LaurieAnnie's photos with the keyword: Demeter

Title: Head of a Woman Artist/Maker: Unknown Culture: Greek (Sicilian) Place: Sicily, Italy, Europe (Place created) Date: 350–300 B.C. Medium: Terracotta with white slip and polychromy (pink, red, dark pink, white, purple) Object Number: 76.AD.34 Dimensions: 28.8 × 19.1 × 15.1 cm (11 5/16 × 7 1/2 × 5 15/16 in.) Credit Line: Gift of Dr. Max Gerchik Alternate Titles: Head of a Goddess (Display Title) Head of a Goddess (Display Title) Object Type: Female figure Frontal head of a female deity, perhaps Demeter or Kore, which may have been broken from a sculpture. Traces of white slip survive in many places. She wears a high polos with substantial remains of purple, pink and red polychromy. Her bushy, wavy hair is parted in the center. The ears are pierced for the addition of separately made earrings. The back of the head is unmodelled and undecorated and contains a large oval shaped vent hole. Text from: www.getty.edu/art/collection/objects/7319/unknown-maker-head-of-a-woman-greek-sicilian-350-300-bc

Title: Head of a Woman Artist/Maker: Unknown Culture: Greek (Sicilian) Place: Sicily, Italy, Europe (Place created) Date: 350–300 B.C. Medium: Terracotta with white slip and polychromy (pink, red, dark pink, white, purple) Object Number: 76.AD.34 Dimensions: 28.8 × 19.1 × 15.1 cm (11 5/16 × 7 1/2 × 5 15/16 in.) Credit Line: Gift of Dr. Max Gerchik Alternate Titles: Head of a Goddess (Display Title) Head of a Goddess (Display Title) Object Type: Female figure Frontal head of a female deity, perhaps Demeter or Kore, which may have been broken from a sculpture. Traces of white slip survive in many places. She wears a high polos with substantial remains of purple, pink and red polychromy. Her bushy, wavy hair is parted in the center. The ears are pierced for the addition of separately made earrings. The back of the head is unmodelled and undecorated and contains a large oval shaped vent hole. Text from: www.getty.edu/art/collection/objects/7319/unknown-maker-head-of-a-woman-greek-sicilian-350-300-bc

Object type: figure Museum number: 1851,0813.21 Description: Bronze figure of Ceres. Culture/period: Gallo-Roman Date: 1st C Made in: Gaul(Europe,Gaul) Findspot Excavated/ Findspot: Dijon (near) (Europe,France,Bourgogne (Burgundy),Côte-d'Or,Dijon) Materials: bronze Dimensions: Height: 21.59 centimetres Bibliography: Bronze 811 Location: G69/32 Subjects: classical deity Associated names: Representation of: Demeter/Ceres biography Acquisition name: Purchased from: Ambroise Comarmond Acquisition date: 1851 Department: Greek & Roman Antiquities Registration number: 1851,0813.21 Text from: <a href="http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=463883

Bell-krater (bowl for mixing wine and water) , ca. 440 b.c.; Red-figure Attributed to the Persephone Painter Greek, Attic Terracotta H. 16 1/8 in. (41 cm) Fletcher Fund, 1928 (28.57.23) Obverse: The return of Persephone Reverse: Libation scene This vessel, known as a bell-krater, was used for mixing wine and water at the Greek symposium. The scene on the obverse of this bell-krater depicts the return of Persephone to her mother, the goddess Demeter. At the left, Persephone steps up from Hades through a cleft in the ground, as Hermes, messenger of the gods, stands back. The goddess Hekate, "daughter of dark-bosomed night" according to Bacchylides, a Greek poet of the fifth century B.C., occupies the center of the vase holding two flaming torches with which she illuminates Persephone's nighttime journey from the Underworld. Lastly, at the far right stands Demeter. The importance of the nocturnal setting of the scene is underscored by the prominent size of the torches held by Hekate, and emphasized by her central position within the composition. The scene illustrates one episode from the myth of Persephone's abduction by Hades recounted in the sixth-century B.C. Homeric Hymn to Demeter. From the hymn we learn that Persephone is to spend one-third of the year with her husband in the realm of the dead, and two-thirds of it on earth with Demeter, the goddess who gave the gift of grain to mankind, and who is responsible for the growth of crops. This krater shows Persephone in the midst of her ascent, her return, heralding the arrival of spring and the beginning of growing season. Despite the positive allegorical significance of Persephone's return for ancient Greeks, it was not a well-developed theme in ancient literature. The vivid pictorial conception of this episode, including the deliberate reference to time on this bell-krater, it seems is a strictly visual convention. The root of this iconographical tradition may lie in the fact that the arrival of spring was viewed as an annual, ritual event, and such events were celebrated at night. A clearly defined time therefore was an essential element of the pictorial typology of Persephone's return. Such a detail would have reflected actual cult practice, which would have added a level of tangible realism to the scene for the ancient viewer. Persephone is seen emerging out of the earth wearing a himation over her pleated linen chiton. Demeter also wears a chiton of crinkled fabric beneath a long himation. With his traveling staff in hand, Hermes dons his characteristic broad-rimmed traveling hat (petasos) and short cloak (chlamys). Hekate, dressed in an open-sided peplos, guides the way with lighted torches. Women and men in ancient Greece wore the chiton, peplos, and himation in various configurations. With belting, girding, and different methods of draping, they were able to transform the essentially simple construction and configuration of these garments. Many of these variations became codified, and persisted as preferred styles for centuries. Text from: www.metmuseum.org/toah/works-of-art/28.57.23

