Martin M. Miles' photos with the keyword: Anthony of Padua

Long before the Christianization of Poland Poznań was an important cultural and political center of the Western Polans. It consisted of a fortified stronghold between the Warta and Cybina rivers. Mieszko I, the first historically recorded ruler of the West Polans and of the early Polish state which they dominated, built one of his main headquarters in Poznań. Mieszko's baptism in 966, seen as a defining moment in the Christianization of the Polish state, may have taken place in Poznań. Following the baptism, construction began of Poznań's cathedral, the first in Poland. It became the place of burial of the early Piast monarchs, among them Mieszko I, Boleslaus I, Mieszko II Lambert, and Casimir I. In 1038, Duke Bretislaus I of Bohemia sacked and destroyed both Poznań and Gniezno. In 1138, by the testament of Boleslaus III, Poland was divided into separate duchies under the late king's sons, and Poznań and its surroundings became the domain of Mieszko III the Old. In 1249, Duke Przemysł I began constructing the Royal Castle on a hill on the left bank of the Warta. Then in 1253, Przemysł issued a charter for the founding of a town under Magdeburg law, between the castle and the river. A large number of German settlers were brought to aid in the building and settlement of the city, which was surrounded by a defensive wall, integrated with the castle. Poznan was a major center for the fur trade by the late 16th century. Suburban settlements developed around the city walls, on the river islands, and on the right bank, however, the city's development was hampered by regular major fires and floods. In the 17th century and the 18th, Poznań was affected by a series of wars, attendant military occupations, lootings, and destruction – the Northern Wars, the War of the Polish Succession, and the Seven Years' War. It was also hit by outbreaks of plague, and by floods, particularly that of 1736, which destroyed most of the suburban buildings. The population declined from 20,000 around 1600 to 6,000 around 1730, and Bambergian and Dutch settlers were brought in to rebuild the devastated suburbs. In 1793, in the Second Partition of Poland, Poznań came under the control of the Kingdom of Prussia. - The Franciscans were brought to Poznan in the first half of the 17th century but they were not liked by other orders who had already been established in the city. In 1668, they obtained a building site at the foot of Castle Hill. The construction work dragged on and was not completed until 1728. In 1832 the order was dissolved and the church was converted into a warehouse by the Prussian authorities. Later the church was given to the German Catholics. The monks got the buildings back in 1921. During the fighting in 1945, the vault of the nave collapsed and destroyed part of the interior. The church was the first church in Poznan to be rebuilt, and the interior was restored in 1963-1965. The Church of St. Anthony of Padua is a three-nave basilica with a transept.

Long before the Christianization of Poland Poznań was an important cultural and political center of the Western Polans. It consisted of a fortified stronghold between the Warta and Cybina rivers. Mieszko I, the first historically recorded ruler of the West Polans and of the early Polish state which they dominated, built one of his main headquarters in Poznań. Mieszko's baptism in 966, seen as a defining moment in the Christianization of the Polish state, may have taken place in Poznań. Following the baptism, construction began of Poznań's cathedral, the first in Poland. It became the place of burial of the early Piast monarchs, among them Mieszko I, Boleslaus I, Mieszko II Lambert, and Casimir I. In 1038, Duke Bretislaus I of Bohemia sacked and destroyed both Poznań and Gniezno. In 1138, by the testament of Boleslaus III, Poland was divided into separate duchies under the late king's sons, and Poznań and its surroundings became the domain of Mieszko III the Old. In 1249, Duke Przemysł I began constructing the Royal Castle on a hill on the left bank of the Warta. Then in 1253, Przemysł issued a charter for the founding of a town under Magdeburg law, between the castle and the river. A large number of German settlers were brought to aid in the building and settlement of the city, which was surrounded by a defensive wall, integrated with the castle. Poznan was a major center for the fur trade by the late 16th century. Suburban settlements developed around the city walls, on the river islands, and on the right bank, however, the city's development was hampered by regular major fires and floods. In the 17th century and the 18th, Poznań was affected by a series of wars, attendant military occupations, lootings, and destruction – the Northern Wars, the War of the Polish Succession, and the Seven Years' War. It was also hit by outbreaks of plague, and by floods, particularly that of 1736, which destroyed most of the suburban buildings. The population declined from 20,000 around 1600 to 6,000 around 1730, and Bambergian and Dutch settlers were brought in to rebuild the devastated suburbs. In 1793, in the Second Partition of Poland, Poznań came under the control of the Kingdom of Prussia. - The Franciscans were brought to Poznan in the first half of the 17th century but they were not liked by other orders who had already been established in the city. In 1668, they obtained a building site at the foot of Castle Hill. The construction work dragged on and was not completed until 1728. In 1832 the order was dissolved and the church was converted into a warehouse by the Prussian authorities. Later the church was given to the German Catholics. The monks got the buildings back in 1921. During the fighting in 1945, the vault of the nave collapsed and destroyed part of the interior. The church was the first church in Poznan to be rebuilt, and the interior was restored in 1963-1965. The Church of St. Anthony of Padua is a three-nave basilica with a transept.

