monastery. The ensemble of buildings, in which three cloisters have been preserved, is now used as a Parador hotel. The first monastery probably already existed in Visigothic times. At the beginning of the 10th century, a hermit settled in the abandoned monastery and founded a new community with other hermits who had retreated to the Sil Valley. The Galician king Ordoño II granted privileges and from 921 the monastery was rebuilt and dedicated to St Stephen. The monastery's coat of arms, which depicts nine mitres, commemorates nine bishops who renounced their episcopal see in the 10th and 11th centuries and retired to the monastery of Santo Estevo. They were buried in the monastery and, as they were venerated as saints, their tombs soon attracted pilgrims. As there were frequent disputes with the local landlords among the later commendatory abbots, Pope Julius II placed the monastery under the Benedictine Congregation of Valladolid in 1506. As a result, a school of liberal arts and philosophy was established in Santo Estevo and the monastery experienced a new period of prosperity. Two more cloisters and new monastery buildings, a chapter house, a large kitchen and a dining hall as well as dormitories were built. In the 17th century, 60 monks lived there. After the disamortisation of 1835, the monastery buildings fell into disrepair and were only restored at the end of the 20th century. A votive ship on the Baroque side altar

The settlement was first mentioned as "Lyva" in 1253. It was a small unfortified harbour town in the state of the Livonian Order. In the 14th century it was burnt down several times by the Lithuanians. As a result of the Reformation, two Lutheran parishes emerged in Libau. One congregation was formed by the Protestants of Latvian language, the other one for German speaking Protestants. The granting of the town charter took place in 1625. Soon after the construction of the harbour began. In 1698, a major fire destroyed most of the town's wooden buildings. The Great Plague of 1708 to 1714 claimed the lives of a third of the citizens. The Svētā Jāzepa Katedrālē (St. Joseph Cathedral) is the episcopal church of the Roman Catholic diocese of Liepāja. The neo-Romanesque church was built between 1894 and 1900.

A Slavic settlement, that developed into a fortress, existed on a hill above the left bank of the River Oder in the 8th century. In 967 the area was brought into dependence by the Polish Duke Mieszko I. Another hundred years later, a new Wendish settlement was established below the castle, which became an important trading and port centre. The Kingdom of Poland under the dynasty of the Piasts took Szczecin in 1091. Pomerania made itself free again, but in 1119/21 under Duke Boleslaw III, Pomerania was again attacked, devastated and occupied. The latter summoned Bishop Otto of Bamberg to convert the pagan Wends to Christianity. During the "Wendish crusade" the castle was besieged in 1147. The capture was averted by the intervention of the Bishop of Cammin, who had claimed that the inhabitants had already converted to Christianity. In 1173 the Danes captured the castle, destroyed it, but rebuilt it in 1190. The Danes ruled the country until 1227. Meanwhile, Germans had settled next to the Wendish settlement and founded the "Upper Town" and later the "Lower Town". In the Upper Town, the Jacobi Church was built from 1180 to 1187, donated by the merchant Beringer of Bamberg. Barnim I, Duke of Pomerania (= "Barnim the Good") granted the Wendish settlement together with the German suburbs as "oppidum Stetin" the town charter in 1243. It was further promoted through customs remission, trade privileges and fishing rights so that the city strengthened economically. In 1245 the construction of a town hall was allowed. In 1263 the construction of St. Mary's Church began. The construction of a harbour gave the town a further boost, which led to membership in the Hanseatic League in 1278. Duke Otto I officially made Szczecin the residential city of Pomerania in 1309. At the end of the 14th century, Szczecin's economy received another boost when, in the course of the conflict between Poland and the Teutonic Order, the city was granted extensive trading privileges in order to replace Gdansk, which was dominated by the Order. During the Thirty Years' War, the Swedes occupied the town. It remained Swedish even after the Peace of Westphalia. During the Nordic War, Russian troops besieged Szczecin in 1713. With the Peace of Stockholm in 1720, King Frederick William I succeeded in acquiring Szczecin for Prussia. From 1806 to 1813 Szczecin was occupied by the French. After Napoleon's expulsion, Prussia was back and so Szczecin became German in 1871. After the Second World War, the German "Stettin" became the Polish "Szczecin". At that time, only about 80,000 Germans and 6000 Poles still lived in the devastated city. The German population was pushed out and Poles from the former Polish eastern territories settled in. Today Szczecin is a lively town with about 400.000 inhabitants - The Szczecin Cathedral ("Bazylika archikatedralna św. Jakuba w Szczecinie") was built from the 13th to the 15th century, modeled after the Marienkirche in Lübeck. Around 1237 Barnim I designated this church as the church of the Germans, while the older Saint-Peter-and-Paul-Church (Kościół św. Piotra i Pawła) was assigned to the Slavic inhabitants. The originally two-towered building received a central tower from 1456 to 1503. This tower had a Gothic spire, which was destroyed during a siege in 1677. It got restored in 1894, but in 1944 a bomb destroyed large parts of the church, including the organ, the choir and the tower - the latter without a helmet - was preserved. After 1945, the Polish Catholic Church appropriated the ruins of the church and restored it until 1971. Since then, the Catholic Church uses it as the cathedral of the Archdiocese of Szczecin-Cammin. In late Middle Ages the then Catholic church had 52 altars, which disappeared with the Reformation. Most of the equipment that remained in the 20th century was destroyed during WWII. The Seamen's Chapel contains a large and a small votive ship. Here is the small one.

