Alan Mays' photos with the keyword: marriage

A Halloween postcard addressed on the other side to "Miss Bertha Duncan, Cresson, Penna.," and postmarked in Altoona, Pennsylvania, on October 24, 1912. Handwritten message: "This card is a little soon for Halloween but I will send it anyhow. Aquilla." Printed on the back: "Printed in Saxony 0624." In a candlelit room at midnight on Halloween, a young woman gazes into a mirror through the steam from a cauldron so she can catch a glimpse of her future husband. For other Halloween postcards with a mirror-gazing theme, see: -- Halloween Greeting—I Gaze in the Mirror My Future There to See -- Halloween Greetings—Look Out for Ghosts -- Wishing You a Lucky Halloween

Postmark on the back of this postcard: Worcester, Mass., Oct. 30, 1909. Addressed to: Miss Ora Bickford, New Gloucester, Maine, R.F.D. no. 1. Message: "With best wishes for a happy Hallowe'en. Love, Elva." "A formerly widespread tradition held that young women gazing into a mirror in a darkened room (often on Halloween) could catch a glimpse of their future husband's face in the mirror--or a skull personifying Death if their fate was to die before they married." This explanation of what the women in this postcard is doing appears in Wikipedia's article on scrying , which is defined as "the practice of looking into a translucent ball or other material with the belief that things can be seen, such as spiritual visions, and less often for purposes of divination or fortune-telling." Cupid's presence in this postcard is somewhat puzzling, but the publisher, L. R. Conwell, also included Cupid in at least one other Halloween postcard. See The Joys of Halloween Be Yours . See below for additional examples of early twentieth-century postcards that depict mirror-gazing and other Halloween fortune-telling activities.

Postcard addressed on the back to Earl Elliot, Douglassville, Pa., and postmarked at Douglassville, Pa., Oct. 31, 1906. The handwritten message on the front is "Greetings for the day," and the initials "L.U."--presumably those of the sender--appear in a number of places on the front, including on the wall next to the fireplace. The clock strikes midnight on Halloween as a woman gazes into a fire and children bob for apples in a wash tub and on a string. Jack-o'-lanterns form a border around the scene, and ghostly figures hover in the message box at the bottom. The woman in front of the fireplace may actually be playing a fortune-telling game involving three nuts, which she has named after three of her suitors. After placing the three nuts in the fire (I think the nuts are visible here on the top of the grate at the front of the fireplace), she watches to see how they burn. The following poem, which appeared in 1900 in The Jolly Hallowe'en Book , by Dorothy M. Shipman, p. 68, describes the practice. The Test of the Nuts I've named three nuts and placed them Side by side on the grate, The one which cracks is unfaithful, The lover I know I should hate. The one which blazes with brilliant fire, Tells of high regard, 'tis said, But the one which burns with a steady flame Names the man whom I shall wed.

To My Valentine A lobster I am and always will be; But won't you have pity and please marry me? The early twentieth-century meaning of "lobster" was similar to today's " sugar daddy ." -------- Postmarked: Richland Center, Pa., Feb. 13, 1912. Sent to: Miss Lizzie Krout, Lansdale, Pa. Message: Guess.

Correspondence from "Marion" to "Charles" that 's constructed using words and illustrations cut out from one or more New York City newspapers in the manner of a stereotypical ransom letter. Charles was evidently a soldier in 1917 as World War I raged in Europe, and there are references to "the captain," "pass time," the Quartermaster Corps , and Madison Barracks that may provide clues to where he was stationed (300 miles away at Madison Barracks in Sackets Harbor , N.Y., perhaps?). The letter also mentions popular entertainments of the time--Ward's Jazz Band performing at dances, silent film actress Theda Bara appearing in Cleopatra at the Lyric Theatre on 42nd Street, and music playing on the Victrola . -------- Oct. 30, 1917 Dear Soldier, Latest news from New York. Friends and fellow citizens, hear us. Special gossip of a day. Prepare now. Advice free. Every time is pass time--nit. And the captain answered, this way out! The land of joy. Dance awhile, no charge for dancing. Splendid dance floor, Ward's Jazz Band, windows and light on all sides. Business before pleasure. See mummies come to life again when they see Theda Bara in Cleopatra, the William Fox production, Lyric Theatre, 42d St., W. of B'way . . . . Charles, now is the high cost of living so save rice. Don't marry. Oh, boy, take me to motion pictures at Madison Barracks and have lively music on Victrola. Have you fancy groceries and table luxuries at the Quartermaster Corps kamp? The very idea! We specialize in all kinds of sea food. I have a nice can of jam for you, big friend. Yours very truly, Marion

This early postcard evidently depicts the custom associated with barmbrack , which is a cake "traditionally served in Ireland on Halloween, in which symbolic objects (a ring, for example) have been baked." Wikipedia provides additional details: " Barmbrack is the centre of an Irish Halloween custom. The Halloween Brack traditionally contained various objects baked into the bread and was used as a sort of fortune-telling game. In the barnbrack were: a pea, a stick, a piece of cloth, a small coin (originally a silver sixpence) and a ring. Each item, when received in the slice, was supposed to carry a meaning to the person concerned: the pea, the person would not marry that year; the stick, would have an unhappy marriage or continually be in disputes; the cloth or rag, would have bad luck or be poor; the coin, would enjoy good fortune or be rich; and the ring, would be wed within the year."