Posing at the Cloisters, Oct. 2006
The Cuxa Cloister at the Cloisters, Oct. 2006
Stained Glass Window at the Cloisters, Oct. 2006
Cross & Fountain in the Trie Cloister at the Clois…
Cross & Fountain in the Trie Cloister at the Clois…
The Langon Chapel in the Cloisters, Oct. 2006
The Langon Chapel in the Cloisters, Oct. 2006
The Unisphere In Front of the Trump Hotel in Colum…
The Maine Monument in Central Park, Oct. 2006
The Maine Monument in Central Park, Oct. 2006
The Maine Monument in Central Park, Oct. 2006
Jim Dine's Venus on 6th Avenue, Oct. 2006
Jim Dine's Venus on 6th Avenue, Oct. 2006
Sculpture in the Fragrance Garden in the Brooklyn…
Sculpture in the Fragrance Garden in the Brooklyn…
Shakespeare Garden in the Brooklyn Botanic Garden,…
Magnolia Plaza & the Armillary Sphere in the Brook…
Armillary Sphere in the Brooklyn Botanical Garden,…
Rose Garden at the Brooklyn Botanic Garden, Nov. 2…
Trellis in the Rose Garden at the Brooklyn Botanic…
Trellis in the Rose Garden at the Brooklyn Botanic…
Trellis in the Rose Garden at the Brooklyn Botanic…
Bronze Sculpture of a Girl Holding a Sundial in th…
Reliquaries for the Skulls of Female Saints in the…
Gothic Altar in the Cloisters, Oct. 2006
Eagle Lectern & Stained Glass Windows in the Clois…
Romanesque Column Capital in the Cloisters, Oct. 2…
Romanesque Column Capital in the Cloisters, Oct. 2…
Romanesque Column Capital in the Cloisters, Oct. 2…
Fake Romanesque Fountain in the Cloisters, Oct. 20…
Stairs Going Down From Fort Washington Avenue Near…
King and Queen of the Festival at the Fort Tryon P…
King and Queen of the Festival at the Fort Tryon P…
"Medieval Cell Phones" at the Fort Tryon Park Medi…
Non-SCA Fighting Demo at the Fort Tryon Park Medie…
View of the George Washington Bridge From Fort Try…
Commemorative Plaque in Fort Tryon Park, Oct. 2006
View of Washington Heights from Fort Tryon Park ,…
Biya at the Fort Tryon Park Medieval Festival, Oct…
The Heather Garden in Fort Tryon Park, Oct. 2006
Fort Tryon Park Medieval Festival Banner, Oct. 200…
190th St. Subway Sign, Oct. 2006
Radio City Music Hall, Sept. 2006
Radio City Music Hall, Sept. 2006
Diana by Augustus Saint-Gaudens at the Metropolita…
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The Tower Inside the Cuxa Cloister at the Cloisters, Oct. 2006


The Cuxa Cloister, mid-12th century
French or Spanish
Marble; 90 ft. x 78 ft. (2,743 x 2,377 cm)
The Cloisters Collection, 1925 (25.120.398, .399, .452,)
The Benedictine monastery of Saint-Michel-de-Cuxa, located at the foot of Mount Canigou in the northeast Pyrenees, was founded in 878. In 1791, Cuxa's monks departed in the wake of the French Revolution, and much of the monastery's stonework was subsequently dispersed. The monastery's cloister, built during the twelfth century, originally measured some 156 by 128 feet, or approximately twice its current size at The Cloisters, much of whose architecture is modern. Like the ensemble from Saint-Guilhem, elements were purchased by George Grey Barnard and brought to the United States; part of the cloister survives at the monastery which, once again, houses a community of monks. The cloister was the heart of a monastery. By definition, it consists of a covered walkway surrounding a large open courtyard, with access to all other monastic buildings. Usually attached to the southern flank of the church, a cloister was at the same time passageway and processional walkway, a place for meditation and for reading aloud. At once serene and bustling, the cloister was also the site where the monks washed their clothes and themselves. The warm beauty of the native pink marble used at Cuxa harmonizes this cloister's many elements, such as the varied capital sculptures carved during different periods in its construction. Some of these are fashioned in the simplest of block forms, while others are intricately carved with scrolling leaves, pinecones, animals with two bodies and a common head (a special breed for the corners of capitals), lions devouring people or their own forelegs, or a mermaid holding her tail. While many of these motifs may derive from popular fables or depict the struggle between the forces of good and evil, the conveyance of meaning seems to have been less important for the Cuxa artists than the creation of powerful works capturing the energy and tension between the forms depicted.
Text from: www.metmuseum.org/Works_of_Art/ViewOne.asp?item=25.120.398, .399, .452,&dep=7
French or Spanish
Marble; 90 ft. x 78 ft. (2,743 x 2,377 cm)
The Cloisters Collection, 1925 (25.120.398, .399, .452,)
The Benedictine monastery of Saint-Michel-de-Cuxa, located at the foot of Mount Canigou in the northeast Pyrenees, was founded in 878. In 1791, Cuxa's monks departed in the wake of the French Revolution, and much of the monastery's stonework was subsequently dispersed. The monastery's cloister, built during the twelfth century, originally measured some 156 by 128 feet, or approximately twice its current size at The Cloisters, much of whose architecture is modern. Like the ensemble from Saint-Guilhem, elements were purchased by George Grey Barnard and brought to the United States; part of the cloister survives at the monastery which, once again, houses a community of monks. The cloister was the heart of a monastery. By definition, it consists of a covered walkway surrounding a large open courtyard, with access to all other monastic buildings. Usually attached to the southern flank of the church, a cloister was at the same time passageway and processional walkway, a place for meditation and for reading aloud. At once serene and bustling, the cloister was also the site where the monks washed their clothes and themselves. The warm beauty of the native pink marble used at Cuxa harmonizes this cloister's many elements, such as the varied capital sculptures carved during different periods in its construction. Some of these are fashioned in the simplest of block forms, while others are intricately carved with scrolling leaves, pinecones, animals with two bodies and a common head (a special breed for the corners of capitals), lions devouring people or their own forelegs, or a mermaid holding her tail. While many of these motifs may derive from popular fables or depict the struggle between the forces of good and evil, the conveyance of meaning seems to have been less important for the Cuxa artists than the creation of powerful works capturing the energy and tension between the forms depicted.
Text from: www.metmuseum.org/Works_of_Art/ViewOne.asp?item=25.120.398, .399, .452,&dep=7
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