A Slavic settlement, that developed into a fortress, existed on a hill above the left bank of the River Oder in the 8th century. In 967 the area was brought into dependence by the Polish Duke Mieszko I. Another hundred years later, a new Wendish settlement was established below the castle, which became an important trading and port centre. The Kingdom of Poland under the dynasty of the Piasts took Szczecin in 1091. Pomerania made itself free again, but in 1119/21 under Duke Boleslaw III, Pomerania was again attacked, devastated and occupied. The latter summoned Bishop Otto of Bamberg to convert the pagan Wends to Christianity. During the "Wendish crusade" the castle was besieged in 1147. The capture was averted by the intervention of the Bishop of Cammin, who had claimed that the inhabitants had already converted to Christianity. In 1173 the Danes captured the castle, destroyed it, but rebuilt it in 1190. The Danes ruled the country until 1227. Meanwhile, Germans had settled next to the Wendish settlement and founded the "Upper Town" and later the "Lower Town". In the Upper Town, the Jacobi Church was built from 1180 to 1187, donated by the merchant Beringer of Bamberg. Barnim I, Duke of Pomerania (= "Barnim the Good") granted the Wendish settlement together with the German suburbs as "oppidum Stetin" the town charter in 1243. It was further promoted through customs remission, trade privileges and fishing rights so that the city strengthened economically. In 1245 the construction of a town hall was allowed. In 1263 the construction of St. Mary's Church began. The construction of a harbour gave the town a further boost, which led to membership in the Hanseatic League in 1278. Duke Otto I officially made Szczecin the residential city of Pomerania in 1309. At the end of the 14th century, Szczecin's economy received another boost when, in the course of the conflict between Poland and the Teutonic Order, the city was granted extensive trading privileges in order to replace Gdansk, which was dominated by the Order. During the Thirty Years' War, the Swedes occupied the town. It remained Swedish even after the Peace of Westphalia. During the Nordic War, Russian troops besieged Szczecin in 1713. With the Peace of Stockholm in 1720, King Frederick William I succeeded in acquiring Szczecin for Prussia. From 1806 to 1813 Szczecin was occupied by the French. After Napoleon's expulsion, Prussia was back and so Szczecin became German in 1871. After the Second World War, the German "Stettin" became the Polish "Szczecin". At that time, only about 80,000 Germans and 6000 Poles still lived in the devastated city. The German population was pushed out and Poles from the former Polish eastern territories settled in. Today Szczecin is a lively town with about 400.000 inhabitants - The Szczecin Cathedral ("Bazylika archikatedralna św. Jakuba w Szczecinie") was built from the 13th to the 15th century, modeled after the Marienkirche in Lübeck. Around 1237 Barnim I designated this church as the church of the Germans, while the older Saint-Peter-and-Paul-Church (Kościół św. Piotra i Pawła) was assigned to the Slavic inhabitants. The originally two-towered building received a central tower from 1456 to 1503. This tower had a Gothic spire, which was destroyed during a siege in 1677. It got restored in 1894, but in 1944 a bomb destroyed large parts of the church, including the organ, the choir and the tower - the latter without a helmet - was preserved. After 1945, the Polish Catholic Church appropriated the ruins of the church and restored it until 1971. Since then, the Catholic Church uses it as the cathedral of the Archdiocese of Szczecin-Cammin. In late Middle Ages the then Catholic church had 52 altars, which disappeared with the Reformation. Most of the equipment that remained in the 20th century was destroyed during WWII. The Seamen's Chapel contains not only a large and a small votive ship but also some nautical instruments.