Already in the 7th century, it was the location of a fortified Slavonic settlement, at a ford in the Vistula river. Thorn was established in 1231 under the administration of the Teutonic Order. The Teutonic Order had been called earlier by the Polish Duke Conrad of Mazovia to Christianize the pagan Baltic Pruzzes. However, the Order became active only after Emperor Frederick II granted it the right to rule over the land to be conquered in 1226. The foundation stone of the city of Thorn was laid in 1231 and soon after immigrants from Westphalia populated the town. In the 14th century, Thorn joined the Hanseatic League. The Order's efforts to simultaneously expand its sovereignty and control trade led to warlike conflicts. The city was captured by Poland in 1410 during the Polish–Lithuanian–Teutonic War however, after the First Peace of Thorn was signed in 1411, the city fell back to the Teutonic Order. In the 1420s, Polish King Władysław II Jagiełło built the Dybów Castle, located in present-day left-bank Toruń. In 1440, the gentry of Thorn co-founded the Prussian Confederation to further oppose the Knights' policies. The Confederation rose against the Monastic state of the Teutonic Knights in 1454 and its delegation submitted a petition to Polish King Casimir IV Jagiellon asking him to regain power over the region as the rightful ruler. These events led to the Thirteen Years' War. The citizens of the city conquered the Teutonic castle and dismantled the fortifications. In May 1454, a ceremony was held in Toruń, during which the nobility, knights, landowners, mayors, and local officials solemnly swore allegiance to the Polish King. During the war, Toruń financially supported the Polish Army. The Thirteen Years' War ended in 1466, with the Second Peace of Thorn, in which the Teutonic Order renounced any claims to the city and recognized it as part of Poland. During the Great Northern War (Deluge), the city was besieged by Swedish troops. In the second half of the 17th century, tensions between Catholics and Protestants grew. In the early 18th century about half of the population, especially the gentry and middle class, was German-speaking and Protestant, while the other half was Polish-speaking Roman Catholic. The old town of Torun is a UNESCO World Heritage Site. - The erection of the Toruń Cathedral (Church of St. John the Baptist and St. John the Evangelist) was started as a parish church of the old town in about 1270 in the form of a basilica. In 1351, a fire destroyed parts of the building, after which the nave was renewed, abandoning the basilical scheme in favor of a hall church. In 1406 the church tower collapsed, it was rebuilt from 1407 to 1433. Since 1557 the church was evangelical. From 1583 to 1596 Protestants and Catholics used it together. I am not sure to whom this very exotic altar is dedicated. The saint depicted was obviously a missionary "in the distance", where tall palm trees grow under which camels and giraffes walk. The people are dark-skinned, some wear turbans or crowns. The name readable above is "Antonius". Since he is holding a child, I assume that it is Anthony of Padua (1195 - 1231), who for a while lived in Morocco to baptize the Muslims, but fell seriously ill and left Northern Africa. A detail

