Martin M. Miles' photos with the keyword: phrygian

Colonia Copia Claudia Augusta Lugdunum (now Lyon) was an important Roman city in Gaul. It was the capital of the Roman province of Gallia Lugdunensis. The Christianization took place very early. In 177, the Christian community sent a letter naming 48 of their number who had been martyred. In 843 it was ceded to Lorraine and then passed to the Kingdom of Burgundy, whose dominion was entrusted to the Archbishop of Lyon by Frederick Barbarossa in 1157. In 1312 Philip the Fair incorporated Lyon into the kingdom of France. Lyon was the scene of an urban revolt in 1436 when Charles VII increased taxation. The uprising, mainly of small merchants, lasted a total of two months. During the reign of Louis XI. Four fairs were set up, attracting merchants from all over Europe, especially Italy. Lyon became an important center for the spice trade and, more importantly, the silk trade after François I granted the weaving rights, which until then had been an Italian monopoly. Florentine immigrants also made Lyon a financial center for banking and insurance. - It is often said that the most beautiful cities are located on rivers. Lyon is situated on two rivers, the Rhone and the Saone, which meet in the south of the city. - Until 1792, the Museum of Fine Arts building was an abbey whose abbesses came from high French nobility. Because of the abbey's importance, Louis XIV funded major renovations in the 17th and 18th centuries. As a result of the French Revolution, the nuns were expelled from the abbey, and in 1860, the Palais des Arts was established. The collection was greatly expanded. At the beginning of the 20th century, the collection became larger and more diverse. - Diptych part, ivory, 9th/10th Century. Following the description it was either carved in Constantinople or in Metz.. ?? From bottom to top The Magi traveling The Dream of the Magi, The Magi adorating

Milan is the city capital of the Lombardy and the second most populous city in Italy after Rome. Known during Roman times as "Mediolanum" it was the place, where in 313 Constantine I and Licinius met and "signed" the "Edict of Milan", giving Christianity a legal status within the Roman empire. At the end of the Roman empire Milan was besieged by the Visigoths in 402, looted by the Huns in 452, and taken by the Ostrogoths in 539. Only 30 years later is belonged to the Kingdom of the Lombards, until in 774 Charlemagne defeated the Langobards and added Milan to the Carolingian empire. During Barbarossa´s (Frederik I) "Italian Campaigns" Milan was taken and destroyed to a great extent. The "Basilica of Sant'Ambrogio" is much older and was not destroyed by Barbarossa´s troops. It is one of the most ancient churches in Milan, built by St. Ambrose in 379–386, outside the city of Milan on the site of a cemetery, where the martyrs of the Roman persecutions had been buried. The first name of the church was "Basilica Martyrum". Ambrose, born into a noble family about 340 in (present-day) Trier (Germany), was governor of Liguria and Emilia for two years before he became the Bishop of Milan in 374 by popular acclamation. He was a staunch opponent of Arianism. Only very few traces of the first church can still be found, as in the centuries after its construction, the basilica underwent numerous restorations and reconstructions. The current Romanesque church, mostly built in brickwork, was begun around 1080. In 789, a Benedictine monastery was established here. The canons of the basilica, however, retained their own community. So two separate communities shared the basilica. In the 11th century, the canons adopted orders and became Canons Regular. From then on two separate monastic orders following different rules lived in the basilica. The canons were in the northern building, the cloister of the canons, while the monks were in the two southern buildings. The two towers symbolize the division in the basilica. The 9th century Torre dei Monaci ("Tower of the Monks") tower was used by the monks. However, the canons did not have a bell tower and were not allowed to ring bells until they finished the Canons' bell tower in the 12th Century. This tower got two additional levels in 1889. In 1943 the basilica got severely damaged by bombings. It took a decade to rebuilt and reconstruct the church. The ambo stands on the left side of the nave. From here the monks and canons read the Gospel. The ambo, supported by nine slender ancient columns, was built over a 4th century sarcophagus, known as "Stilicho's Sepulchre", between 1130 and 1143. When the roof of the basilica collapsed in 1196, the ambo got severely damaged, but it got rebuilt already in 1201. "Stilicho's Sepulchre" was probably already here, when Saint Ambrose had the first church erected here. It is not the sarcophagus of Flavius Stilicho (359 – 408) a powerful "magister militum" in the Roman army and relative of Thedodosius I. Stilicho is connected to the nearby Basilica di San Lorenzo, but not to Sant'Ambrogio. It is unknown, for whom this wonderful early Christian sarcophagus was made about 1700 years ago. It was surely important enough to be placed here and used as the base of the ambo. The Magi visiting Herod? They wear the phrygian caps, just like the "early" Magi I saw in Ravenna.

