Sutro Bath
Photographers
To London -- non-stop
Lakeshore
Lost....
Sruto Baths
Rest for a while, after dinner
Inspiration ....
On the Lake Shore
Colour of life
Window view
Philosopher at large
(Selfie)2
Brass
Visitors
Thinking in Action
Cancel.....
Pink Panther
Evening sky
An evening at Sutro Bath
An end .....
A bench for one
Sunset
On the edge
Somatosensory cortex parts
When a tree falls.....
The Funeral of Shelly
Volkswagen
Mind
See also...
Keywords
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. . . .Rural people, who are the backbone of populist movements not just in the United States but in Britain, Hungary, Poland, and other countries, often believe that their traditional values are under severe threat by cosmopolitan, city-based elites. They feel victimized by a secular culture that is careful not to criticize Islam or Judaism, yet regards their own Christianity as a mark of bigotry. They feel that the elite media have put them in danger by their political correctness, as when the mainstream German press failed to report for several days an incident of mass groping and sexual assault by a crowd of mostly Muslim men at a 2016 New Year’s celebration in Cologne, all for fear of stroking Islamophobia. ~ Page 120
Similar things are happening in other liberal democracies. White nationalism has a long history in Europe, where it was called fascism. Fascism was defeated militarily in 1945 and has been carefully suppressed ever since. But recent events have loosened some of the restraints. As a result of the refugee crisis of the mid-2010s, a panic has arisen in Eastern Europe over the possibility that Muslim migrants might shift the region’s demographic balance. In November 2917, on the anniversary of Poland’s independence, an estimated sixty thousand people marched through Warsaw chanting ‘Pure Poland, white Poland’ and “Refugees get out!” (this was despite Poland’s being hom to a relatively small number of refugees.) the ruling populist Law and Justice party distanced itself from the demonstrators, but like Donald Trump, sent mixed signals that suggested it was not entirely unsympathetic to the aims of the marchers.
. . . The remedy for this is not to abandon the idea of identity, which is too much a aprt of the way that modern people think about themselves and their surrounding societies. The remedy is to define larger and more integrative national identities that take account of the de facto diversity of existing liberal democratic societies. This will be the subject of the two following chapter. ~ Page 121/122
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