Kicha's photos with the keyword: Dancer

Here she appears in costume for a play she co-produced, Midnight Steppers from 1930. Today Gertrude is mainly remembered as a rival for the affections of Bessie Smith's husband, Jack Gee, a situation that caused a violent reaction from the ever volatile Bessie. In 1921, however, Gertrude was one of the hottest properties in show business. Gertrude Saunders while her greatest fame and recognition came from being the original star of Shuffle Along , the groundbreaking musical and theatrical production by Eubie Blake, Noble Sissle, Flournoy Mille, and Aubrey Lyles in 1921, which some cite as launching the Harlem Renaissance, Gertrude Saunders went on to continue her varied show-business career in motion pictures, as well as with live stage performances. Born on August 25, 1903, in North Carolina, Saunders was still a teenager at the time she left studies at Benedict College in Columbia, South Carolina, to tour with stage and vaudeville entertainer and producer Billy King as a featured singer and comedienne, where her performances turned a number of his songs into hits. Saunders also starred in another King production in 1919, Over the Top , which dramatized the state of African Americans at the time of the Paris Peace Conference and presaged other Harlem Renaissance efforts to stage serious theatrical works and music revues. After Saunders was replaced by Florence Mills as the star of Shuffle Along , she continued to work in other revues during the 1920s and '30s, including one financed by Bessie Smith's husband Jack Gee in 1929, which led to a fight with Smith. After suffering a nervous breakdown and returning to her home in Asheville, North Carolina, in 1931 to recuperate, Saunders resumed performing in such revues as Red Hot Mama during the 1930s. Saunders was also highly recognized for her passion and style of performing the Charleston famous during the Harlem Renaissance period and singing Sweet Georgia Brown composed by musicians Maceo Pinkard and Ben Bernie for the musical show Runnin Wild on Broadway. She appeared in several films in the 1940s, including Sepia Cinderella and in 1943 the Broadway production of Run, Little Chillun . Saunders was honored by the Negro Actors Guild of America in 1964 in New York City, the benevolent organization for African American entertainers. Gertrude C. Saunders, a trailblazing entertainer, died on April 1, 1991, in Beverly, Massachusetts. She was eighty-seven. Sources: Florence Mills: Harlem Jazz Queen by By Bill Egan; Black Women of the Harlem Renaissance Era edited by Lean'tin L. Bracks, Jessie Carney Smith; BlackPast by Otis Alexander; NYPL Digital Collections

At one time working as a housemaid in Virginia she became an international ballerina and singer. She arrived in Europe February 1902, and settled in Imperial Russia in 1904. At one point she was the mistress of Count Aleksandr Dmitriyevich Sheremetev and established a successful career for over 15 years before her tragic death in Finland from Typhus on June 4, 1919. She was just 39, A more thorough bio can be found on Dulcé Bayrón's phenomenal site Black Jazz Artists Across the World: blackjazzartists.blogspot.com/2019/07/pearl-hobson-1879-1...

Overlooked is a series of obituaries about remarkable people whose deaths, beginning in 1851, went unreported in The New York Times. There are many mysteries about the dancer Earl Tucker, but the meaning of his stage name isn’t one of them. To understand why he was called Snakehips, you have only to watch him move. Take his solo routine in the 1930 short film “Crazy House.” About 30 seconds in, Tucker rolls his hips to one side. He rolls them so far that his torso tilts in counterbalance, his ankles sickle over, and his whole body bends into an S-curve of improbable depth. He reverses the shape — first churning slowly, then at twice and four times the speed, the smaller, quicker undulations making him slither sideways on one foot. His trailing leg embroiders the glide with lariat-like curlicues, but what draws a viewer’s eye, hypnotically, is the motor: the spiraling, snaking motion of those hips. By the time he appeared in the film, Snakehips Tucker was already a name attraction in Harlem nightclubs like the Cotton Club and Connie’s Inn, and he had appeared to acclaim on Broadway and in Paris. He died on May 14, 1937, when he was just thirty-one. The cause, as described in his obituary in The Baltimore Afro-American, was a “mysterious illness.” Neither that obituary nor those in other African-American newspapers — the mainstream press did not report the death — included many biographical facts about Tucker. Back then, obscurity wasn’t unusual for black entertainers, but the articles praised him as one of the most imitated artists of the day. Tucker’s influence didn’t end with his death. Elvis Presley, who was born two years before Tucker died, probably never saw him dance, yet he scandalized 1950s America with a more timid version of Tucker’s below-the-waist action, making girls in the audience scream. Elvis the Pelvis also took on the moniker “Ol’ Snakehips.” Later, Tucker’s loose kicks and unwinding spins found an echo in the signature moves of Michael Jackson. Some hip-hop dancers who came across video footage of Tucker were said to have experienced a shock of recognition: This guy was doing some of their steps decades before they were. Even if these dancers didn’t imitate Tucker directly, they drew on a style that he had heightened and popularized. He could also tap dance and do the Charleston, but it was the hip rotations and the shaking that distinguished him from black male dancers of his day, in part because the moves were associated with the sexually charged ones of female dancers; “shake” dancers were known to shimmy and grind. (This gender distinction still held when Elvis came on the scene, prompting hostile journalists to liken him disparagingly to burlesque ladies doing the hoochie coochie.) Duke Ellington, who hired Tucker to dance with his band at the Cotton Club and elsewhere, once speculated that Tucker had come from “tidewater Maryland, one of those primitive lost colonies where they practice pagan rituals and their dancing style evolved from religious seizures.” Tucker was, in fact, discovered in Maryland, dancing in the streets of Baltimore, and Ellington’s claim is probably accurate in other ways: What Ellington called “pagan rituals,” scholars would identify as African spiritual practices that informed African-American culture. Tucker’s trembling was most likely related to dances of spiritual possession, which became part of Pentecostal, Sanctified and Holiness traditions. In the film “Crazy House,” Tucker does his shaking while rubbing his hands together, as if he were shivering in the cold while skating on ice. The addition of sleigh bells to the bouncy music underlined the idea. Whatever its source, his dancing was entertainment that played to the illicit appeal of Harlem nightclubs. (Ellington’s art was promoted as “jungle music.”) When Tucker appeared on Broadway in the all-black revue “Blackbirds of 1928,” the program described his act as his “conception of the low down dance.” That low-down quality was in contrast to the upright tapping of the show’s star, Bill Robinson. Zora Neale Hurston, in her now-canonical 1934 essay “Characteristics of Negro Expression,” cited only two dancers by name: Robinson and Tucker. She used both as exemplars of the “lack of symmetry that makes Negro dancing so difficult for white dancers to learn.” But it’s easy to imagine that Hurston was still thinking of Tucker when she wrote: “Negro dancing is dynamic suggestion. No matter how violent it may appear to the beholder, every posture gives the impression that the dancer will do much more.” Reviewers tended to describe Tucker’s “double-jointed” dancing with euphemisms or expressions of disbelief. (His death may have been shrouded in euphemisms, too; “mysterious illness” was sometimes code for syphilis.) It took a French critic — who was less squeamish about sex and had different attitudes about race — to hail Tucker as “a marvelous artist who knows all the dances of the universe.” The best information about Tucker comes from the interviews with black entertainers that Marshall and Jean Stearns conducted in the 1960s for their seminal book “Jazz Dance” (1968). Marshall Stearns himself could remember his embarrassment when, as a white college student in the late-1920s, he took a date to hear Ellington’s band at the Cotton Club and encountered the “murderously naughty” Tucker. He spent most of his energy “trying not to look shocked,” he said. Writing in the more freewheeling cultural context of the 1960s, Stearns mocked that response as puritanical; citing the mambo and rock ’n’ roll dances, he judged that Tucker’s pelvic skill had come “too early.” Today, Tucker’s dancing would be considered less disturbing than other aspects of his behavior. The entertainers interviewed by the Stearnses remembered Snakehips as a heavy gambler and “a mean guy” with a violent temper who was nevertheless popular with women. Newspaper reports about the “bad boy of Harlem” covered his arrests as often as his performances. In one instance he was charged with stabbing a fellow gambler in the abdomen with a penknife. Another time, the charge was “forcing his attentions” on a 15-year-old girl. Yet another time, it was rape. All these charges seem to have been dropped, as was the assault charge filed by his dance partner, Bessie Dudley. A few years later, newspapers reported that he had stabbed the performer Lavinia Mack, and that she had stabbed him back. A gossip columnist for The Pittsburgh Courier wrote — falsely — that Tucker died from that stabbing. It must have seemed true to Tucker’s character that he would meet his end in such a violent manner. Whatever the cause, when he died, he left behind his wife and a 10-year-old son. What remains, beyond these fragmented memories, are a few seconds of him at the end of the 1935 musical short “Symphony in Black” and his two-minute routine in “Crazy House,” a comedy set in the Lame Brain Sanitarium. He doesn’t look so menacing there. His snaps and claps draw attention to a musicality that runs through all his hip rolling, through his every sinking to the ground and miraculously rubbery recovery. He wasn’t a contortionist. He was a dancer, one of a kind. Tucker's style of dancing in a 1935 musical short called "Symphony in Black" www.youtube.com/watch?v=7U4ww-MmAY4&t=49s Source: New York Times: Overlooked No More (article written by Brian Seibert) Dec. 18, 2019

