Monks on a rooftop in the Tibetan quarter of Lhasa
Drepung Monastery 3 km outside Lhasa
Landscape in Kyirong Tibet
Mountain view from Nyalam Tibet
The Potala
A rest in a Nomads tent
Inside the Potala
Way back to the third level
Details of the lentil carvings
Warning signs beside the walk
Beside the historical path of Phra Vihaan
Get to the Gopura of the second level
Entrance to the Phra Vihaan hill
Monks entering the Gopura complex
Debris of the Central Sanctuary
Beautiful carved lintel being in good condition
Way back to the first level
Walking on the edge of Khao Phra Vihaan
Naga Balustrade
At the edge of the Pay Ta De
Very well preserved lintel
Collapsed prang and lentil at the fourth level
Debris inside the yard of Phra Vihaan
Guesthouse in Chusar
Tibetan kids in front of an overland bus
Fix my tent in Nyalam
Down, down, down to the Nepalese border
Siri our Tibetan driver shows a carved Yak horn
At the riverside of Tsang Po
Chaos at the Nepalese border
Kodari the border to Nepal
Inside a Nomads Tent
Icefall on the Mount Chyangresi
Drolma La (5.665 m) at the Kailash Kora
Explaining my video camera
Seralung Gompa
Crossing an icefield after the Drolma La
Zutrul Phuk Monastery
Young Tibetian girls
Yak dung used as tibetian fuel
Crossing the Tsang Po (Brahmaputra)
Buddha statue inside the Pelkor Chode Monastery
Nemo Nanyi (Gurla Mandhata) peak (7728 m) in Weste…
The summit of the Holy Kailash
The Kailash peak
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Ganden Monastery 55 km outside Lhasa


Being the furthest from Lhasa of the three university monasteries, Ganden traditionally had a smaller population with some 6,000 monks in the early 20th century (although Waddell reports an estimate of about 3,300 in the 1890s and there were, apparently only 2,000 in 1959.
Ganden Monastery consisted of two principal original colleges, Jangtse and Shartse, meaning North Peak and East Peak respectively. The three main sights in the Ganden Monastery are the Serdung, which contains the tomb of Tsongkhapa, the Tsokchen Assembly Hall and the Ngam Cho Khang the chapel where Tsongkhapa traditionally taught. The monastery houses artifacts which belonged to Tsongkhapa.
It contained more than two dozen major chapels with large Buddha statues. The largest chapel was capable of seating 3,500 monks. Tenzin Gyatso, the present Dalai Lama (born 1935), took his final degree examination in Ganden in 1958 and he feels he has a particularly close connection with Tsongkhapa.
Ganden Monastery was completely destroyed during the rebellion of 1959. In 1966 it was severely shelled by Red Guard artillery and monks then had to dismantle the remains. Most of Tsongkhapa's mummified body was burned but his skull and some ashes were saved from the fire by Bomi Rinpoche, the monk who had been forced to carry the body to the fire. Re-building has been continuing since the 1980s and the "red-painted lhakang in the centre is the reconstruction of Ganden's sanctum sanctorum containing Tsongkapa's reliquary chorten called the Tongwa Donden, 'Meaningful to Behold.
In the monastery were about 3000 monks leaving before the place was destroyed by the chinese invators. Now is restorated and rebuild and many monks return to the place (for tourism?!?!)
Ganden Monastery consisted of two principal original colleges, Jangtse and Shartse, meaning North Peak and East Peak respectively. The three main sights in the Ganden Monastery are the Serdung, which contains the tomb of Tsongkhapa, the Tsokchen Assembly Hall and the Ngam Cho Khang the chapel where Tsongkhapa traditionally taught. The monastery houses artifacts which belonged to Tsongkhapa.
It contained more than two dozen major chapels with large Buddha statues. The largest chapel was capable of seating 3,500 monks. Tenzin Gyatso, the present Dalai Lama (born 1935), took his final degree examination in Ganden in 1958 and he feels he has a particularly close connection with Tsongkhapa.
Ganden Monastery was completely destroyed during the rebellion of 1959. In 1966 it was severely shelled by Red Guard artillery and monks then had to dismantle the remains. Most of Tsongkhapa's mummified body was burned but his skull and some ashes were saved from the fire by Bomi Rinpoche, the monk who had been forced to carry the body to the fire. Re-building has been continuing since the 1980s and the "red-painted lhakang in the centre is the reconstruction of Ganden's sanctum sanctorum containing Tsongkapa's reliquary chorten called the Tongwa Donden, 'Meaningful to Behold.
In the monastery were about 3000 monks leaving before the place was destroyed by the chinese invators. Now is restorated and rebuild and many monks return to the place (for tourism?!?!)
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