Bell-krater (bowl for mixing wine and water) , ca. 440 b.c.; Red-figure Attributed to the Persephone Painter Greek, Attic Terracotta H. 16 1/8 in. (41 cm) Fletcher Fund, 1928 (28.57.23) Obverse: The return of Persephone Reverse: Libation scene This vessel, known as a bell-krater, was used for mixing wine and water at the Greek symposium. The scene on the obverse of this bell-krater depicts the return of Persephone to her mother, the goddess Demeter. At the left, Persephone steps up from Hades through a cleft in the ground, as Hermes, messenger of the gods, stands back. The goddess Hekate, "daughter of dark-bosomed night" according to Bacchylides, a Greek poet of the fifth century B.C., occupies the center of the vase holding two flaming torches with which she illuminates Persephone's nighttime journey from the Underworld. Lastly, at the far right stands Demeter. The importance of the nocturnal setting of the scene is underscored by the prominent size of the torches held by Hekate, and emphasized by her central position within the composition. The scene illustrates one episode from the myth of Persephone's abduction by Hades recounted in the sixth-century B.C. Homeric Hymn to Demeter. From the hymn we learn that Persephone is to spend one-third of the year with her husband in the realm of the dead, and two-thirds of it on earth with Demeter, the goddess who gave the gift of grain to mankind, and who is responsible for the growth of crops. This krater shows Persephone in the midst of her ascent, her return, heralding the arrival of spring and the beginning of growing season. Despite the positive allegorical significance of Persephone's return for ancient Greeks, it was not a well-developed theme in ancient literature. The vivid pictorial conception of this episode, including the deliberate reference to time on this bell-krater, it seems is a strictly visual convention. The root of this iconographical tradition may lie in the fact that the arrival of spring was viewed as an annual, ritual event, and such events were celebrated at night. A clearly defined time therefore was an essential element of the pictorial typology of Persephone's return. Such a detail would have reflected actual cult practice, which would have added a level of tangible realism to the scene for the ancient viewer. Persephone is seen emerging out of the earth wearing a himation over her pleated linen chiton. Demeter also wears a chiton of crinkled fabric beneath a long himation. With his traveling staff in hand, Hermes dons his characteristic broad-rimmed traveling hat (petasos) and short cloak (chlamys). Hekate, dressed in an open-sided peplos, guides the way with lighted torches. Women and men in ancient Greece wore the chiton, peplos, and himation in various configurations. With belting, girding, and different methods of draping, they were able to transform the essentially simple construction and configuration of these garments. Many of these variations became codified, and persisted as preferred styles for centuries. Text from: www.metmuseum.org/toah/works-of-art/28.57.23

Hera Restored as Ceres with the Head of Faustina the Younger Copy from a Greek original of the 4th century BC. From the Albani Collection Inventory # MC 633 Text from the Capitoline Museum label.

Hera Restored as Ceres with the Head of Faustina the Younger Copy from a Greek original of the 4th century BC. From the Albani Collection Inventory # MC 633 Text from the Capitoline Museum label.

Pair of Seated Goddesses, Possibly Demeter and Persephone Greek, Attic, early 5th century BC Painted terracotta # 2005-108 Text from the Princeton University Art Museum label.

Statuette of a Goddess, Probably Ceres Roman, 50-75 AD Bronze Inventory # 84.AB.670 The crown on this figure's head identifies her as a deity. She stands with her left arm upraised and her right arm extended, but the attributes she once held are missing. Similar images on Roman coins indicate that the statuette probably represents Ceres, who is usually shown with a torch or a scepter in one hand and stalks of wheat in the other. Text from the Getty Villa museum label.