Aida Overton Walker (1880-1914), dazzled early 20th century theater audiences with her original dance routines, her enchanting singing voice, and her penchant for elegant costumes. One of the premiere African American women artists of the turn of the century, she popularized the cakewalk and introduced it to English society. In addition to her attractive stage persona and highly acclaimed performances, she won the hearts of black entertainers for numerous benefit performances near the end of her tragically short career and for her cultivation of younger women performers. She was, in the words of the New York Age's Lester Walton, the exponent of "clean, refined artistic entertainment." Born in New York City, where she gained an education and considerable musical training. At the tender age of fifteen, she joined John Isham's Octoroons, one of the most influential black touring groups of the 1890s, and the following year she became a member of the Black Patti Troubadours. Although the show consisted of dozens of performers, Overton emerged as one of the most promising soubrettes of her day. In 1898, she joined the company of the famous comedy team Bert Williams and George Walker, and appeared in all of their shows—The Policy Players (1899), The Sons of Ham (1900), In Dahomey (1902), Abyssinia (1905), and Bandanna Land (1907). Within about a year of their meeting, George Walker and Overton married and before long became one of the most admired and elegant African American couples on stage. While George Walker supplied most of the ideas for the musical comedies and Bert Williams enjoyed fame as the "funniest man in America," Aida quickly became an indispensable member of the Williams and Walker Company. In The Sons of Ham, for example, her rendition of Hannah from Savannah won praise for combining superb vocal control with acting skill that together presented a positive, strong image of black womanhood. Indeed, onstage Aida refused to comply with the plantation image of black women as plump mammies, happy to serve; like her husband, she viewed the representation of refined African American types on the stage as important political work. A talented dancer, Aida improvised original routines that her husband eagerly introduced in the shows; when In Dahomey was moved to England, Aida proved to be one of the strongest attractions. Society women invited her to their homes for private lessons in the exotic cakewalk that the Walkers had included in the show. After two seasons in England, the company returned to the United States in 1904, and it was Aida who was featured in a New York Herald interview about their tour. At times Walker asked his wife to interpret dances made famous by other performers—one example being the "Salome" dance that took Broadway by storm in the early 1900s—which she did with uneven success. After a decade of nearly continuous success with the Williams and Walker Company, Aida's career took an unexpected turn when her husband collapsed on tour with Bandanna Land. Initially Walker returned to his boyhood home of Lawrence, Kansas, where his mother took care of him. In his absence, Aida took over many of his songs and dances to keep the company together. In early 1909, however, Bandanna Land was forced to close, and Aida temporarily retired from stage work to care for her husband, now clearly seriously ill. No doubt recognizing that he likely would not recover and that she alone could support the family, she returned to the stage in Bob Cole and J. Rosamond Johnson's Red Moon in autumn 1909, and she joined the Smart Set Company in 1910. Aida also began touring the vaudeville circuit as a solo act. Less than two weeks after Walker's death in January 1911, Aida signed a two-year contract to appear as a co-star with S. H. Dudley in another all-black traveling show. Although still a relatively young woman in the early 1910s, Aida began to develop medical problems that limited her capacity for constant touring and stage performance. As early as 1908, she had begun organizing benefits to aid such institutions as the Industrial Home for Colored Working Girls, and after her contract with S. H. Dudley expired, she devoted more of her energy to such projects, which allowed her to remain in New York. She also took an interest in developing the talents of younger women in the profession, hoping to pass along her vision of black performance as refined and elegant. She produced shows for two such female groups in 1913 and 1914—the Porto Rico Girls and the Happy Girls. She encouraged them to work up original dance numbers and insisted that they don stylish costumes on stage. When Aida Overton Walker died suddenly of kidney failure on October 11, 1914, the African American entertainment community in New York went into deep mourning. The New York Age featured a lengthy obituary on its front page, and hundreds of shocked entertainers descended on her residence to confirm a story they hoped was untrue. Walker left behind a legacy of polished performance and model professionalism. Her demand for respect and her generosity made her a beloved figure in African American theater circles. Sources: Jazz: Black Musical Theater in New York, 1890-1915. Washington, D.C., Smithsonian Institution Press, 1989, Thomas L Riis; James Weldon Johnson Collection in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library

