Moisés
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Peace
Hazelnut autumn trees
This bridge was constructed at the end of the 1 st…
See you next autumn or see my begigining if you pl…
Autumn Sky
Fall 2018, more than 1000 years later ...
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Northern Autumn
Flying
Mirror
Inner Light
A escadaria
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Passagem
Cargaleiro IV
Nossa Senhora dos Remédios
Nossa Senhora dos Remédios
Misericordia de Mourão -…
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Linge - panni stesi
Goodbye Chaves
Outono II
I have been invited !
Vila Viçosa - Palace grounds
The grey church
Cargaleiro - My neighbour's door
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Penamacor - The bell
Ficus elastica
Roman via
Penamacor - VIII
Poppies to this Day
Manuel Cargaleiro
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To a friend - Ceramicas
Castelo Branco
Pôr do sol, Guincho.
Serra da Estrela - XII
Belmonte - III
Praia do Cabo Espichel : 38,4144 N -9,2228 W
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Guarda - XI
Guarda - III
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Castanhas - Triplets !


The sweet chestnut was introduced into Europe from Sardis, in Asia Minor; the fruit was then called the Sardian nut. It has been a staple food in southern Europe, Turkey, and southwestern and eastern Asia for millennia, largely replacing cereals where these would not grow well, if at all, in mountainous Mediterranean areas. Evidence of its cultivation by man is found since around 2000 BC. Alexander the Great and the Romans planted chestnut trees across Europe while on their various campaigns. A Greek army is said to have survived their retreat from Asia Minor in 401–399 BC thanks to their stores of chestnuts. Ancient Greeks, such as Dioscorides and Galen, wrote of chestnuts to comment on their medicinal properties—and of the flatulence induced by eating too much of it. To the early Christians, chestnuts symbolized chastity. Until the introduction of the potato, whole forest-dwelling communities which had scarce access to wheat flour relied on chestnuts as their main source of carbohydrates. In some parts of Italy, a cake made of chestnuts is used as a substitute for potatoes. In 1583, Charles Estienne and Jean Liébault wrote, "an infinity of people live on nothing else but (the chestnut)". In 1802, an Italian agronomist said of Tuscany that "the fruit of the chestnut tree is practically the sole subsistence of our highlanders", while in 1879 it was said that it almost exclusively fed whole populations for half the year, as "a temporary but complete substitution for cereals".
Trudy Tuinstra, RHH, Frans Schols, and 22 other people have particularly liked this photo
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J. Gafarot club has replied to Ulrich John clubBut your kindness ist rostfrei.
www.ipernity.com/group/tolerance
J. Gafarot club has replied to Annemarie clubHope you will have more of those beautiful serene pictures.
J. Gafarot club has replied to Xata clubA única esperança é vir a conhecê-los.
Obrigado.
J. Gafarot club has replied to Marie-claire GalletAdmired in:
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J. Gafarot club has replied to William Sutherland clubJ. Gafarot club has replied to Diana Australis clubLindíssima e a nota é muito interessante, Zé
J. Gafarot club has replied to J.Garcia clubJ. Gafarot club has replied to ╰☆☆June☆☆╮ clubJ. Gafarot club has replied to Marije Aguillo clubJ. Gafarot club has replied to Paulo Moreira clubThank you for helping to create awareness of breast cancer and testicular cancer.
It's all in your hands...
www.ipernity.com/group/2324220
J. Gafarot club has replied to Dave Roberts 2014J. Gafarot club has replied to kiitiAs you remind us they were the main food of the poor who lived in the mountains, and used them to make bread, soups ... here in Italy in certain lost villages in the highland until after the Second World War, in the fifties!
So amazingly caught and composed!
Thank you very very much for your very interesting information>!!
And sometimes these years went well in the middle fifties and one should be medico to afford a Fiat Mile e Cento to him and to his family.
Torna a Sorrento was Music, not life.
I must thank you for your memory and elegance in such matters.
J. Gafarot club has replied to Ghislaine Girardotwww.ipernity.com/group/tolerance
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