Entrance shield to Wat Phu Luang
On the night market in Loei city
Market stall for selling roasted duck and knuckle…
Food stalls at the night market
Market vendor sells northern gastronomic specialit…
Heavy rain cloud over Kaeng Ton
Roundabout and the drop bar
Quiet place Kaeng Ton
At the riverside of the Maenam Huang
Baan Pak Huay at Maenam Huang
Century plants with styrofoam protections
Nāga steps to Phra That Satcha in Tha Li
Mountain view over Loei's province
Thailand's mountain province
Return home from fieldwork
Wat Pa Huoy Lad
Baan Doen city near Dansai
Walk through the bamboo wood land
Farmers bring home bamboo bars
Welcome scene after six years
Children in Baan Khok
Villagers of Baan Khok
Three old friends
Little sculptures in the grass
The dug whole for the Luk Nimit
Luk Nimit ลูกนิมิต, the temples cannon balls
Ogoh Ogoh main purpose
The running monster
Audience at the other road side
Young boys are the porters
The procession passes
Balinese young ladies
Short time before beginning
Looking for a good position
Old Balinese woman
Buyan Lake
Pura Dan Terima Kasih
Gitgit waterfall
Fun at the Gitgit waterfall
Fun at the Gitgit waterfall
Fun at the Gitgit waterfall
Small fall beside the Gitgit waterfall
Just married
Balinese roofers
Pura Ulun Danu Bratan temple
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Folk architecture, arquitectura popular, Volksarchitektur
Folk architecture, arquitectura popular, Volksarchitektur
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- Photo replaced on 13 May 2011
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Wat Phu Luang a Phra Ubosot in construction


A phra ubosot or short called "bot" (Thai: โบสถ์) is a building in a Buddhist Wat. It is the holiest prayer room, also called the "ordination hall" as it is where ordinations take place.
The term ubosot, shortened to bot in Thai colloquial speech, is derived from the Pali term uposathagara, which refers to a hall used for rituals on the upostha days -- the Buddhist Sabbath, which falls four times a month on the full moon, new moon, and eighth day after each.
An ubosot stands within a boundary formed by eight sema stones (Thai: ใบเสมา) which separate the sacred from the profane, and thus differs from a viharn (วิหาร). The sema stones actually stand above and mark the Luk Nimit (Thai: ลูกนิมิต), stone spheres buried at the cardinal points of the compass delineating the sacred area. A ninth stone sphere, usually bigger, is buried below the main Buddha image of the ubosot. Both ubosots and wihans typically house Buddha images. The entrance side of an ubosot faces east. Across from the entrance door at the west end of the interior is the ubosot's largest Buddha statue.
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The term ubosot, shortened to bot in Thai colloquial speech, is derived from the Pali term uposathagara, which refers to a hall used for rituals on the upostha days -- the Buddhist Sabbath, which falls four times a month on the full moon, new moon, and eighth day after each.
An ubosot stands within a boundary formed by eight sema stones (Thai: ใบเสมา) which separate the sacred from the profane, and thus differs from a viharn (วิหาร). The sema stones actually stand above and mark the Luk Nimit (Thai: ลูกนิมิต), stone spheres buried at the cardinal points of the compass delineating the sacred area. A ninth stone sphere, usually bigger, is buried below the main Buddha image of the ubosot. Both ubosots and wihans typically house Buddha images. The entrance side of an ubosot faces east. Across from the entrance door at the west end of the interior is the ubosot's largest Buddha statue.
Look next photo!
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