Katherine Dunham as she appeared in the 1956 production of "Floyd's Guitar Blues." Courtesy of Special Collections Research Center, Morris Library, Southern Illinois University, Carbondale. Born in Chicago, and raised in Joliet, Illinois, Katherine Dunham did not begin formal dance training until her late teens. In Chicago she studied with Ludmilla Speranzeva and Mark Turbyfill, and danced her first leading role in Ruth Page's ballet "La Guiablesse" in 1933. She attended the University of Chicago on scholarship (B.A., Social Anthropology, 1936), where she was inspired by the work of anthropologists Robert Redfield and Melville Herskovits, who stressed the importance of the survival of African culture and ritual in understanding African-American culture. While in college she taught youngsters' dance classes and gave recitals in a Chicago storefront, calling her student company, founded in 1931, "Ballet Negre." Awarded a Rosenwald Travel Fellowship in 1936 for her combined expertise in dance and anthropology, she departed after graduation for the West Indies (Jamaica, Trinidad, Cuba, Haiti, Martinique) to do field research in anthropology and dance. Combining her two interests, she linked the function and form of Caribbean dance and ritual to their African progenitors. The West Indian experience changed forever the focus of Dunham's life (eventually she would live in Haiti half of the time and become a priestess in the "vodoun" religion), and caused a profound shift in her career. This initial fieldwork provided the nucleus for future researches and began a lifelong involvement with the people and dance of Haiti. From this Dunham generated her master's thesis (Northwestern University, 1947) and more fieldwork. She lectured widely, published numerous articles, and wrote three books about her observations: JOURNEY TO ACCOMPONG (1946), THE DANCES OF HAITI (her master's thesis, published in 1947), and ISLAND POSSESSED (1969), underscoring how African religions and rituals adapted to the New World. And, importantly for the development of modern dance, her fieldwork began her investigations into a vocabulary of movement that would form the core of the Katherine Dunham Technique. What Dunham gave modern dance was a coherent lexicon of African and Caribbean styles of movement -- a flexible torso and spine, articulated pelvis and isolation of the limbs, a polyrhythmic strategy of moving -- which she integrated with techniques of ballet and modern dance. When she returned to Chicago in late 1937, Dunham founded the Negro Dance Group, a company of black artists dedicated to presenting aspects of African-American and African-Caribbean dance. Immediately she began incorporating the dances she had learned into her choreography. Invited in 1937 to be part of a notable New York City concert, "Negro Dance Evening," she premiered "Haitian Suite," excerpted from choreography she was developing for the longer "L'Ag'Ya." In 1937-1938 as dance director of the Negro Unit of the Federal Theatre Project in Chicago, she made dances for "Emperor Jones" and "Run Lil' Chillun," and presented her first version of "L'Ag'Ya" on January 27, 1938. Based on a Martinique folktale (ag'ya is a Martinique fighting dance), "L'Ag'Ya" is a seminal work, displaying Dunham's blend of exciting dance-drama and authentic African-Caribbean material. Dunham moved her company to New York City in 1939, where she became dance director of the New York Labor Stage, choreographing the labor-union musical "Pins and Needles." Simultaneously she was preparing a new production, "Tropics and Le Jazz Hot: From Haiti to Harlem." It opened February 18, 1939, in what was intended to be a single weekend's concert at the Windsor Theatre in New York City. Its instantaneous success, however, extended the run for ten consecutive weekends and catapulted Dunham into the limelight. In 1940 Dunham and her company appeared in the black Broadway musical, "Cabin in the Sky," staged by George Balanchine, in which Dunham played the sultry siren Georgia Brown -- a character related to Dunham's other seductress, "Woman with a Cigar," from her solo "Shore Excursion" in "Tropics." That same year Dunham married John Pratt, a theatrical designer who worked with her in 1938 at the Chicago Federal Theatre Project, and for the next 47 years, until his death in 1986, Pratt was Dunham's husband and her artistic collaborator. With "L'Ag'Ya" and "Tropics and Le Jazz Hot: From Haiti to Harlem," Dunham revealed her magical mix of dance and theater -- the essence of "the Dunham touch" -- a savvy combination of authentic Caribbean dance and rhythms with the heady spice of American showbiz. Genuine folk material was presented with lavish costumes, plush settings, and the orchestral arrangements based on Caribbean rhythms and folk music. Dancers moved through fantastical tropical paradises or artistically designed juke-joints, while a loose storyline held together a succession of diverse dances. Dunham aptly called her spectacles "revues." She choreographed more than 90 individual dances, and produced five revues, four of which played on Broadway and toured worldwide. Her most critically acclaimed revue was her 1946 "Bal Negre," containing another Dunham dance favorite, "Shango," based directly on "vodoun" ritual. If her repertory was diverse, it was also coherent. "Tropics and le Jazz Hot: From Haiti to Harlem" incorporated dances from the West Indies as well as from Cuba and Mexico, while the "Le Jazz Hot" section featured early black American social dances, such as the Juba, Cake Walk, Ballin' the Jack, and Strut. The sequencing of dances, the theatrical journey from the tropics to urban black America implied -- in the most entertaining terms -- the ethnographic realities of cultural connections. In her 1943 "Tropical Revue," she recycled material from the 1939 revue and added new dances, such as the balletic "Choros" (based on formal Brazilian quadrilles), and "Rites de Passage," which depicted puberty rituals so explicitly sexual that the dance was banned in Boston. Beginning in the 1940s, the Katherine Dunham Dance Company appeared on Broadway and toured throughout the United States, Mexico, Latin America, and especially Europe, to enthusiastic reviews. In Europe Dunham was praised as a dancer and choreographer, recognized as a serious anthropologist and scholar, and admired as a glamorous beauty. Among her achievements was her resourcefulness in keeping her company going without any government funding. When short of money between engagements, Dunham and her troupe played in elegant nightclubs, such as Ciro's in Los Angeles. She also supplemented her income through film. Alone, or with her company, she appeared in nine Hollywood movies and in several foreign films between 1941 and 1959, among them CARNIVAL OF RHYTHM (1939), STAR-SPANGLED RHYTHM (1942), STORMY WEATHER (1943), CASBAH (1948), BOOTE E RIPOSTA (1950), and MAMBO (1954). In 1945 Dunham opened the Dunham School of Dance and Theater (sometimes called the Dunham School of Arts and Research) in Manhattan. Although technique classes were the heart of the school, they were supplemented by courses in humanities, philosophy, languages, aesthetics, drama, and speech. For the next ten years many African-American dances of the next generation studied at her school, then passed on Dunham's technique to their students, situating it in dance mainstream (teachers such as Syvilla Fort, Talley Beatty, Lavinia Williams, Walter Nicks, Hope Clark, Vanoye Aikens, and Carmencita Romero; the Dunham technique has always been taught at the Alvin Ailey studios). During the 1940s and '50s, Dunham kept up her brand of political activism. Fighting segregation in hotels, restaurants and theaters, she filed lawsuits and made public condemnations. In Hollywood, she refused to sign a lucrative studio contract when the producer said she would have to replace some of her darker-skinned company members. To an enthusiastic but all-white audience in the South, she made an after-performance speech, saying she could never play there again until it was integrated. In São Paulo, Brazil, she brought a discrimination suit against a hotel, eventually prompting the president of Brazil to apologize to her and to pass a law that forbade discrimination in public places. In 1951 Dunham premiered "Southland," an hour-long ballet about lynching, though it was only performed in Chile and Paris. Toward the end of the 1950s Dunham was forced to regroup, disband, and reform her company, according to the exigencies of her financial and physical health (she suffered from crippling knee problems). Yet she remained undeterred. In 1962 she opened a Broadway production, "Bambouche," featuring 14 dancers, singers, and musicians of the Royal Troupe of Morocco, along with the Dunham company. The next year she choreographed the Metropolitan Opera's new production of "Aida" -- thereby becoming the Met's first black choreographer. In 1965-1966, she was cultural adviser to the President of Senegal. She attended Senegal's First World Festival of Negro Arts as a representative from the United States. Moved by the civil rights struggle and outraged by deprivations in the ghettos of East St. Louis, an area she knew from her visiting professorships at Southern Illinois University in the 1960s, Dunham decided to take action. In 1967 she opened the Performing Arts Training Center, a cultural program and school for the neighborhood children and youth, with programs in dance, drama, martial arts, and humanities. Soon thereafter she expanded the programs to include senior citizens. Then in 1977 she opened the Katherine Dunham Museum and Children's Workshop to house her collections of artifacts from her travels and research, as well as archival material from her personal life and professional career. During the 1980s, Dunham received numerous awards acknowledging her contributions. These include the Albert Schweitzer Music Award for a life devoted to performing arts and service to humanity (1979); a Kennedy Center Honor's Award (1983); the Samuel H. Scripps American Dance Festival Award (1987); induction into the Hall of Fame of the National Museum of Dance in Saratoga Springs, N.Y. (1987). That same year Dunham directed the reconstruction of several of her works by the Alvin Ailey American Dance Theater and "The Magic of Katherine Dunham opened Ailey's 1987-1988 season. In February 1992, at the age of 82, Dunham again became the subject of international attention when she began a 47-day fast at her East St. Louis home. Because of her age, her involvement with Haiti, and the respect accorded her as an activist and artist, Dunham became the center of a movement that coalesced to protest the United States' deportations of Haitian boat-refugees fleeing to the U.S. after the military overthrow of Haiti's democratically elected President Jean-Bertrand Aristide. She agreed to end her fast only after Aristide visited her and personally requested her to stop. Boldness has characterized Dunham's life and career. And, although she was not alone, Dunham is perhaps the best known and most influential pioneer of black dance. Her synthesis of scholarship and theatricality demonstrated, incontrovertibly and joyously, that African-American and African-Caribbean styles are related and powerful components of dance in America. Snippet from Floyd's Guitar Blues (no sound): loc.gov/item/ihas.200003819 Source: PBS.ORG bio by Sally Sommer

Aida Overton Walker (1880 - 1914), dazzled early-twentieth-century theater audiences with her original dance routines, her enchanting singing voice, and her penchant for elegant costumes. One of the premiere African American women artists of the turn of the century, she popularized the cakewalk and introduced it to English society. In addition to her attractive stage persona and highly acclaimed performances, she won the hearts of black entertainers for numerous benefit performances near the end of her tragically short career and for her cultivation of younger women performers. She was, in the words of the New York Age's Lester Walton, the exponent of "clean, refined artistic entertainment." Born in 1880 in New York City, a city in which she gained an education and considerable musical training. At the tender age of fifteen, she joined John Isham's Octoroons, one of the most influential black touring groups of the 1890s, and the following year she became a member of the Black Patti Troubadours. Although the show consisted of dozens of performers, Overton emerged as one of the most promising soubrettes of her day. In 1898, she joined the company of the famous comedy team Bert Williams and George Walker, and appeared in all of their shows—The Policy Players (1899), The Sons of Ham (1900), In Dahomey (1902), Abyssinia (1905), and Bandanna Land (1907). Within about a year of their meeting, George Walker and Overton married and before long became one of the most admired and elegant African American couples on stage. While George Walker supplied most of the ideas for the musical comedies and Bert Williams enjoyed fame as the "funniest man in America," Aida quickly became an indispensable member of the Williams and Walker Company. In The Sons of Ham, for example, her rendition of Hannah from Savannah won praise for combining superb vocal control with acting skill that together presented a positive, strong image of black womanhood. Indeed, onstage Aida refused to comply with the plantation image of black women as plump mammies, happy to serve; like her husband, she viewed the representation of refined African American types on the stage as important political work. A talented dancer, Aida improvised original routines that her husband eagerly introduced in the shows; when In Dahomey was moved to England, Aida proved to be one of the strongest attractions. Society women invited her to their homes for private lessons in the exotic cakewalk that the Walkers had included in the show. After two seasons in England, the company returned to the United States in 1904, and it was Aida who was featured in a New York Herald interview about their tour. At times Walker asked his wife to interpret dances made famous by other performers—one example being the "Salome" dance that took Broadway by storm in the early 1900s—which she did with uneven success. After a decade of nearly continuous success with the Williams and Walker Company, Aida's career took an unexpected turn when her husband collapsed on tour with Bandanna Land. Initially Walker returned to his boyhood home of Lawrence, Kansas, where his mother took care of him. In his absence, Aida took over many of his songs and dances to keep the company together. In early 1909, however, Bandanna Land was forced to close, and Aida temporarily retired from stage work to care for her husband, now clearly seriously ill. No doubt recognizing that he likely would not recover and that she alone could support the family, she returned to the stage in Bob Cole and J. Rosamond Johnson's Red Moon in autumn 1909, and she joined the Smart Set Company in 1910. Aida also began touring the vaudeville circuit as a solo act. Less than two weeks after Walker's death in January 1911, Aida signed a two-year contract to appear as a co-star with S. H. Dudley in another all-black traveling show. Although still a relatively young woman in the early 1910s, Aida began to develop medical problems that limited her capacity for constant touring and stage performance. As early as 1908, she had begun organizing benefits to aid such institutions as the Industrial Home for Colored Working Girls, and after her contract with S. H. Dudley expired, she devoted more of her energy to such projects, which allowed her to remain in New York. She also took an interest in developing the talents of younger women in the profession, hoping to pass along her vision of black performance as refined and elegant. She produced shows for two such female groups in 1913 and 1914—the Porto Rico Girls and the Happy Girls. She encouraged them to work up original dance numbers and insisted that they don stylish costumes on stage. When Aida Overton Walker died suddenly of kidney failure on October 11, 1914, the African American entertainment community in New York went into deep mourning. The New York Age featured a lengthy obituary on its front page, and hundreds of shocked entertainers descended on her residence to confirm a story they hoped was untrue. Walker left behind a legacy of polished performance and model professionalism. Her demand for respect and her generosity made her a beloved figure in African American theater circles. Sources: Jazz: Black Musical Theater in New York, 1890-1915. Washington, D.C., Smithsonian Institution Press, 1989, Thomas L Riis

