Martin M. Miles' photos with the keyword: loving couple

Saint-Nazaire was erected in the 12th century. The church has a very elaborate southern portal (prev. upl.). The geometrical design of the archivolts is typical for the "style saintongeais". Above the archivolts are some interesting corbels. A love couple. She sits on his lap.

Saint-Mandé-sur-Brédoire is about 4 kms west of Aulnay, a distance an able man walked probably in less than an hour. It is absolutely clear, that the master-workshops working in Aulnay, did work here as well. Saint-Brice, a small single nave structure, has many parallels to Saint-Pierre in Aulnay. Some icons were tried here, before they were carved in another scale and another quality for Saint-Pierre. So this church may have served as a "sample book". Most surprising is Saint-Brice´s side portal. I will add details. Here is a loving couple - maybe there are even two loving couples..

A Benedictian monastery was founded by Hiberno-Scottish monks in Regensburg already around 1070. Soon after, the convent moved to a place just outside the city walls and in started to erect first buildings. The first church, consecrated in 1120, was of such a poor workmanship, that the convent decided to tear it down (except one apse and the flanking towers) and restart the process. The church of today was completed before 1200. It is one of the most important Romanesque structures in Bavaria. The abbey was a hub for the Irish/Scottish mission to central Europe. Daughter establishments of St. Jakob were founded in Vienna (1155), Erfurt (1136), Wuerzburg (1138), Nuremberg (1140), Constance (1142), Eichstaett (1148), Memmingen (1178), Kiev (!) (late 12th century) and Kelheim (13th century). WHile the first monks and abbots were Irish, the Scottish period started after the Reformation with Scottish abbot Ninian Vincet (1577-1592). A century later Scottish priests were educated here to do missionary work back in Scotland. Abbot Benedikt Aburthnot (1737-1820) could avoid the secularisation in 1802 by making clear, that the monastery was a Scottish (not at all Bavarian!) national treasure. It took upto 1814 to incorporate the Scottish monastery into the Bavarian sovereignty. Monastic life finally ended here in 1862, when the buildings were taken over by the bishop, who 10 years later founded a still existing seminary here. The northern portal ("Schottenportal") is one of the most important (and largest) Romanesque works of art in Germany. It occupies a third of the church´s northern wall and is divided into thirds both horizontally and vertically, plus a small frieze that tops the central arch (the vertical center). While most authors reckon, that Irish masters created this portal, Marcel Durliat sees parallels to works in Northern Italy, created by the Comacine masters ("Magistri Comacini"). He even connects this portal to the carvings in Linden and Remagen. The interpretation of such a large and cryptic portal has been controversial since the beginning, what means the 19th century, as only since then Romanesque carvings were seen as works of art (mostly). There was even a theory claiming that such a carving could not have been done during the 12th/13th century, and that it probably was added to the church later. The time of origin is not disputed any longer, but the meaning of figures and symbols. Richard Strobel ("Romanik in Altbayern") has no hard facts, but found out, that left (eastern) side stands for the "Good", while the right side stands for the "Evil". This meanwhile is undisputed. This is another detail the from the left side. This is the couple right of the Virgin (see Jesus´ head and hand). At first I saw a beard-puller, but that is totally wrong. The close-up shows a loving couple in a very intimate gesture (for that time!). While she fingers the back of his neck, he strokes her under the chin.

Saint-Sulpice is an impressive church in the center of Secqueville-en-Bessin, a village with a population of not even 400. When the church was erected the place belonged to the Abbaye-aux-Hommes in Caen, what explains the effort, expended here. There are some corbels, that are so unweathered, that they are probably placed during a recent renovation. Here is an old, pretty weathered carving. A pair of lovers. Unfortunately he has lost his head..

The former Abbey Church in the village of Saint-Jouin-de-Marnes, that now serves the parish, has a total length of 72,30 meters and all of the 600 people living in Saint-Jouin-de-Marnes would easily find a chair inside. The church is a gem of poitevin architecture. When Prosper Mérimée visited Saint-Jouin-de-Marnes mid 19th century, the church were in a very bad state. Photograps taken some decades later show, that the facade was ruined. Prosper Mérimée efforts started a reconstruction and renovation process. The first renovation, that finally saved the church, was undertaken from 1889 to 1920. The history of the abbey dates back to the 4th century, when Jovinus (French "Jouin") in 342 founded a small oratory near a place named Ensio. Not much is known about Jovinus. He may have been borne in a wealthy family. It is believed, that his was brother of Saint Maximin, the first Bishop of Treves. The oratory developed into a monastery over the next decades, that was the second monastery existing in France, just after Saint-Martin-de-Ligugé, founded by St. Martin of Tours himself in 361. During the 7th century, the bishop of Nantes asked Martin de Vertou to christianise the area. This mission led him to Ension where he imposed Saint Benoit’s rule. The small monastery was never threatend by the Normanic raids, as it was far away from large rivers. So it could offer refuge to the monks of "Saint Martin de Vertou", who left their monastery and brought the relics of their founding Saint, in 843. The erection of the Abbey Church took place between 1095 and 1130, when an old Roman road, known under the name of "Saint Hilaire’s Way" was followed by pilgrims on their way to Santiago. At that time the road was one of the many that belonged all to the "Via Turonensis". During the 100 Years´War and during the Wars of Religion the monastery got attacked and plundered. The Battle of Moncontour between the Catholic armee and the Huguenots was fought in 1569 only about 5kms west. Monastic life was ended by the French Revolution in 1789. The Abbey was sold as national property. The church serves as a parish church since 1795. Parts of the former conventual buildings now belong to a privatly owned farm, next to the church. It seems, that the couple to left got inspired, when the musician to the right started to play love songs on the vielle. A vandal did not like, what the couple obviously is doing, - and damaged the corbel.

Early morning in Montils is not the very best time of the day, to take a photograph of the parish church Saint-Sulpice. The portal is in shadow and all the doors are locked. So the visitor can not not enter and will not see the crypt. The church was built during the 12th century, but got remodeled over the century a couple of times. The bell tower was added to the structure in the 15th, the facade got a "make up" in the 16th century. There are some remarkable corbels here, carved in a rough style, that differs from the "flamboyant" carvings around. After having seen, what is going on under the roof of Saint-Perre in Champagnolles, this can only been a weathered loving couple.