Slavic Obodrites lived in the area, where Wismar is now, until the end of the 12th century. The exact date of the city's foundation is not clear, it had civic rights already in 1229 when migrants from Holstein and Westphalia settled here. The "Lübsches Stadtrecht" (town law) was confirmed in 1266. In 1259 Wismar joined a defensive agreement with Lübeck and Rostock, in order to counter the numerous Baltic pirates. Subsequently, more cities would agree to cooperate as commerce and trade were increasingly coordinated and regulated. These policies would provide the basis for the development of the "Hanseatic League". By the 13th and 14th centuries, Wismar had grown into a flourishing Hanseatic trading hub. In 1632, during the Thirty Years' War, Sweden conquered the city, and the Swedish Crown received in the Peace of Westphalia in 1648 after the end of the Thirty Years' War. Swedish rule over Wismar ended de facto in 1803 when Sweden pledged the city to the Duchy of Mecklenburg-Schwerin for 99 years. Formally, Wismar reverted to Germany in 1903 and Sweden waived its right to redeem the pledge. Wismar is a typical representative of the Hanseatic League with its city-wide Brick Gothic structures and gabled patrician houses and has alongside the historical old town of Stralsund been declared the UNESCO World Heritage Site "Historic Centres of Stralsund and Wismar". The Nicolaikirche (Church St. Nicholas) was built from 1381 until 1487 as a church for sailors and fishermen. St. Nicholas is a fine testaments to mediaeval brick architecture in northern Germany. In 1381, the city council commissioned the master mason Heinrich von Bremen to complete the choir. The consecration of the high altar is documented for 1403. Heinrich von Bremen continued to work until 1415. In 1434 work was carried out on the north aisle and later the south aisle. Under the direction of Peter Stolp and Hermann von Münster in 1459, the work was completed to such an extent that the church could be consecrated. From 1485 to 1487, Hans Mertens built the two upper storeys of the tower, and the spire was added in 1508. In December 1703, a storm destroyed the spire. Its parts smashed through the roof and the vaults of the nave. Many pieces of the interior furnishings were destroyed. Afterwards, the tower received a transverse gable roof and the nave a flat ceiling. The renovation of the furnishings lasted until the second half of the 18th century. It was not until 1867 that a vault was erected again. The air raids during the Second World War caused only minor damage to the church. It is no surprise, that a church for sailors and fishermen is located near the old harbour and has votive ships.

Slavic Obodrites lived in the area, where Wismar is now, until the end of the 12th century. The exact date of the city's foundation is not clear, it had civic rights already in 1229 when migrants from Holstein and Westphalia settled here. The "Lübsches Stadtrecht" (town law) was confirmed in 1266. In 1259 Wismar joined a defensive agreement with Lübeck and Rostock, in order to counter the numerous Baltic pirates. Subsequently, more cities would agree to cooperate as commerce and trade were increasingly coordinated and regulated. These policies would provide the basis for the development of the "Hanseatic League". By the 13th and 14th centuries, Wismar had grown into a flourishing Hanseatic trading hub. In 1632, during the Thirty Years' War, Sweden conquered the city, and the Swedish Crown received in the Peace of Westphalia in 1648 after the end of the Thirty Years' War. Swedish rule over Wismar ended de facto in 1803 when Sweden pledged the city to the Duchy of Mecklenburg-Schwerin for 99 years. Formally, Wismar reverted to Germany in 1903 and Sweden waived its right to redeem the pledge. Wismar is a typical representative of the Hanseatic League with its city-wide Brick Gothic structures and gabled patrician houses and has alongside the historical old town of Stralsund been declared the UNESCO World Heritage Site "Historic Centres of Stralsund and Wismar". The Nicolaikirche (Church St. Nicholas) was built from 1381 until 1487 as a church for sailors and fishermen. St. Nicholas is a fine testaments to mediaeval brick architecture in northern Germany. In 1381, the city council commissioned the master mason Heinrich von Bremen to complete the choir. The consecration of the high altar is documented for 1403. Heinrich von Bremen continued to work until 1415. In 1434 work was carried out on the north aisle and later the south aisle. Under the direction of Peter Stolp and Hermann von Münster in 1459, the work was completed to such an extent that the church could be consecrated. From 1485 to 1487, Hans Mertens built the two upper storeys of the tower, and the spire was added in 1508. In December 1703, a storm destroyed the spire. Its parts smashed through the roof and the vaults of the nave. Many pieces of the interior furnishings were destroyed. Afterwards, the tower received a transverse gable roof and the nave a flat ceiling. The renovation of the furnishings lasted until the second half of the 18th century. It was not until 1867 that a vault was erected again. The air raids during the Second World War caused only minor damage to the church. It is no surprise, that a church for sailors and fishermen is located near the old harbour and has votive ships.

The Punta Meliso promontory is, where the heel of the Italian boot ends. Here is the "Basilica di Santa Maria de Finibus Terrae", erected where once a Roman temple stood and where St. Peter on his way to Rome made a stop. So the place developed into a place of worship and pilgrimage in the ancient and medieval age. The current fortified structure of the church was built between 1720 and 1755 to resist the numerous and repeated attacks by Turkish and Saracen invaders. Probably many sailors praid here. One captain left this church ship.

In Bénodet existed a priory founded probably in 1231. The chapel was built at the end of the thirteenth. It was dedicated to Saint Thomas of Canterbury. This small church is one of the oldest Gothic structures in Brittany. Of couse it got rebuilt and enlarged a couple of times. Last time after the bell tower was collapsed during a storm in 1836. While the widened nave is from the 15th the choir, seen here, is 13th century. As Benodet had a commercial port trading fish in exchange for wine with the Bordeaux area it is not a surprise to find a votive chip here. It seem, that the church ship is squatted by a giant sea gull.

The church, dedicated to Saint-Loup, patron saint of the parish, is surrounded by a small cemetery. The original building dates from the 13th century. This got got replaced in the 15th century. Around 1550 the porch and the transept were added. A votive ship model under the ceiling of the nave.