“I’ve never felt that fear is my enemy. Fear is my friend. It offers me a chance to stay alert, keep growing, continue creating something new. If you don’t take that sort of risk, you learn nothing.” Eartha Mae Kitt (1927 - 2008), was an international star who gives new meaning to the word versatile. She has distinguished herself in film, theater, cabaret, music and on television. Miss Kitt was one of only a handful of performers to be nominated for a Tony (three times), the Grammy (twice), and Emmy Award (twice). She regularly enthralled New York nightclub audiences during her extended stays at The Cafè Carlyle and these intimate performances have been captured in her recording, Eartha Kitt, Live at The Carlyle. Miss Kitt's distinctive voice has enchanted an entirely new generation of fans. Young fans loved her as YZMA, the villain, in Disney's animated feature "The Emperor's New Groove", (2001 Annie Award for Best Vocal Performance / Animated Feature). Miss Kitt was also featured in the sequel, "The Emperor's New Groove II" and reprised the role in the popular Saturday morning animated series "The Emperor's New School" for which she received a 2007 and 2008 Emmy Award for Outstanding Performer in an Animated Program and a 2007 and 2008 Annie Award for Best Vocal Performance in an Animated Television Production. Miss Kitt was ostracized at an early age because of her mixed-race heritage. At eight years old, she was given away by her mother and sent from the South Carolina cotton fields to live with an aunt in Harlem. In New York her distinct individuality and flair for show business manifested itself, and on a friend's dare, the shy teen auditioned for the famed "Katherine Dunham Dance Troupe." She won a spot as a featured dancer and vocalist and before the age of twenty, toured worldwide with the company. During a performance in Paris, Miss Kitt was spotted by a nightclub owner and booked as a featured singer at his club. Her unique persona earned her fans and fame quickly, including Orson Welles, who called her "the most exciting woman in the world". Welles was so taken with her talent that he cast her as Helen of Troy in his fabled production of "Dr. Faust." Back in New York, Miss Kitt was booked at The Village Vanguard, and soon spotted by a Broadway producer who put her in "New Faces Of 1952" where every night she transfixed audiences with her sultry rendition of Monotonous. Her show stopping performance in "NEW FACES", which ran for a year, led to a national tour and a Twentieth Century Fox film version. Broadway stardom led to a recording contract and a succession of best-selling records including "Love for Sale", "I Want to Be Evil", "Santa Baby" and "Folk Tales of the Tribes of Africa", which earned her a Grammy nomination. During this period, she published her first autobiography, "Thursday's Child." Miss Kitt then returned to Broadway in the dramatic play "Mrs. Patterson", and received her first Tony nomination. Other stage appearances followed, as did films including "The Mark Of The Hawk" with Sidney Poitier, "Anna Lucasta" with Sammy Davis, Jr. and "St Louis Blues" with Nat King Cole. In 1967, Miss Kitt made an indelible mark on pop culture as the infamous "Catwoman" in the television series, "Batman." She immediately became synonymous with the role and her trademark growl became imitated worldwide. Singing in ten different languages, Miss Kitt performed in over 100 countries and was honored with a star on "The Hollywood Walk of Fame" in 1960. In 1966, she was nominated for an Emmy for her role in the series, "I Spy". In 1968, Miss Kitt's career took a sudden turn when, at a White House luncheon hosted by Lady Bird Johnson, she spoke out against the Vietnam War. For years afterward, Miss Kitt was blacklisted in the U.S. and was forced to work abroad where her status remained undiminished. In December 2006 she returned to Washington and lit the National Christmas Tree alongside President and Mrs. George W. Bush In 1974, Miss Kitt returned to the United States, with a triumphant Carnegie Hall concert and, in 1978, received a second Tony nomination for her starring role in the musical, "Timbuktu." Miss Kitt's second autobiography, "Alone With Me", was published in 1976 and "I’m Still Here: Confessions Of A Sex Kitten" was released in 1989. Her best-selling book on fitness and positive attitude," Rejuvenate! (It's Never Too Late)", was released by Scribner in May 2001. Live theater was Miss Kitt's passion. In 2001, Broadway critics singled her out with a Tony and Drama Desk nomination for her role as Dolores in George Wolfe's "The Wild Party." Over the last few years, she has starred in National Tours of "The Wizard Of Oz" and Rogers & Hammerstein's "Cinderella". In December 2003, Miss Kitt dazzled Broadway audiences as Liliane Le Fleur in the revival of "Nine, The Musical." In December 2004, she appeared as The Fairy Godmother in The New York City Opera production (Lincoln Center) of "Cinderella." She also starred in the off-Broadway production of "Mimi Le Duck" (2006) and The Westport County Playhouse production of "The Skin Of Our Teeth" (2007). Miss Kitt remained devoted to performing in front of live audiences, from intimate cabarets to concert halls with local symphonies. Some of her engagements included appearances with The Atlanta Symphony, The Portland Symphony, Detroit's Music Hall, D.C.'s Blues Alley, Seattle's Jazz Alley, Palm Beach's Kravis Center for the Performing Arts, The Mohegan Sun, Sarasota's Van Wetzel Center for the Performing Arts Festival. In addition, she was especially proud to have brought her one-woman show to the 51st Annual JVC Newport Jazz Festival and the Miami Beach JVC Jazz Festival. In February 2007, Miss Kitt returned to London after a 15 year absence for a remarkable series of sold-out performances at The Shaw Theater. She returned to Great Britain in 2008 to critical raves at London‚Äôs Place Pigalle and to headline the prestigious Cheltenham Jazz Festival. On January 17 2007, Miss Kitt held a celebratory concert in honor of her 80th birthday at Carnegie Hall with a, JVC Jazz called "Eartha Kitt And Friends." Miss Kitt died on December 25, 2008 and is survived by her daughter, Kitt Shapiro, and four grandchildren. Sources: earthakitt.com; photo by Paramount Pictures "St. Louis Blues" (1957)

Aida Overton Walker (1880-1914), dazzled early 20th century theater audiences with her original dance routines, her enchanting singing voice, and her penchant for elegant costumes. One of the premiere African American women artists of the turn of the century, she popularized the cakewalk and introduced it to English society. In addition to her attractive stage persona and highly acclaimed performances, she won the hearts of black entertainers for numerous benefit performances near the end of her tragically short career and for her cultivation of younger women performers. She was, in the words of the New York Age's Lester Walton, the exponent of "clean, refined artistic entertainment." Born in New York City, where she gained an education and considerable musical training. At the tender age of fifteen, she joined John Isham's Octoroons, one of the most influential black touring groups of the 1890s, and the following year she became a member of the Black Patti Troubadours. Although the show consisted of dozens of performers, Overton emerged as one of the most promising soubrettes of her day. In 1898, she joined the company of the famous comedy team Bert Williams and George Walker, and appeared in all of their shows—The Policy Players (1899), The Sons of Ham (1900), In Dahomey (1902), Abyssinia (1905), and Bandanna Land (1907). Within about a year of their meeting, George Walker and Overton married and before long became one of the most admired and elegant African American couples on stage. While George Walker supplied most of the ideas for the musical comedies and Bert Williams enjoyed fame as the "funniest man in America," Aida quickly became an indispensable member of the Williams and Walker Company. In The Sons of Ham, for example, her rendition of Hannah from Savannah won praise for combining superb vocal control with acting skill that together presented a positive, strong image of black womanhood. Indeed, onstage Aida refused to comply with the plantation image of black women as plump mammies, happy to serve; like her husband, she viewed the representation of refined African American types on the stage as important political work. A talented dancer, Aida improvised original routines that her husband eagerly introduced in the shows; when In Dahomey was moved to England, Aida proved to be one of the strongest attractions. Society women invited her to their homes for private lessons in the exotic cakewalk that the Walkers had included in the show. After two seasons in England, the company returned to the United States in 1904, and it was Aida who was featured in a New York Herald interview about their tour. At times Walker asked his wife to interpret dances made famous by other performers—one example being the "Salome" dance that took Broadway by storm in the early 1900s—which she did with uneven success. After a decade of nearly continuous success with the Williams and Walker Company, Aida's career took an unexpected turn when her husband collapsed on tour with Bandanna Land. Initially Walker returned to his boyhood home of Lawrence, Kansas, where his mother took care of him. In his absence, Aida took over many of his songs and dances to keep the company together. In early 1909, however, Bandanna Land was forced to close, and Aida temporarily retired from stage work to care for her husband, now clearly seriously ill. No doubt recognizing that he likely would not recover and that she alone could support the family, she returned to the stage in Bob Cole and J. Rosamond Johnson's Red Moon in autumn 1909, and she joined the Smart Set Company in 1910. Aida also began touring the vaudeville circuit as a solo act. Less than two weeks after Walker's death in January 1911, Aida signed a two-year contract to appear as a co-star with S. H. Dudley in another all-black traveling show. Although still a relatively young woman in the early 1910s, Aida began to develop medical problems that limited her capacity for constant touring and stage performance. As early as 1908, she had begun organizing benefits to aid such institutions as the Industrial Home for Colored Working Girls, and after her contract with S. H. Dudley expired, she devoted more of her energy to such projects, which allowed her to remain in New York. She also took an interest in developing the talents of younger women in the profession, hoping to pass along her vision of black performance as refined and elegant. She produced shows for two such female groups in 1913 and 1914—the Porto Rico Girls and the Happy Girls. She encouraged them to work up original dance numbers and insisted that they don stylish costumes on stage. When Aida Overton Walker died suddenly of kidney failure on October 11, 1914, the African American entertainment community in New York went into deep mourning. The New York Age featured a lengthy obituary on its front page, and hundreds of shocked entertainers descended on her residence to confirm a story they hoped was untrue. Walker left behind a legacy of polished performance and model professionalism. Her demand for respect and her generosity made her a beloved figure in African American theater circles. Sources: Jazz: Black Musical Theater in New York, 1890-1915. Washington, D.C., Smithsonian Institution Press, 1989, Thomas L Riis; Introducing Bert Williams by Camille F. Forbes, Luther S. White, Photographer; James Weldon Johnson Collection in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library