Already in the 7th century, it was the location of a fortified Slavonic settlement, at a ford in the Vistula river. Thorn was established in 1231 under the administration of the Teutonic Order. The Teutonic Order had been called earlier by the Polish Duke Conrad of Mazovia to Christianize the pagan Baltic Pruzzes. However, the Order became active only after Emperor Frederick II granted it the right to rule over the land to be conquered in 1226. The foundation stone of the city of Thorn was laid in 1231 and soon after immigrants from Westphalia populated the town. In the 14th century, Thorn joined the Hanseatic League. The Order's efforts to simultaneously expand its sovereignty and control trade led to warlike conflicts. The city was captured by Poland in 1410 during the Polish–Lithuanian–Teutonic War however, after the First Peace of Thorn was signed in 1411, the city fell back to the Teutonic Order. In the 1420s, Polish King Władysław II Jagiełło built the Dybów Castle, located in present-day left-bank Toruń. In 1440, the gentry of Thorn co-founded the Prussian Confederation to further oppose the Knights' policies. The Confederation rose against the Monastic state of the Teutonic Knights in 1454 and its delegation submitted a petition to Polish King Casimir IV Jagiellon asking him to regain power over the region as the rightful ruler. These events led to the Thirteen Years' War. The citizens of the city conquered the Teutonic castle and dismantled the fortifications. In May 1454, a ceremony was held in Toruń, during which the nobility, knights, landowners, mayors, and local officials solemnly swore allegiance to the Polish King. During the war, Toruń financially supported the Polish Army. The Thirteen Years' War ended in 1466, with the Second Peace of Thorn, in which the Teutonic Order renounced any claims to the city and recognized it as part of Poland. During the Great Northern War (Deluge), the city was besieged by Swedish troops. In the second half of the 17th century, tensions between Catholics and Protestants grew. In the early 18th century about half of the population, especially the gentry and middle class, was German-speaking and Protestant, while the other half was Polish-speaking Roman Catholic. The old town of Torun is a UNESCO World Heritage Site. - The erection of the Toruń Cathedral (Church of St. John the Baptist and St. John the Evangelist) was started as a parish church of the old town in about 1270 in the form of a basilica. In 1351, a fire destroyed parts of the building, after which the nave was renewed, abandoning the basilical scheme in favor of a hall church. In 1406 the church tower collapsed, it was rebuilt from 1407 to 1433. Since 1557 the church was evangelical. From 1583 to 1596 Protestants and Catholics used it together. I am not sure to whom this very exotic altar is dedicated. The saint depicted was obviously a missionary "in the distance", where tall palm trees grow under which camels and giraffes walk. The people are dark-skinned, some wear turbans or crowns. The name readable above is "Antonius". Since he is holding a child, I assume that it is Anthony of Padua (1195 - 1231), who for a while lived in Morocco to baptize the Muslims, but fell seriously ill and left Northern Africa.

The town of Chaource (pop. 1100) is known for the Chaource cheese and the church dedicated to Saint-Jean-Baptiste. The choir was part of a church built within the 14th century, but from 1531 on the old nave got teared down and was replaced by nave and aisles seen here. Chapels were added to the structure – and a great number of sculptures was collected. They survived iconoclasts and revolutionary vandals and now are on display. Just like seen on the previous upload - is either Anthony of Padua or Anthony the Great, but a little younger now. Not all sculptures are from that superb quality. This one looks more like a mass-produced statue from the 19th century. But that is just a guess.. Anthony of Padua was born around 1190 in Portugal, He he joined Francis of Assisi´s just founded Order of Friars Minor and preached in Morocco, France and Italy. He died in 1231 near Padua. He is often seen with a pig, though the pig was originally the attribute of Anthony the Great, an eremite and one of the Egyptian "Desert Fathers". Eremites may have had long beards, but I think here is Anthony of Padua, with this brownish habit, the walking staff and the book.

The town of Chaource (pop. 1100) is known for the Chaource cheese and the church dedicated to Saint-Jean-Baptiste. The choir was part of a church built within the 14th century, but from 1531 on the old nave got teared down and was replaced by nave and aisles seen here. Chapels were added to the structure – and a great number of sculptures was collected. They survived iconoclasts and revolutionary vandals and now are on display. Here is either Anthony of Padua or Anthony the Great. Anthony of Padua was born around 1190 in Portugal, He he joined Francis of Assisi´s just founded Order of Friars Minor and preached in Morocco, France and Italy. He died in 1231 near Padua. He is often seen with a pig, though the pig was originally the attribute of Anthony the Great, an eremite and one of the Egyptian "Desert Fathers". Eremites may have had long beards, but I think here is Anthony of Padua, with this brownish habit, the walking staff and the book.