Game to die for...
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Tullinkulma, 1950s
Apple cross section
Kissing mini tomatoes
Solid impressions
ꔬ◉ Pareidolia 21/50
Cut and taste
⛬ Pareidolia 22/50
Tullikamari, 1901
Salt dispenser
Get organized!
Revenge of the Killer Tomato
Tirkkosen talo, 1901
Charging cell phone
Home sweet home!
Putting on
⩉• Pareidolia 23/50
Bicycle season
Inactive groups?
Tram
:•☽ Pareidolia 24/50
Flowers? Anyone?
Life counter
Coltsfeet
Send message to all or selected group members
:∘• Pareidolia 20/50
Pollen
Tulip
∻∘ Pareidolia 19/50
Water under the bridge
:-] Pareidolia 18/50
Presbyopia
MIRROЯ ЯIM
The beast
Bubbles
8¦ Pareidolia 17/50
Pleiades
Remove non member contributions
:~⦈ Pareidolia 16/50
Learning to drive a tram
??? Pareidolia 15/50
8⦇ Pareidolia 14/50
ⴾ⸰ Pareidolia 13/50
See also...
Ostara


Contribution for The Sunday Challenge #479: Anything at all to do with Easter
I wanted to challenge myself. So, I went out to shoot Viktor Jansson's sculpture Kajastus (Dawn).
By publishing the shot online, I thought I would infringe the Finnish copyright law. But I now learned some more about "freedom of panorama" concerning art in public places in Finland:
"A work of art may be reproduced in pictorial form [..] if the work is permanently placed at, or in the immediate vicinity of, a public place. If the work of art is the leading motive of the picture, the picture may not be used for the purpose of gain. (FINLEX 2005.)"
So, I assume the amateur photographer's derivative work shared here is not used for the purpose of gain (other than possible faves and praises).
And what does this photo has to do with Easter? Well, that is because:
"This Ostarā, like the Anglo-Saxon Eįstre, must in the heathen religion have denoted a higher being, whose worship was so firmly rooted, that the Christian teachers tolerated the name, and applied it to one of their own grandest anniversaries. [..] Ostara, Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the Christian's God. (Grimm 1882:290-291.)
Sources:
➽ Copyrighted monuments in Finland. Why Finnish works of art are not widely represented in Wikipedia by Vitaly Repin
➽ Copyright Act, Section 25a (821/2005) - FINLEX [PDF]
➽ Ēostre at Wikipedia
➽ Grimm, Jacob (James Steven Stallybrass Trans.) (1882). Teutonic Mythology: Translated from the Fourth Edition with Notes and Appendix Vol. I. London: George Bell and Sons. Available at Google Books.
I wanted to challenge myself. So, I went out to shoot Viktor Jansson's sculpture Kajastus (Dawn).
By publishing the shot online, I thought I would infringe the Finnish copyright law. But I now learned some more about "freedom of panorama" concerning art in public places in Finland:
"A work of art may be reproduced in pictorial form [..] if the work is permanently placed at, or in the immediate vicinity of, a public place. If the work of art is the leading motive of the picture, the picture may not be used for the purpose of gain. (FINLEX 2005.)"
So, I assume the amateur photographer's derivative work shared here is not used for the purpose of gain (other than possible faves and praises).
And what does this photo has to do with Easter? Well, that is because:
"This Ostarā, like the Anglo-Saxon Eįstre, must in the heathen religion have denoted a higher being, whose worship was so firmly rooted, that the Christian teachers tolerated the name, and applied it to one of their own grandest anniversaries. [..] Ostara, Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the Christian's God. (Grimm 1882:290-291.)
Sources:
➽ Copyrighted monuments in Finland. Why Finnish works of art are not widely represented in Wikipedia by Vitaly Repin
➽ Copyright Act, Section 25a (821/2005) - FINLEX [PDF]
➽ Ēostre at Wikipedia
➽ Grimm, Jacob (James Steven Stallybrass Trans.) (1882). Teutonic Mythology: Translated from the Fourth Edition with Notes and Appendix Vol. I. London: George Bell and Sons. Available at Google Books.
Gudrun, Annemarie, Fred Fouarge, Marie-claire Gallet and 20 other people have particularly liked this photo
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The story behind it is also illuminating, typical of religions to adapt bits of the old faith they want to replace so people go with the new one;-)
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