Emma Louise Hyers (1857 - circa 1901), one half of the famous Hyers Sisters. After the Gold Rush, a New York City barber named Samuel B. Hyers, 26, came west with his young wife. They settled in Sacramento, where he opened a barbershop and she devoted herself to the musical education of their gifted young daughters, Emma Louise and Anna Madah. The girls received pianoforte lessons and vocal training and were soon performing at private parties in order to gain experience in front of an audience. On April 22, 1867, the Hyers Sisters, 9 and 11, made their professional stage debut at Sacramento's Metropolitan Theater before a reported audience of 800. They received enthusiastic reviews in the Oakland Transcript and the Elevator, San Francisco's African American newspaper. When the girls were 14 and 16, they performed in Boston, singing mostly Verdi arias. By now their father was managing their career. "They are destined to occupy a high position in the musical world," the Boston critic wrote, citing the quality of Anna's high soprano (particularly her "faculty of reaching E-flat above the staff") and of Emma's phenomenal range, from mezzo-soprano to deep contralto. In 1872, the Hyers Sisters performed at the World Peace Jubilee, a festival held in Boston. It was the first major musical production in the country to feature artists of many colors together on the same stage. Their career reached its apex five years later, when a theater company organized by the Hyers family produced three musical dramas starring Anna and Emma. The shows "Out of Bondage," "The Underground Railway" and "Princess Orelia of Madagascar" were performed at San Francisco's Bush Theater. "Their production of 'Out of Bondage' (1890) was the first musical show to be produced by a black organization, thus signaling the transition from minstrelsy to black musical comedy in black entertainment." In 1883 the sisters decided to leave their father's management. Their parents had long been estranged, mother Annie Hyers having moved away from the family home in Sacramento, first to San Francisco then to Stockton. The breach with their father came in 1881 when he admitted into the company a young woman, 'little more than a teenager,' named Mary C Reynolds, whom he married two years later. He was then 53. Reynolds, billed as Mrs. May Hyers, was also a contralto and competed with Emma Louise (her stepdaughter) for roles. As the situation became untenable and likely to generate controversy, the sisters felt it incumbent on them to leave. At ages 17 and 19, they chose to be on their own. The sisters found new engagements for their combination of vocalists, at times in league with other managements, at other times contributing special items in companies of so called minstrels. Both sisters entered first marriages in 1883: Anna Madah to cornet player Henderson Smith and Emma Louise to bandleader George Freeman. The latter wedding took place in full view of the audience on the stage of the Baldwin Theatre in San Francisco during a performance of Uncle Tom's Cabin by Callender's Minstrels. By the start of the 1890s the sisters had been performing professionally for more than twenty years and had won recognition and respect for their talents and skills. The sisters announced that they were leaving the stage after a performance at the Brooklyn Academy of Music in 1893. Source: 'San Francisco Chronicle' by Heidi Benson and 'A History of African American Theatre' by Errol G Hill and James V Hatch Photo Source: Scrapbook belonged to Sallie Estell Ferris and passed down to her daughter, Ella Ferris Peck. The donor said that one of these women knew George M. Cohan (1878-1942), which explains why the album contains photographic prints of various performers active at the turn-of-the-century. Cohan was an entertainer, playwright, actor and director active prior to WWI. [Historic Charlton Park Village Museum]

Nina Mae McKinney, who was called the first black movie star after showing off her talents in the 1929 film “Hallelujah.” About 20 minutes into “Hallelujah,” Hollywood’s first all-sound feature with an all-black cast, Nina Mae McKinney appeared on screen as Chick, a singer and dancer, in a sexy flapper dress. She had flashing eyes, an armful of jangly bracelets, and no qualms about cheating a handsome young cotton farmer out of the money he had just gotten for his family’s crop. Chick showed off her talents doing the Swanee Shuffle (“Just imitate the way a waiter/Walks with a plate of grub”); flirted shamelessly while close-dancing with the farmer (Daniel L. Haynes); and sweet-talked him into a fateful dice game with a con man. “Hallelujah” was a musical drama from an important white director, King Vidor, and McKinney would soon be called the first black movie star. After the film’s release in 1929, The Daily News of New York hailed her as “an honest-to-goodness screen star — the first colored girl to attain this distinction.” Some referred to her as the black Clara Bow. When African-American newspaper headlines called her only Nina Mae, everyone knew whom they meant. MGM gave her a five-year contract, then seemed to realize there were no leading movie roles for black women in the 1930s. Lamenting what he feared would be her fate, Richard Watts of The New York Herald Tribune wrote that her “exile from the cinema is the result entirely of narrow and intolerant racial matters.” It was 1934. She moved to Europe and began a successful musical and theatrical career there, punctuated by American comeback attempts. She left performing in the early 1950s, although as late as 1954 Hue magazine reported that she was “preparing a return to show business in a new act.” McKinney was 54 when she died at Metropolitan Hospital in Manhattan on May 3, 1967. The cause was a heart attack, according to a short obituary in The New Amsterdam News. Her funeral was at the Little Church Around the Corner, whose ties to the theater world go back to the 19th century. “She could act, sing, dance and wisecrack with the best of them, but she came along too early and there was no place for her,” Fayard Nicholas of the dancing team the Nicholas Brothers is quoted as saying in “Nina Mae McKinney: The Black Garbo,” Stephen Bourne’s 2011 biography. The book quotes the film historian Donald Bogle as calling her “energy incarnate and delirious fun to watch.” Nannie Mayme McKinney was born to Hal and Georgia (Crawford) McKinney on June 12, 1912, in Lancaster, S.C., a small town near the North Carolina border. When she was 12, her parents moved to New York City looking for new job opportunities, and her father found work with the postal service. She stayed behind for four years, living with a great-aunt who worked as a housekeeper and cook, running errands for a white family and appearing in plays at Lancaster Industrial, an all-black school. Then she moved to New York herself. That first year, she was on Broadway, in the musical revue “Blackbirds of 1928.” It was there Vidor saw her in the chorus line and offered her the “Hallelujah” role. McKinney appeared in more than two dozen films and shorts over two decades, but about half of those were uncredited parts — often as a maid (the kind of role she had publicly vowed never to play) or an unnamed entertainer in a nightclub scene. One of her most acclaimed performances was as an undercover agent posing as a cabaret singer in “Gang Smashers” (1938), the best of her three “race movies” (low-budget features made for black audiences). Her last credited screen appearance came in “Pinky” (1949), Elia Kazan’s drama starring Jeanne Crain as a fair-skinned black woman passing for white. McKinney’s one scene, as a fiercely jealous girlfriend, was powerful: Crain is “nothing but a low-down colored girl trying to steal my man,” she tells police officers. But it didn’t revive her Hollywood career. Other movies included “The Devil’s Daughter” (1939), a drama set in Jamaica; “Danger Street” (1947), a mystery starring Jane Withers; and “Pie, Pie, Blackbird” (1932), a lauded musical short with Eubie Blake and his band. Leaving the United States was probably the best move McKinney ever made, and she did it early. A three-month European publicity tour for “Hallelujah,” starting in 1930, expanded to include club dates in Paris, London, Berlin, Monte Carlo and beyond. She returned to Paris in 1932, possibly inspired by Josephine Baker, the African-American entertainer who had recently become a Folies Bergère star. While in England, McKinney starred opposite Paul Robeson in the film “Sanders of the River” (1935), playing an African chief’s wife — with thin-plucked Hollywood eyebrows. She also had the distinction of being the first African-American entertainer on British television, as part of the BBC’s experimental broadcasts in the 1930s. She often topped the bill at British clubs. Reviews mentioned some frequent numbers: “It Don’t Mean a Thing,” “Stormy Weather,” “Lazybones” and “Shuffle Off to Buffalo.” Almost two decades later, her last recorded public performance was less successful: as the prostitute Sadie Thompson in a short-lived staging of “Rain” at the Apollo Theater in 1951. Reports differ on whether McKinney was ever legally married to Jimmy Monroe, a jazz musician who later became Billie Holiday’s husband. McKinney and Monroe toured nationally with his band in the mid-30s, and a 1994 Daily News tribute shortly after Monroe’s death mentioned her as an ex-wife. Newspapers reported other marriages — to Robert Montgomery (nicknamed Charleston and not the white film star of that name) in 1939; to Frank McKay, a civil engineer, in 1949; and others — but they were unconfirmed. McKinney left no known survivors. In 1978, she was inducted into the Black Filmmakers Hall of Fame. Her first film director had recognized her gift. “It took no great effort to bring it out,” Vidor wrote in “A Tree Is a Tree,” his 1953 memoir. “She just had it. Whatever you wanted, whatever you visualized, she could do it.” NY Times: Overlooked No More: These remarkable black men and women never received obituaries in The New York Times — until now. We’re adding their stories to our project about prominent people whose deaths were not reported by the newspaper; Nina Mae McKinney An actress who defied the barrier of race to find stardom in Europe, By Anita Gates; Ms. McKinney as she appeared in the film Reckless (1935)