Milan is the city capital of the Lombardy and the second most populous city in Italy after Rome. Known during Roman times as "Mediolanum" it was the place, where in 313 Constantine I and Licinius met and "signed" the "Edict of Milan", giving Christianity a legal status within the Roman empire. At the end of the Roman empire Milan was besieged by the Visigoths in 402, looted by the Huns in 452, and taken by the Ostrogoths in 539. Only 30 years later is belonged to the Kingdom of the Lombards, until in 774 Charlemagne defeated the Langobards and added Milan to the Carolingian empire. During Barbarossa´s (Frederik I) "Italian Campaigns" Milan was taken and destroyed to a great extent. The "Basilica of Sant'Ambrogio" is much older and was not destroyed by Barbarossa´s troops. It is one of the most ancient churches in Milan, built by St. Ambrose in 379–386, outside the city of Milan on the site of a cemetery, where the martyrs of the Roman persecutions had been buried. The first name of the church was "Basilica Martyrum". Ambrose, born into a noble family about 340 in (present-day) Trier (Germany), was governor of Liguria and Emilia for two years before he became the Bishop of Milan in 374 by popular acclamation. He was a staunch opponent of Arianism. Only very few traces of the first church can still be found, as in the centuries after its construction, the basilica underwent numerous restorations and reconstructions. The current Romanesque church, mostly built in brickwork, was begun around 1080. In 789, a Benedictine monastery was established here. The canons of the basilica, however, retained their own community. So two separate communities shared the basilica. In the 11th century, the canons adopted orders and became Canons Regular. From then on two separate monastic orders following different rules lived in the basilica. The canons were in the northern building, the cloister of the canons, while the monks were in the two southern buildings. The two towers symbolize the division in the basilica. The 9th century Torre dei Monaci ("Tower of the Monks") tower was used by the monks. However, the canons did not have a bell tower and were not allowed to ring bells until they finished the Canons' bell tower in the 12th Century. This tower got two additional levels in 1889. In 1943 the basilica got severely damaged by bombings. It took a decade to rebuilt and reconstruct the church. The ambo stands on the left side of the nave. From here the monks and canons read the Gospel. The ambo, supported by nine slender ancient columns, was built over a 4th century sarcophagus, known as "Stilicho's Sepulchre", between 1130 and 1143. When the roof of the basilica collapsed in 1196, the ambo got severely damaged, but it got rebuilt already in 1201. "Stilicho's Sepulchre" was probably already here, when Saint Ambrose had the first church erected here. It is not the sarcophagus of Flavius Stilicho (359 – 408) a powerful "magister militum" in the Roman army and relative of Thedodosius I. Stilicho is connected to the nearby Basilica di San Lorenzo, but not to Sant'Ambrogio. It is unknown, for whom this wonderful early Christian sarcophagus was made about 1700 years ago. It was surely important enough to be placed here and used as the base of the ambo. Here is (young, beardless) Jesus, flanked by the (older) apostles. The sarcohagus was made probably for the couple in the medaillon above. I have the impression, that left and right are the Magi. They wear the phrygian caps, just like the "early" Magi I saw in Ravenna. On the right, where the heads are lost, they carry presents.

Sens was an important place in medieval times. Upto the 11th century the Archbishop of Sens hold the title "Primate of the Gauls and Germania". Thomas Becket lived in Sens for some time, when he was forced to leave England. Here Thomas met Pope Pope Alexander III. In 1141 Bishop Henri Sanglier here caused the condemnation of Peter Abelard. Bishop Henri Sanglier was well connected to the leading political figures. He and Abbot Suger de Saint-Denis were close friends - and had similar architectural ideas. Abbot Suger decided around 1137 to rebuild the Church of Saint-Denis. Bishop Henri started the construction of this cathedral around 1140. It is still discussed, which church is older, as this would be the oldest early Gothic church in France. While in Saint Denis (130kms northwest) the building process came to an halt for some time, the choir of the cathedral in Sens was completed already in 1168. It is sure, as Suger´s church in Saint Denis was an abbey church, the "Cathédrale Saint-Étienne de Sens" is the oldest Gothic cathedral in France. Of course, there were many alterations done later. After the southern tower of the western facade collapsed in 1267 it got rebuilt within the next decades. By then the early Gothic style had developed, so parts of the facade got remodeled end of the 13th century. This is the main portal of the facade, maybe a little younger than the western one but in the main parts created before the southern tower collapsed. A kind of tracery-decor visible already. It is dedicated to Saint Étienne (Saint Steven), who can be seen on the trumeau, holding a bible. Above him is the scene of the protomartyr´s lapidation. During the Revolution, the furious vandals, beheaded all statues of the portal, but it is told, that they did not destroy the trumeau, as Saint Étienne had a phrygian cap at that time, similar to the hats the revolutionists wore.