Minnie Brown was a stage actress, singer and vaudevillian. Also, in 1920 she served as vice president for the National Association of Negro Musicians. The Broad Ax Newspaper (Salt Lake City Utah), June 22, 1912 Young Woman of Rare Talent, Concert and Stage Work of Miss Minnie Brown , Brief account of the notable career of a western girl who has won a national reputation as a vocal instructor in the Musical Settlement School. New York, one of the most accomplished and highly gifted singers of the race, who has made a national reputation in the art, is Miss Minnie Brown, the leading soprano soloist at St Mark's M. E. church, in this city. Miss Brown has a remarkably clear and sweet voice of wonderful range and under perfect control. So wonderful is the sweetness and control of her voice that she has earned the sobriquet of the human mocking bird. Miss Brown has had a notable musical career. She has toured the country in concert work. For six years she was a member of the Williams & Walker company and for one year was a member of the "Load of Koal" company, put on the road by Bert Williams. During her long career in concert work and on the stage she made a national reputation as one of the most thoroughly accomplished singers of the race. Miss Brown hails from the west and was born In Spokane, Washington. Her parents were pioneers of the west and represented the sturdy type of western settlers of years ago. At an early age she showed a leaning toward a musical career, and her parents encouraged every effort in that direction. She graduated from the Spokane high school. After graduation she took up the study of voice culture under Mrs. Ethel Child Waltron. Miss Brown attributes a great deal of her success in her musical career to the interest of her teacher. She began her career as a concert singer in her native home. Her tour through British Columbia and adjoining cities was very successful and opened up the way for the larger possibilities which awaited her. On coming east she joined the Williams & Walker company. For six years she remained with the company and won a place among the foremost of the talented aggregation. It was while with Williams & Walker that Miss Brown won her national reputation in featuring the song the "Red Rose," then the most popular ballad of the day, which she sang with decided success. Miss Brown will be remembered all over the country by the large number of patrons of this famous company. Her tour with "Load of Koal" ended her stage career. Since taking up her residence In New York, Miss Brown has been a force in the musical life of the city. She is one of the teachers in the Musical School Settlement for colored children in New York. She stands high in the musical circles of the country and in New York is constantly in demand as a singer. Miss Brown is a young woman of remarkable strength of character and is a splendid example to the young women of the race. With all of her culture and charm of personality Miss Brown remains the same modest and unassuming young woman which she was before winning her laurels in the musical world. She is ever ready to assist in any good movement for the advancement of the race. She has a large circle of friends in the religious, social and educational life of the city. Sources: Luther S White, Photographer; African American Vernacular Photography; Selections from the Daniel Cowin Collection

Siren Navarro was born on August 4, 1887 in Cincinnati, Ohio. Her mom was born in New Orleans, Louisiana and her father was born in Italy. She was an early black entertainer who gained her biggest success when she teamed with dancer Tom Brown in an act called, "Brown and Navarro." They became a well known act touring the vaudeville circuit. Her former partner, Tom Brown was born in Indianapolis, Indiana in 1868. He was with McCabe and Young's Minstrels then with Richard and Pringel's Minstrels and the Lafayette Players. He died on June 20, 1919 of stomach cancer. Miss Navarro (sometimes spelled Nevarro), later re-invented herself (circa 1920) in an act with her husband (the couple married in 1919), Fred Byron and his brothers. They became known as the Byron Brothers Saxophone Band or the Byron Brothers Saxophone Quintet. After Siren joined the group it became known as the Byron Brothers Sextette. The elder Byron was known for inventing an instrument called the 'byrondolin.' In the 1930 census it lists her as being a housewife --- also appears she didn't have children. Siren Navarro Byron died on August 28, 1943 and is buried in Worth Township, Cook County, Illinois at the Holy Sepulchre Cemetery. She was 56. Source: White Studio, Daniel Cowin Collection (circa 1910)

Belle Davis was an African American song and dance artist, entertainer, choreographer, and director. She was a recording pioneer who toured Europe extensively during the period 1901-1929. Not only did she record on disc as early as 1902, she also performed in front of a movie camera at least twice during the early years of this century. In spite of these extraordinary achievements, little has been written about her; her biography, her discography and her filmography remain sketchy. Belle Davis, was born in Chicago, Illinois on April 28, 1874, the daughter of George Davis. Of European and African ancestry, she spent most of her adult life abroad, largely in Britain, where she arrived in mid-1901 with two boys who were billed as Piccaninny Actors. Her performance style changed from ‘coon shouting’ and ‘ragtime singing’ in the 1890s to a more decorous manner, where prancing children provided the amusement. She directed their stage act, and with two, sometimes three or four, black children the act was a vigorous and popular entertainment in British and continental theatres. Davis's troupe appeared on the reputable Empire Theatre circuit in late 1901, recorded in London in 1902 (including the song ‘The Honey-Suckle and the Bee’), continued touring London and the provinces in 1903, and ventured to the continent. Dozens of other African-Americans were entertaining the British at this time, and on June 9, 1904 Davis married one of the more successful, Henry Troy, in London. Following her marriage the act continued to tour, and was filmed, for commercial distribution. The Empire circuit continued to employ the group, as did other leading theatres. They presented their ten-minute stage act in Dublin, Cardiff, Swansea, Manchester, Birmingham, Nottingham, Leicester, Edinburgh, Liverpool, and Sheffield between May 1906 and August 1909, and appeared in Berlin, The Hague, Paris, Vienna, St Petersburg, and Brussels during the same period. Some leading performers had their apprenticeship as dancers in Davis's act; when they grew too large she recruited younger boys from America. The act had been seen by hundreds of thousands of Britons by 1914, when war prevented continental touring and so exposed more Britons to Belle Davis and Her Cracker Jacks. She and the children performed in major cities as well as Ayr, Doncaster, Portsmouth, Ilkeston, and Weymouth during the war years. Her last known performance in Britain was in 1918. From 1925 to 1929 she directed the dancing in the revues at the Casino de Paris, and 1929 also saw Belle Davis Piccaninnies in Germany with Wunderland der Liebe, a revue set in the south seas. As early as 1915 she was describing herself as married to the African American entertainer Edward Peter (Eddie) Whaley (circa 1880–1960), and she took out an American passport in the name Belle Whaley in 1920. She and Whaley eventually did marry, on July 12, 1926, but they had divorced by 1936. In 1938 she boarded the Queen Mary in Southampton to return to a Chicago address. Sometimes billed as a creole , Davis was a soprano whose songs were not from the minstrel show or spiritual traditions, but were graceful melodies. By contrast the children were energetic dancers who combined suppleness with comedy. Their well-dressed director's elegance was praised, and is evidenced by surviving promotional material. The mercurial entertainment business had few acts for whom top theatres provided employment for the length of time she worked in Britain. Her qualities both as a singer and as dance director, combined with her professionalism in travelling from town to town, country to country, in charge of boisterous children, were solid, and enabled her to have success at her chosen profession for three decades. Stately, well dressed, and showing faint African features, she presented American dance and song to countless Britons and kept top employers anxious to take her act for their shows. Source: [Rainer E. Lotz]

Aida Overton Walker is a name that should be more familiar to vaudeville and theater lovers than it is for she was the foremost African-American star of her generation which comprised the early years of the 20th century. Her national and even international fame was such that she was a living legend of black show business and in fact her vision of a world with dignified and respected black show business artists who did not have to demean themselves onstage was years ahead of reality. Her work helping young black artists and especially black women to become super-achievers and her own remarkable talents as singer, dancer, actress, comedienne and choreographer caused her to be one of the most admired and respected black women in America. Aida was born in 1880 in New York City and became known quickly for her talent as a dancer and singer as well as her great natural beauty. By 1895 she was a member of the famous black touring company disparagingly known as John Isham’s Octoroons and then joined the Black Patti Troubadours. This famous group was headed by Matilda Sissieretta Joyner Jones, known as Sissieretta Jones, who became a famous soprano. She was called the “Black Patti” after the famous white soprano Adelina Patti, who was one of the foremost superstars of opera of her time. Her troupe, the Troubadours, consisted of a whole show that entertained black and sometimes also white audiences throughout the country. The show had some 40 performers but Adelina emerged as one of its leading stars. In 1898 she joined the rapidly rising comedy team of Bert Williams and George Walker, being featured in all of their landmark black performances including The Policy Players (1899), The Sons of Ham (1900), the very famous In Dahomey (1902), Abyssinia (1905) and Bandanna Land (1907). Walker and Overton married soon after they began performing together. Her performance of Miss Hannah from Savannah in Sons of Ham caused a national sensation and furthermore Aida did the choreography for all of these big shows and emerged as the glue or catalyst that made the Walker-Williams shows work so well, as she worked behind the scenes with her husband supplying the themes and basic ideas for the shows, which then featured the great humor of Bert Williams. Although forgotten today, whereas Williams and Walker are more remembered, the three of them formed the most popular trio of “colored” entertainers in the world in the early years of the 20th century. Aida was also in demand as a choreographer for other shows such as Bob Cole and J. Rosamond Johnson’s The Red Moon (1909). In these shows, although she performed in blackface, Aida refused to play black plantation stereotypes and an essential part of her political activism was to make the black woman stand tall and be an object of dignity and respect, even though she would attempt to make this statement through comedy and song. She became a huge hit in England from 1902 to 1904 with In Dahomey and was frequently hired for major society parties because she became known as the Queen of the Cakewalk from her dancing in the show and the British wanted to learn this remarkable dance so-named because originally those black dancers who did it well might receive a cake for a prize. In 1903 she played a command performance at Buckingham Palace for King Edward VII which added to her international reputation. In the midst of this success her husband allegedly contracted syphilis through affairs with other women and he collapsed during the run of Bandanna Land in 1908. She was able to fill in for her ailing husband, performing his part in drag and managing to save the company, but eventually he grew more ill and died in 1911 as the disease, which had symptoms of stuttering and memory loss was incurable at this time. Bert Williams went on to solo success with the Ziegfeld Follies and Aida was forced to develop into a solo artist as well, leading to her work as choreographer and featured star in Red Moon and she joined the famous African-American Smart Set Company in 1910 while her husband was still gravely ill. What she must have thought of her husband’s behavior is not recorded but her indomitable will to survive and continue her art and her work even despite his situation is clear. Ten days after her husband’s death she signed a contract to star with S. H. Dudley in an all-black traveling show. Walker was buried in his home town of Lawrence, Kansas, one of many black superstars of the time to die of syphilis which almost reached epidemic proportions in the black theatrical community around this time. Her post-Walker career was also distinctive as she emerged as a female superstar and was often invited to prominent white social gatherings to demonstrate the latest dances suitable for such events. Only Bert Williams among other black performers was able to do this and to work with white performers. For example she played the lead in Oscar Hammerstein’s 1912 revival of Salome at the Victoria Theater in New York, a role she had essayed in the black theater since the initial Salome craze of the early years of the century. Aida was also an activist for black causes years and years before this was something that was popularly accepted. She raised significant funds for the Industrial Home for Colored Working Girls and worked to promote opportunities for young black women in the entertainment business through her connections. She hoped to promote a new generation of refined and elegant black performers free of the hamstringing stereotypes of the previous decades. To this end in 1913 and 1914 she promoted the Porto Rico Girls and the Happy Girls and produced shows for these troupes to show black women as original creative talent. This she did despite suffering from a number of disabling illnesses that beset her after the death of her husband. In the 1910s she was described by critics as “the best Negro comedienne today” and “the most fascinating and vivacious female comedy actress the Negro race has ever produced”. Her ability to mesmerize an audience and her standard numbers performed in drag which she perfected while filling in for her ailing husband were legendary. Indeed each of her performances in shows or in vaudeville featured one of her famous drag numbers. And then just as suddenly it was all over. Just 34 years of age, Aida died quickly on October 1, 1914 from kidney failure and hundreds of people came to her house to honor her and to grieve. A true legend of black vaudeville and theater had passed. Every black female entertainer of note in this world owes a great debt to this pioneering entertainer who envisioned a world which honored and respected black talent and who died at the height of her fame. Sources: The American Vaudeville Museum & UA Collection; James Weldon Johnson Collection in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library

Aida Overton Walker is a name that should be more familiar to vaudeville and theater lovers than it is for she was the foremost African-American star of her generation which comprised the early years of the 20th century. Her national and even international fame was such that she was a living legend of black show business and in fact her vision of a world with dignified and respected black show business artists who did not have to demean themselves onstage was years ahead of reality. Her work helping young black artists and especially black women to become super-achievers and her own remarkable talents as singer, dancer, actress, comedienne and choreographer caused her to be one of the most admired and respected black women in America. Aida was born in 1880 in New York City and became known quickly for her talent as a dancer and singer as well as her great natural beauty. By 1895 she was a member of the famous black touring company disparagingly known as John Isham’s Octoroons and then joined the Black Patti Troubadours. This famous group was headed by Matilda Sissieretta Joyner Jones, known as Sissieretta Jones, who became a famous soprano. She was called the “Black Patti” after the famous white soprano Adelina Patti, who was one of the foremost superstars of opera of her time. Her troupe, the Troubadours, consisted of a whole show that entertained black and sometimes also white audiences throughout the country. The show had some 40 performers but Adelina emerged as one of its leading stars. In 1898 she joined the rapidly rising comedy team of Bert Williams and George Walker, being featured in all of their landmark black performances including The Policy Players (1899), The Sons of Ham (1900), the very famous In Dahomey (1902), Abyssinia (1905) and Bandanna Land (1907). Walker and Overton married soon after they began performing together. Her performance of Miss Hannah from Savannah in Sons of Ham caused a national sensation and furthermore Aida did the choreography for all of these big shows and emerged as the glue or catalyst that made the Walker-Williams shows work so well, as she worked behind the scenes with her husband supplying the themes and basic ideas for the shows, which then featured the great humor of Bert Williams. Although forgotten today, whereas Williams and Walker are more remembered, the three of them formed the most popular trio of “colored” entertainers in the world in the early years of the 20th century. Aida was also in demand as a choreographer for other shows such as Bob Cole and J. Rosamond Johnson’s The Red Moon (1909). In these shows, although she performed in blackface, Aida refused to play black plantation stereotypes and an essential part of her political activism was to make the black woman stand tall and be an object of dignity and respect, even though she would attempt to make this statement through comedy and song. She became a huge hit in England from 1902 to 1904 with In Dahomey and was frequently hired for major society parties because she became known as the Queen of the Cakewalk from her dancing in the show and the British wanted to learn this remarkable dance so-named because originally those black dancers who did it well might receive a cake for a prize. In 1903 she played a command performance at Buckingham Palace for King Edward VII which added to her international reputation. In the midst of this success her husband allegedly contracted syphilis through affairs with other women and he collapsed during the run of Bandanna Land in 1908. She was able to fill in for her ailing husband, performing his part in drag and managing to save the company, but eventually he grew more ill and died in 1911 as the disease, which had symptoms of stuttering and memory loss was incurable at this time. Bert Williams went on to solo success with the Ziegfeld Follies and Aida was forced to develop into a solo artist as well, leading to her work as choreographer and featured star in Red Moon and she joined the famous African-American Smart Set Company in 1910 while her husband was still gravely ill. What she must have thought of her husband’s behavior is not recorded but her indomitable will to survive and continue her art and her work even despite his situation is clear. Ten days after her husband’s death she signed a contract to star with S. H. Dudley in an all-black traveling show. Walker was buried in his home town of Lawrence, Kansas, one of many black superstars of the time to die of syphilis which almost reached epidemic proportions in the black theatrical community around this time. Her post-Walker career was also distinctive as she emerged as a female superstar and was often invited to prominent white social gatherings to demonstrate the latest dances suitable for such events. Only Bert Williams among other black performers was able to do this and to work with white performers. For example she played the lead in Oscar Hammerstein’s 1912 revival of Salome at the Victoria Theater in New York, a role she had essayed in the black theater since the initial Salome craze of the early years of the century. Aida was also an activist for black causes years and years before this was something that was popularly accepted. She raised significant funds for the Industrial Home for Colored Working Girls and worked to promote opportunities for young black women in the entertainment business through her connections. She hoped to promote a new generation of refined and elegant black performers free of the hamstringing stereotypes of the previous decades. To this end in 1913 and 1914 she promoted the Porto Rico Girls and the Happy Girls and produced shows for these troupes to show black women as original creative talent. This she did despite suffering from a number of disabling illnesses that beset her after the death of her husband. In the 1910s she was described by critics as “the best Negro comedienne today” and “the most fascinating and vivacious female comedy actress the Negro race has ever produced”. Her ability to mesmerize an audience and her standard numbers performed in drag which she perfected while filling in for her ailing husband were legendary. Indeed each of her performances in shows or in vaudeville featured one of her famous drag numbers. And then just as suddenly it was all over. Just 34 years of age, Aida died quickly on October 1, 1914 from kidney failure and hundreds of people came to her house to honor her and to grieve. A true legend of black vaudeville and theater had passed. Every black female entertainer of note in this world owes a great debt to this pioneering entertainer who envisioned a world which honored and respected black talent and who died at the height of her fame. Sources: James Weldon Johnson Collection in the Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library; Kansas City Museum Collection; Hall Studio (NY) , circa 1909

The great La Baker during a skit at Casino de Paris, circa 1932.

Photo: E. Azalia Hackley Collection of African Americans in the Performing Arts, Detroit Public Library Florence Mills (1896 - 1927), was never captured on film and her voice was never recorded. Just two of the factors why, with each successive generation, Florence Mills always remains on the verge of being forgotten. Yet, there's something in the collective consciousness of African Americans that refuses to totally forget her. In the 1920's, she was the biggest star, period. She was the first Black woman to appear in the pages of Vogue and Vanity Fair. Her voice was high and birdlike. She was a small, petite woman with a winsome, wide-eyed beauty. Known as The Little Blackbird, she was most effervescent on stage with her high-kickin', tireless and high octane performances. Though born in Washington, DC., Harlem was home to Mills. After a grueling, whirlwind tour of England, Mills returned home gravely ill with appendicitis. Her death, a month later at the age of 31, set off an outpouring of love and grief, memory and flowers, affection and music that Harlem had ever seen. Her body lay in state for a week in the chapel of the Howell Undertaking Parlors at 137th & Seventh Avenue, and her funeral at Mount Zion African Methodist Episcopal Church attracted an estimated 5000 mourners. Numerous accounts suggest that at least 150,000 people lined the streets outside while hundreds of blackbirds were released by helicopter above. The great Duke Ellington wrote, "Black Beauty" in memory of the great lady.

Dancer Ida Forsyne as "Topsy," with Abbie Mitchell's Tennessee Students in London, England. Ida Forsyne, jazz dancer who was named by poet Langston Hughes as one of the twelve best dancers of all time, was born in Chicago, Illinois. Her mother became a domestic servant when she was two years old, after the disappearance of her father. At the age of ten, she was dancing and singing for small sums of money at the local candy store and house-rent parties, and she cakewalked for twenty-five cents a day at the Chicago World's Fair, traveling through the festival site in a wagon with a ragtime band to drum up trade. Many shows originated in Chicago at the time, and so Forsynes haunted the Alhambra Theater, watching rehearsals of such shows as Coontown 400 and The South before the War. At age fourteen Forsyne ran away with a tab show, The Black Bostonians, in which everyone did their own specialties. She sang "My Hannah Lady" and also performed a Buck Dance in her inimitable eccentric style that includes rhythmic stepping and legomania. The finale of the show was a plantation scene that included the entire cast. When the show broke up in Bute, Montana, Forsyne adopted a five-year-old boy as a "prop" and sang her way back home to Chicago by walking down the aisles of the railroad coaches, hand-in-hand with him, harmonizing "On the Banks of the Wabash" as she passed the child's hat and collected enough money to pay fare and little more. In 1898 the fifteen-year-old joined Sisseretta Jones' Black Patti Troubadours. "A girl in the show was sick, so I went down and did my number, ‘My Hannah Lady,' and got the job at $15 a week," Forsyne told Marshall Stearns. "I was the only young girl in the company of twenty-six. For my specialty, I pushed a baby carriage across the stage and sang a lullaby, ‘You're Just a Little Nigger but You're Mine All Mine,' and no one thought of objecting in those day." The show had a cakewalking contest at every performance and Forsyne and partner won it seven nights straight in a row by adding legomania and tumbling in the breaks. Forsyne had the ability to perform any step she saw. In 1899, on her sixteenth birthday, Forsyne and the Black Patti troupe arrived in San Francisco, and remembers that they stayed at a fine white hotel and ate together at a long table, and that "everyone was so nice to us." Returning to New York, she easily got jobs working in Atlantic City, New Jersey, and Coney Island, working in minstrel-styled shows such as Henderson's Big Theater (at Coney Island) with famous acts like Eddie Cantor. It was at Coney Island that Forsyne lost her voice in an "all song-and-dance" format in which performers would sing a verse of the song, then a chorus, and then dance a chorus. "I was like a coon shouter until my voice gave out," she said about her voice which was in a strong alto-range. She thereafter learned how to put a song across by "sort of talking it." In 1902, Forsyne joined the original Smart Set, an all- colored show by the white producer Gus Hill and featuring Ernest Hogan, Billy McClain, and the Hun Brothers, and in which she talked the song, "Moana" and performed a solo jazz dance. She then joined Will Marion Cook's The Southerners on the New York Roof Garden, with a mixed cast of thirty-five performers. In 1905 she went abroad with The Tennessee Students, a troupe of seventeen performers (including Abbie Mitchell, comedy dancer Ernest Hogan, and sand dancer Henry Williams), many of whom played stringed instruments and sang in a transitional style between ragtime and jazz. When the show opened at the Palace Theater in London in 1906, Forsyne (her picture on the front cover of the program) was the billing star, singing "Topsy, the Famous Negro Dancer." With her radiating personality and facial expression, she was immediately noticed. Wrote the Daily Telegraph: "If Topsy is not soon the talk of the town we are very much mistaken." For the succeeding nine years. Forsyne toured Europe under the management of the Marinelli Agency, the largest in Europe, in what would be the peak of her career. The entire first year she played the Moulin Rouge in Paris, singing and dancing her fast mixture of eccentric steps. She was then booked throughout England where for the first time she saw Bill Robinson and Ralph Cooper. At the Alhambra Theatre in London, she introduced her Sack dance to special music with a ballet company. A stagehand carried her onstage in a big potato sack; she threw one leg out, then an arm, and so on until, dumped in the middle of the stage, she danced before a backup chorus line of ballet dancers who were paid extra to appear in blackface. While the performance was considered "arty," Forsyne was improvising jazz steps. She quickly rose to such fame that she gave a command performance for the Royal family. In 1911, in the middle of her Moscow dance program, tiny Forsyne (she wore a size two shoe) suddenly inserted a series of improvised kazotsky kicks into her routine and brought the house down; she was immediately hailed as the "greatest Russian dancer of then all." She thereafter closed her act with kazotsky kicks-- which began from a squat, arms folded at the chest, and legs kicking out, first one leg and then another. Though Russian dancers usually stood up between steps, Forsyne could not wait. She changed steps and traveled across the stage in a crouch, working out new combinations. She flung both legs out in front of her and touched her toes with her hands before coming down in time with the music. She also mixed down-steps with up-steps, and cross-ankle steps, and as a finale, would kazotsky all the way across the stage, and return backwards. European theaters booked Forsyne for nine years without a break. Forsyne popularized Russian dancing in the United States, after pioneering that style abroad. But she was, above and beyond, a jazz dancer. She remembered many early jazz tap steps, among them "Going to the World's Fair," which was strut in which one put both feet together and moved forward on the toes. Another step was "Scratchin' the Gravel," or the "Sooey," a short sliding motion alternately on each foot; Forsyne described it as a two-step with a dip. In 1914, Forsyne returned to New York from touring abroad and performed at the Lincoln and Lafayette theaters. High class society people went to the Lafayette and the management didn't present of-color blues singers, comedians and Shake dancers from T.O.B.A., as did at the Lincoln." In 1916, Forsyne saw Darktown Follies and remembers that it was the talk of the town. "Eddie Retor was featured in his smooth military routine, and Toots Davis was doing his Over the Top and Through the Trenches, and they were new steps then," she told Marshall Stearns. For two years (from 1920 to 1922), Forsyne worked as a personal maid, onstage and off, to Sophie Tucker, earning $50 a week. Onstage, Tucker sang thirteen songs, accompanied by pianist Al Seeger, and wanted a dancer to help whip up applause at the end of the show—and Forsyne filled that position. The act broke up in Washington, D.C. where, on the Keith circuit, new rules disallowed black performers to appear onstage with a white performer unless they wore blackface. Furthermore, no performer of color working backstage was permitted to watch the show. Tucker refused to have Forsyne don blackface, and while Forsyne was banned from the show, she was permitted to watch the show from the wings. By 1924, Forsyne was back on the T.O.B.A. black vaudeville circuit as one of six dancing girls with blues singer Mamie Smith's act. After touring the South with the late version of The Smart Set, Forsyne returned to New York where Harlem nightclubs were thriving. Refused after auditioning at the Cotton Club, Connie's Inn, and the Nest, because of the preference for light-skinned and scantily-clad chorus girls, Forsyne was promised a job at Small's Paradise, which never panned out. As did a job working at the New World Club in Atlantic City in 1927, which was recommended to her by Jack "Legs" Diamond. Forsyne was apparently rejected for not approving of the abbreviated costumes which were de rigeur for female jazz dancers. Back on T.O.B.A., Forsyne earned $35 a week working with Bessie Smith, a show that allowed her to reprise her Russian specialty. She left Smith's company in 1928, vowing she would never tour the South again. After working three-and-a-half years as a domestic, and then as an elevator girl, Forsyne quit dancing. In 1963, however, she played the part of Mrs. Noah in Green Pastures. That same year, she appeared with Rex Ingraham in The Emperor Jones. As late as 1951, Forsyne assisted Ruthanna Boris for the choreography for the New York City Ballet's "The Cakewalk," choreographed by George Balanchine. In 1962, at the age of seventy-nine, Forsyne could still perform a cartwheel. She devoted most of her spare time to visiting various hospitals where she entertained and cheered up sick friends. By 1966 she herself retired to the Concord Baptist Nursing Home in Brooklyn, where she died in 1983, at the age of 100. Sources: Marshall and Jean Stearns, Jazz Dance: The Story of American Vernacular Dance (1968); Cary D. Wintz and Paul Finkelman, Encyclopedia of the Harlem Renaissance, Vol I. (2004); Blacks in Blackface: A Sourcebook on Early Black Musical Shows (Vol 1, 2nd ed.) by Henry T Sampson